² Aṃadal wər iga təməwit waliyyat, əlsan-tu aṃan əknanen igət, wər t-illa ar šiyyay əwarnen afalla n aṃan win, amaran Iṇfas ən Məššina ənta ollay fəl aṃan win.

³ Iṇṇa Məššina: «Əṇṇur, əməl-t.» Təzzar imal-t əṇṇur.

⁴ Inay Məššina as əṇṇur iṃos arat olaɣan, təzzar izammazzay Məššina əṇṇur əd šiyyay.

⁵ Iga Məššina y əṇṇur eṣəm ezal amaran šiyyay ig-asnat eṣəm ehad, ig'ahad təga tifawt, ig'əzəl w'azzaran.

⁶ Iṇṇa Məššina: «Iməlet-tu aɣarɣar az z-izəmməzzəyan aṃan.»

⁷ Təzzar iga-ddu Məššina aɣarɣar izammazzay aṃan win əllanen daw aɣarɣar a əd win əwarnen afalla-nnet. Ig'a wen da.

⁸ Iga Məššina y aɣarɣar a eṣəm ijənnawan. Ig'ahad təga tifawt, ig'əzəl wa n əššin.

⁹ Iṇṇa Məššina: «Aṃan win daw jənnawan iddawanet, əggəzan edagg iyyanda fəl ad-d-inəfiləl edag wa iqquran.» Iga a wen da.

¹⁰ Iga Məššina y adag wa iqquran eṣəm aṃadal, iga y adag wa daɣ əddewan aṃan eṣəm igərwan. Inay Məššina as araṭ wa olaɣ.

¹¹ Təzzar iṇṇa: «Aṃadal təwəret-tu taddalət təgat daɣ yel ilan aṃasa əd rawan n eškan ətarawnen aratan əlanen aṃasa nasan.» Təzzar ig'a wen da.

¹² Issəg̣mad-du aṃadal taddalət təgat daɣ yel ilan aṃasa əkkulluk n iyyan d iri- nnet, əd rawan n eškan ətarawnen aratan əlanen aṃasa-nnasan. Inay Məššina as arat wa olaɣ.

¹³ Ig'ahad təga tifawt, ig'əzəl wa n karad.

¹⁴ Iṇṇa Məššina: «Əməlanet-tu əṇṇuran daɣ jənnawan az za-zəmməzzinen ehad d azal, əqqəlanet asannal az z-izləyan šimeren d aḍan d elan.

¹⁵ Əqqəlanet tolas əṇṇuran daɣ jənnawan az z-əsəmmələwləwnen aṃadal.» Təzzar iga a wen da.

¹⁶ Iga Məššina əṇṇuran win n əššin zawwarnen. Əṇṇur wa ogaran, ənta ṭəfuk, ad-isəmmələwləw ezal, wa ənḍərran, tallit, ad-isəmmələwləw ehad. Iga-ddu eṭran əntanay da.

¹⁷ Ig-en daɣ jənnawan fəl ad-səmmələwləwan aṃadal,

¹⁸ fəl ad-əzənnəməzləyan ezal d ahad, zəmməzzəyyan əṇṇur əd šiyyay. Inay Məššina as arat wa olaɣ.

¹⁹ Ig'ahad təga tifawt, ig'əzəl wa n əkkoz.

²⁰ Iṇṇa Məššina: «Wəšənkəlnatet təxəllak əddarnen daɣ aṃan, əggədanet g̣ədad əntanay da daɣ jənnawan fəl afalla n aṃadal.»

²¹ Ixlak-du Məššina šixəllak əknanen təzzəwwərt əddarnen daɣ aṃan əd mudaran kul win daɣ-san wašankalnen əkkulluk n iyyan d iri-nnet, ixlak-du tolas ig̣ədad kul əkkulluk n iyyan d iri-nnet. Inay Məššina as arat wa olaɣ.

²² Iga fall-assan albaraka-nnet, iṇṇa i mudaran win n aṃan: «Əggəzat šin n ara təfələyləyam, tədkəram aṃan ən gərwan.» Iṇṇa i g̣ədad əntanay da: «Fələyləyat fəl aṃadal.»

²³ Ig'ahad təga tifawt, ig'əzəl wa n ṣəmmos.

²⁴ Iṇṇa Məššina: «Issəg̣mədet-du aṃadal šixəllak əddarnen əkkulluk n iyyat d iri-nnet, əṃosnen ihərwan əd lumət-lumət əd wəxsan əkkulluk n iyyan d iri-nnet.» Təzzar iga a wen da.

²⁵ Iga-ddu Məššina iwəxsan əd hərwan əd lumət-lumət ket-nasan akk-iyyan d iri-nnet. Inay as arat wa olaɣ.

²⁶ Iṇṇa Məššina: agatana aggadəm əs šaššela-nnana. Ixkəmet kifitan əd g̣ədad əd hərwan əd wəxsan əd lumət-lumət kul win əllomatnen aṃadal.»

²⁷ Məššina ixlak-du aggadəm əs šaššela-nnet yay əd təntay ket-nasan ixlak-kan-du.

²⁸ Iga fall-assan albaraka-nnet. Iṇṇ-asan: «Əggəzat šin n ara təfələyləyam, təḍkəram aṃadal, təxkəmam-tu, təxkəmam kifitan əd g̣ədad əd mudaran kul win ozalnen fəl aṃadal.»

²⁹ Təzzar iṇṇa Məššina: «Ənəyat əkfeq-qawan yel kul itarawan fəl tasayt n aṃadal d ašək kul itarawan. A-dawan-əqqəlan aratan-nasan isudar.

³⁰ Y əkkulluk n əmudar fəl aṃadal d əkkulluk n əg̣ədid d əkkulluk n a wa illómen aṃadal əhan-tu ṃan, əkfeq-qu yel ad-as-iqqəl isudar.» Ig'a wen da.

³¹ Təzzar inay Məššina as arat wa iga da, kul ikna əlluɣ. Ig'ahad təga tifawt, ig'əzəl wa n ṣədis.

¹ The heavens and the earth were finished, and all their vast array.

² On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

³ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

⁴ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.

⁵ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,

⁶ but a mist went up from the earth, and watered the whole surface of the ground.

⁷ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁸ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.

⁹ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

¹⁰ A river went out of Eden to water the garden; and from there it was parted, and became four heads.

¹¹ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;

¹² and the gold of that land is good. There is aromatic resin and the onyx stone.

¹³ The name of the second river is Gihon: the same river that flows through the whole land of Cush.

¹⁴ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

¹⁵ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.

¹⁶ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;

¹⁷ but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."

¹⁸ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

¹⁹ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.

²⁰ The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

²¹ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.

²² He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

²³ The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of man."

²⁴ Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

²⁵ They were both naked, the man and his wife, and were not ashamed.