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Genesis第16章

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2 Təṇṇa Saray y Abram: «Azzama Əməli igdal-i ad-arəwa wədi aglu nəməṇsu əd təklitt-in mijas a sər-əs əgrəwa barar.» Ird'Abram əstaṇat ən Saray.

3 Tədkal Saray taklit-net Hajara ta n wəllət Maṣar, təkf-et y Abram aləs-net, ig-et daɣ ahan, dəffər as iga ṃaraw elan iɣsar daɣ akal wa n Kanan.

4 Inamaṇsa dər-əs təga tadist. As təṣṣan as təga tadist abas təssəfrar ṃass-as.

5 Təzzar təṇṇa Saray y Abram: «Kay a fəl z-iqqəl iba ən tidət wa di itawaggan! Nak iṃan-in as əgeɣ taklitt-in gər fassan-nak, əmərədda ad təga tadist aṃaran abas di-təssəfrar. Išrəɣetana Əməli nak dər-ək!»

6 Ijjəwwab Abram i Saray iṇṇ-as: «Taklit-nam ifassan-nam a gər təlla, ag-as a w'as təṇṇeɣ olaɣ.» Təzzar təg-as Saray tarnəṭṭuft, təḍḍəggag Hajara təgguk-kat.

7 Oṣ-et du Angalos n Əməli, təlla dagm'ən šaṭ n aṃan iyyat daɣ taṇeray, ta təhat tarrayt n əɣrəm ən Šur.

8 Iṇṇ-as: «Hajara taklit ən Saray mənis du-təhe? mənis tədaga?» Təjjəwwab təṇṇ-as: «Əḍəggəg a əgeɣ fəl Saray, ṃass-i.»

9 Iṇṇ-as Angalos n Əməli: «Əqqəl maṣṣ-am tassaṇsaɣ-as.»

10 Iṇṇ-as tolas: «Ad-əsəffələyləya əzzurriya-nnam wəllen haras wər z-itəwəfrəg ətəwəšiḍən-net fəl igət.»

11 Ilas Angalos n Əməli iṇṇ-as: «Kam da təgat tadist da, ad-təgrəwa barar tagaɣ-as eṣəm Ismaɣil fəlas Əməli a islan i təkurayt-nam.

12 Aṃaran barar-nam ad-iqqəl šilat n ajad n əṣuf. Ad-itamagar d aytedan kul, ətamagaran dər-əs, iwər aganna daɣ məḍrayan-net kul.»

13 Təɣra Əməli a das iššewalan s eṣəm n Atta-El-Roy (almaɣna-nnet: təṃosa Məššina wa di ihaṇṇayan), fəlas təṇṇa: «Awak wərge da da ad-ənaya wa di ihaṇṇayan?»

14 A di da a fəl itawagga y aṇu wa eṣəm Ber-Laxay-Roy (almaɣna-net aṇu ən wa iddaran wa d-i- ihaṇṇayan), aṇu illan gər Kadeš əd Bered.

15 Teraw Hajara barar n Abram, ig-as eṣəm Ismaɣil.

16 Abram iga əṭṭamat təṃərwen n awatay əd ṣədis as igraw əd Hajara Ismaɣil.

   

来自斯威登堡的著作

 

Arcana Coelestia#1955

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1955. 'For she said, Have I not also here seen after Him who sees me?' means influx into the life of the exterior man without the rational serving as a go-between. This is clear from 'seeing after one who sees'. 'Seeing after one who sees' is seeing from that which is interior or higher. In the internal sense that which is inward or higher is expressed in the sense of the letter as after when what is inside or higher is manifesting itself in what is outward or lower. It is Hagar who is speaking here, and she, as shown already, means the life possessed by knowledge and belonging to the exterior man. Since it was that life from which the first rational sprang, the Lord therefore saw the reason why it did so; He saw it from His Interior Man within the Exterior Man, and without the Rational serving as a go-between. Anyone may see that these words embody arcana, if only from the consideration that nobody is able to know what is meant by seeing after Him who sees me except from the internal sense, where matters such as this are present which cannot be explained intelligibly except by means of ideas like those that angels have. These ideas do not fall into words, only into the sense conveyed by words - abstractedly, quite apart from the material ideas out of which the ideas come that belong to the sense conveyed by the words. These matters, which seem so obscure to man, present to the angels ideas so clear and distinct, ideas enriched by so many representations, that if anyone wrote about just a tiny fraction of them he would fill a whole book.

  
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Thanks to the Swedenborg Society for the permission to use this translation.