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Genesis第39章

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2 Iṣṣan Əməli daɣ Yusəf, iqqal əmarzaɣ, iha ehan ən məšši-s.

3 Igr'in məšši-s as iṣṣan Əməli daɣ-as, irzaɣ arat kul wa itaggu.

4 Igraw Yusəf saɣmar ɣur məšši-s ig'ay amaššaɣal n ənaflis-net. Isannaṭṭaf tu əd təɣawšiwen kul šin n ahan-net.

5 Den da ad d'izazzabbat Əməli albaraka fəl ahan n aw Masar wa, fəl əddəlil ən Yusəf. Ig'Əməli tolas albaraka fəl a wa ihan aɣaywan-net kul harkid təwəgas-net.

6 Iṣannaṭṭaf təla-net kul əd Yusəf har as abas t'iwar ar teṭṭay. Aṃaran ənta Yusəf təhossay azzat-net, igraw tablalt.

7 Dəffər a di təṇkar tənṭut ən məšši-s ən Yusəf təla du sər-əs əṇṇiyat, təgmay daɣ-as a dər-əs inəməṇsu.

8 Ugay, iṇṇ'as: «Wər təhəṇṇiyaɣ əsənnəṭṭəf wa di iga məšš-i d ar-es kul fəl təfləst a di iga.

9 Wər t illa wa di ogaran da, arat kul əle turagat-net ar iguz ən batu ən tənṭut-net. Ənnar əddəlil ətagga ark əmazal a ogdan d a wa, iṃosan təmazrəyt ən Məššina?»

10 Dər iga wen da təgla faw təgammay daɣ-as a dər-əs inəməṇsu mišan wər as iṣəsim.

11 Har əzəl iyyan wər t illa awedan waliyyan daɣ kəl ahan iggaz du ehan fəl a daɣ-as aknu əššəɣəl iyyan.

12 Təzzar təbaz t'əs takatkat-net təṇṇ'as: «Ayaw nəməṇsu dər-i!» Iššəlw'as in i takatkat, ozal, ig̣mad.

13 As din təgra as oyya as du takatkat, iḍḍəggag,

14 təzzar təɣra ddu aytedan n aɣaywan, təṇṇ'asan: «Təhaṇṇayam! Immeway du sər-na aw Ibri iyyan fəl a dana isaknu məlka: Fəlas iki a di du-iga igmay daɣ-i a dər-əs nəmaṇsa mišan əsagɣare fall-as.

15 As di isla as əsagɣare oyya ddu takatkat-net ɣur-i, ozal, ig̣mad.»

16 Təṭṭaf takatkat ta har d oṣa aləs-net.

17 Təzzar təssoɣal as əlqissat ta təṇṇ'as: «Akli wa n aw Ibri wa du tewaya sər-na ikk'i du a di isaknu məlka.

18 Amazay wa ad əsagɣare oyya ddu ɣur-i takatkat-net, iḍḍəggag.

19 As das təɣrad igi ən salan kul iggaz t'alham.

20 Isaṭṭarmas du Yusəf ig'ay daɣ kasaw wa əhan məskəsa n əmənokal, irtay dər-san.

21 Iṣṣan Əməli daɣ Yusəf, ig'as arraxmat, issəɣmar t'əmuzar ən kasaw.

22 Təzzar, issəɣlaf əmuzar ən kasaw Yusəf iməskəsa kul, a wa itaggan kul ənta a ɣur du itakay.

23 Əmuzar ən məskəsa wər isəɣrid fadda əššəɣəl ən Yusəf fəlas Əməli a daɣ-as iṣṣanan, irzaɣ arat kul wa itaggu.

   

来自斯威登堡的著作

 

Arcana Coelestia#4970

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4970. Verses 2-6 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his lord the Egyptian. And his lord saw that Jehovah was with him, and everything that he did Jehovah made it to prosper in his hand. And Joseph found favour in his eyes, and ministered to him; and he put him in charge over his house, and whatever he had he gave into his hand. And it happened from the time he put him in charge in his house and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and he blessing of Jehovah was on all that he had in the house and in the field. And he left all that he had in Joseph's hand, and did not concern himself with anything 1 except the bread that he ate. And Joseph was beautiful in form and beautiful in appearance.

'And Jehovah was with Joseph' means that the Divine existed within the celestial of the spiritual. 'And he was a prosperous man' means that all things had been provided. 'And he was in the house of his lord the Egyptian' means to enable it to be introduced into natural good. 'And his lord saw that Jehovah was with him' means a perception within natural good that the Divine existed within it. 'And everything that he did Jehovah made to prosper in his hand' means that all things were the conferments of Divine Providence. 'And Joseph found favour in his eyes' means that it had found acceptance. 'And ministered to him' means that factual knowledge was assigned to its own good. 'And he put him in charge over his house' means that this good applied itself to that factual knowledge. 'And whatever he had he gave into his hand' means that all that belonged to that good was seemingly subject to the power and control of its associated truth. 'And it happened from the time he put him in charge in his house and over all that he had' means a second state, after this good had applied itself to that truth and had made all that belonged to it seemingly subject to the power and control of that truth. 'That Jehovah blessed the Egyptian's house for Joseph's sake' means that at this point the Divine imparted the celestial-natural to that truth. 'And the blessing of Jehovah was' means increases. 'On all that he had in the house and in the field' means in life and in doctrine. 'And he left all that he had in Joseph's hand' means that it seemed as though all things were subject to its power and control. 'And did not concern himself with anything except the bread that he ate' means that the good from there was its own. 'And Joseph was beautiful in form means the good of life springing from this. 'And beautiful in appearance' means the truth of faith springing from it.

脚注:

1. literally, did not know anything with him

  
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Thanks to the Swedenborg Society for the permission to use this translation.