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Genesis第23章

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2 Aba-tat daɣ Kiryat-Arba, azala Xebron, daɣ akal ən Kanan. Iggaz Ibrahim təfiyyawt ən Sarata, ihallu.

3 Təzzar ig̣mad edag wa təha alzanazat ən tənṭut-net, igla iššewal i Kəl Xet.

4 «Əgeɣ təməddurt n amagar n əburar gar-ewwan, əgrəwat-i edagg ən zəkwan daɣ akal-nawan a daɣ əṇbala tanṭut-in.»

5 Əjjəwwaban-as Kəl Xet:

6 «Səsəm-ana, məšš-ikkana, təṃosa məššis n albaraka ən Məššina daɣ gar-ena, əṇbəl alzanazat ən tənṭut-nak daɣ adagg ən təṣəska-nnana wa n təfrənt, wər dana-iha i dak-igdalan edagg ən təṣəska-nnet y ad-təṇbəla alzanazat ən tənṭut-nak.»

7 Iṇkar Ibrahim issəjad dat-san.

8 Amaran iššewal-asan ənta da: «Azzama tardam s ad-əṇbəla alzanazat ən təntutt-in təzzar əkkəsaq-qat dat šiṭṭawen-nin, wədi ṣəsəmat-i, taṇsəyam-i Efron, rur-es ən Tsoxar,

9 ad-i-azzanzu əɣəɣi ən Makfəla, iṃosan təla-nnet daɣ ṭaṃa ən tawagost-net. Ad-i-tt-azzanzu əket-net daɣ əzrəf, fəl ad-iqqəl təla-nin gar-ewwan.

10 As ig'a wen illa gar-essan Efron, ijjəwwab y Ibrahim dat Kəl Xet win d-oṣanen imi n əɣrəm:

11 «Kala kala, məšš-i, ṣəsəm-i! Əkfeq-qay tawagost, əkfeq-qay əɣəɣi wa tat ihan. Əkfeɣ-ak-kan dat šiṭṭawen ən tamattay-nin: əṇbəl alzanazat ən tənṭut-nak.»

12 Issəjad Ibrahim dat Kəl Xet.

13 Iššewal tolas y Efron dat kəl akal: «Səsəm-i oṇsayaq-qay! A-kay-akfa əlqimat ən tawagost, əqbəl-i-tu, a daɣ-as əṇbəla alzanazat ən tənṭutt-in.»

14 Ijjəwwab Efron y Ibrahim, iṇṇ-as:

15 «Səsəm-i məšš-i! Aṃadal n əkkozat təṃad ən tafelt n əzrəf ma z-iqqəl gar-i dər-ək? Əṇbəl alzanazat ən tənṭut-nak.»

16 Igra Ibrahim, irda, ikat azrəf w'as iṇṇa Efron dat šiṭṭawen ən Kəl Xet əkkozat təṃad ən tamma n əzrəf wa šəšɣalan mazanzan.

17 Təqqal tawagost n Efron daɣ Makfela dagma ən Mamre, d əɣəɣi d eškan kul win əhanen tawagost əd win n iyyakatan-net,

18 təla n Ibrahim dat šiṭtawen ən Kəl Xet win d-oṣanen imi n əɣrəm.

19 Təzzar iṇbal Ibrahim Sarata, tanṭut-net, daɣ əɣəɣi ən tawagost ta n Makfela dagma ən Mamre, iṃosan Xebron, daɣ akal ən Kanan.

20 Tawagost d əɣəɣi wa tat-ihan əqqalan təla n Ibrahim, təggaz-t-id əs Kəl Xet, a-tat-agu edagg ən zəkwan ən nəṃṃəttan-net.

   

来自斯威登堡的著作

 

Arcana Coelestia#2914

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2914. Verse 4 I am a stranger and an inhabitant among you; give me possession of a grave among you, and I will bury my dead from before me.

'I am a stranger and an inhabitant among you' means their first state when, although the Lord was not known to them, He was nevertheless able to be with them. 'Give me possession of a grave among you' means that they were able to be regenerated. 'And I will bury my dead from before me' means that He would emerge and rise up out of the night prevailing among them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#639

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639. That 'the ark' means the member of this Church, or the Church called Noah, becomes sufficiently clear from the description of it below, and also from the fact that the Word of the Lord in every part embodies things that are spiritual and celestial, that is, the Lord's Word is spiritual and celestial. If the ark and the covering of it with bitumen, its measurements, and its construction, and also the Flood, meant no more than what the letter declares there would be absolutely nothing spiritual and celestial about it. It would be mere history and of no more use to the human race than similar descriptions found in secular authors. Now because the Word of the Lord in every part contains and embodies within its bosom or inner recesses things that are spiritual and celestial it is quite clear that 'the ark' and everything said about the ark mean arcana which are as yet undisclosed.

[2] The same is meant elsewhere by, for example, the little ark in which Moses was hidden and which was placed in the reeds by the riverbank, Exodus 2:3; and the sacred Ark in the wilderness, constructed according to the design indicated to Moses on Mount Sinai, is an even more sublime example. Unless every single thing in this sacred Ark had been representative of the Lord and His kingdom, it would have been no more than a kind of idol, and the worship that took place would have been idolatrous. So too with Solomon's Temple. Of itself it was in no sense holy. Nor did the gold, silver, cedar, and stone there make it so, but the particular things represented by those materials. And similarly in the present context, unless the ark and the construction of it with all its details meant some arcanum of the Church, the Word would not be the Word of the Lord but some dead piece of literature such as that found among the works of any secular author. From this it is clear that 'the ark' means the member of the Church, or the Church called Noah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.