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Genesis第23章

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2 Aba-tat daɣ Kiryat-Arba, azala Xebron, daɣ akal ən Kanan. Iggaz Ibrahim təfiyyawt ən Sarata, ihallu.

3 Təzzar ig̣mad edag wa təha alzanazat ən tənṭut-net, igla iššewal i Kəl Xet.

4 «Əgeɣ təməddurt n amagar n əburar gar-ewwan, əgrəwat-i edagg ən zəkwan daɣ akal-nawan a daɣ əṇbala tanṭut-in.»

5 Əjjəwwaban-as Kəl Xet:

6 «Səsəm-ana, məšš-ikkana, təṃosa məššis n albaraka ən Məššina daɣ gar-ena, əṇbəl alzanazat ən tənṭut-nak daɣ adagg ən təṣəska-nnana wa n təfrənt, wər dana-iha i dak-igdalan edagg ən təṣəska-nnet y ad-təṇbəla alzanazat ən tənṭut-nak.»

7 Iṇkar Ibrahim issəjad dat-san.

8 Amaran iššewal-asan ənta da: «Azzama tardam s ad-əṇbəla alzanazat ən təntutt-in təzzar əkkəsaq-qat dat šiṭṭawen-nin, wədi ṣəsəmat-i, taṇsəyam-i Efron, rur-es ən Tsoxar,

9 ad-i-azzanzu əɣəɣi ən Makfəla, iṃosan təla-nnet daɣ ṭaṃa ən tawagost-net. Ad-i-tt-azzanzu əket-net daɣ əzrəf, fəl ad-iqqəl təla-nin gar-ewwan.

10 As ig'a wen illa gar-essan Efron, ijjəwwab y Ibrahim dat Kəl Xet win d-oṣanen imi n əɣrəm:

11 «Kala kala, məšš-i, ṣəsəm-i! Əkfeq-qay tawagost, əkfeq-qay əɣəɣi wa tat ihan. Əkfeɣ-ak-kan dat šiṭṭawen ən tamattay-nin: əṇbəl alzanazat ən tənṭut-nak.»

12 Issəjad Ibrahim dat Kəl Xet.

13 Iššewal tolas y Efron dat kəl akal: «Səsəm-i oṇsayaq-qay! A-kay-akfa əlqimat ən tawagost, əqbəl-i-tu, a daɣ-as əṇbəla alzanazat ən tənṭutt-in.»

14 Ijjəwwab Efron y Ibrahim, iṇṇ-as:

15 «Səsəm-i məšš-i! Aṃadal n əkkozat təṃad ən tafelt n əzrəf ma z-iqqəl gar-i dər-ək? Əṇbəl alzanazat ən tənṭut-nak.»

16 Igra Ibrahim, irda, ikat azrəf w'as iṇṇa Efron dat šiṭṭawen ən Kəl Xet əkkozat təṃad ən tamma n əzrəf wa šəšɣalan mazanzan.

17 Təqqal tawagost n Efron daɣ Makfela dagma ən Mamre, d əɣəɣi d eškan kul win əhanen tawagost əd win n iyyakatan-net,

18 təla n Ibrahim dat šiṭtawen ən Kəl Xet win d-oṣanen imi n əɣrəm.

19 Təzzar iṇbal Ibrahim Sarata, tanṭut-net, daɣ əɣəɣi ən tawagost ta n Makfela dagma ən Mamre, iṃosan Xebron, daɣ akal ən Kanan.

20 Tawagost d əɣəɣi wa tat-ihan əqqalan təla n Ibrahim, təggaz-t-id əs Kəl Xet, a-tat-agu edagg ən zəkwan ən nəṃṃəttan-net.

   

来自斯威登堡的著作

 

Arcana Coelestia#2914

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2914. Verse 4 I am a stranger and an inhabitant among you; give me possession of a grave among you, and I will bury my dead from before me.

'I am a stranger and an inhabitant among you' means their first state when, although the Lord was not known to them, He was nevertheless able to be with them. 'Give me possession of a grave among you' means that they were able to be regenerated. 'And I will bury my dead from before me' means that He would emerge and rise up out of the night prevailing among them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2324

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2324. 'And Lot was sitting in the gateway of Sodom' means those people with whom the good of charity exists but whose worship is external - people represented by 'Lot' here - who are among and yet separate from the evil, which is meant by his 'sitting in the gateway of Sodom'. This becomes clear from the representation of 'Lot', and from the meaning of 'a gateway' and also of 'Sodom':

From the representation of Lot: When Lot and Abraham were together he represented the Lord's sensory perception, and so His External, as shown in Volume One, in 1428, 1434, 1547. But now that he has separated from Abraham he ceases to represent the Lord any longer and instead represents those who are with the Lord, namely the external member of the Church - those with whom the good of charity exists but whose worship is external.

[2] Indeed in the present chapter Lot represents the external member of the Church, or what amounts to the same, the nature of the external Church, not only as it is at the outset, but also as it is in its development, and as it is at the latter end too. The latter end of that Church is what is meant by Moab and the son of Ammon, as will be clear, in the Lord's Divine mercy, from the sequence of events described in what follows. In the Word it is common for one person to represent many consecutive states, which are described as consecutive actions in his life.

From the meaning of 'a gateway': A gateway is the place through which people enter or leave a city, and therefore 'sitting in the gateway' here means being indeed among and yet separate from the evil, as is normally the case with members of the Church with whom good that stems from charity exists. Though they are together with the evil they are nevertheless separate from them, not as regards civil society but as regards spiritual life.

'Sodom' means evil in general, or what amounts to the same, the evil, especially those inside the Church, as has been stated above, in 2322.

  
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Thanks to the Swedenborg Society for the permission to use this translation.