圣经文本

 

Levitico第3章

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1 At kung ang kanilang alay ay haing mga handog tungkol sa kapayapaan; kung ang ihahandog niya ay sa bakahan maging lalake o babae, ay ihahandog niya na walang kapintasan sa harap ng Panginoon.

2 At kaniyang ipapatong ang kamay niya sa ulo ng kaniyang alay, at papatayin sa pintuan ng tabernakulo ng kapisanan: at iwiwisik ng mga anak ni Aaron, na mga saserdote, ang dugo sa ibabaw ng dambana, sa palibot.

3 At kaniyang ihahandog hinggil sa haing mga handog tungkol sa kapayapaan, na pinakahandog sa Panginoon na pinaraan sa apoy; ang tabang nakatatakip ng lamang loob at lahat ng tabang nasa ibabaw ng lamang loob,

4 At ang dalawang bato at ang tabang nasa ibabaw ng mga yaon, ang nasa siping ng mga balakang, at ang lamad na nasa ibabaw ng atay ay kaniyang aalisin na kalakip ng mga bato.

5 At susunugin ng mga anak ni Aaron sa dambana, sa ibabaw ng handog na susunugin na nasa ibabaw ng kahoy na nakapatong sa apoy; handog ngang pinaraan sa apoy, na pinakamasarap na amoy sa Panginoon.

6 At kung ang kaniyang alay sa Panginoon na pinakahaing mga handog tungkol sa kapayapaan ay kinuha sa kawan; maging lalake o babae, ay ihahandog niya na walang kapintasan.

7 Kung isang kordero ang kaniyang ihahandog na pinakaalay niya, ay ihahandog nga niya sa harap ng Panginoon:

8 At kaniyang ipapatong ang kamay niya sa ulo ng kaniyang alay, at papatayin sa harap ng tabernakulo ng kapisanan: at iwiwisik ng mga anak ni Aaron ang dugo niyaon sa ibabaw ng dambana sa palibot.

9 At kaniyang ihahandog hinggil sa hain na mga handog tungkol sa kapayapaan ay isang handog sa Panginoon na pinaraan sa apoy; ang taba niyaon, ang buong matabang buntot, ay aalisin niya sa siping ng gulugod; at ang tabang nakatatakip ng lamang loob, at ang lahat ng tabang nasa ibabaw ng lamang loob.

10 At ang dalawang bato, at ang tabang nasa ibabaw niyaon, na malapit sa mga balakang, at ang lamad na nasa ibabaw ng atay, ay aalisin niya na kalakip ng mga bato.

11 At susunugin ng saserdote sa ibabaw ng dambana: pagkaing handog nga sa Panginoon na pinaraan sa apoy.

12 At kung kambing ang kaniyang alay ay ihahandog nga niya sa harap ng Panginoon:

13 At ipapatong niya ang kaniyang kamay sa ulo niyaon, at papatayin yaon sa harap ng tabernakulo ng kapisanan: at iwiwisik ng mga anak ni Aaron ang dugo sa ibabaw ng dambana sa palibot.

14 At ang ihahandog niya roon na kaniyang alay, na pinakahandog sa Panginoon, na pinaraan sa apoy; ang tabang nakatatakip ng lamang loob, lahat ng tabang nasa ibabaw ng lamang loob,

15 At ang dalawang bato, at ang tabang nasa ibabaw, na malapit sa mga balakang, at ang lamad na nasa ibabaw ng atay, ay aalisin niya na kalakip ng mga bato.

16 At mga susunugin ng saserdote sa ibabaw ng dambana; pagkaing handog nga na pinaraan sa apoy na pinakamasarap na amoy: lahat ng taba ay sa Panginoon.

17 Magiging palatuntunang palagi sa buong panahon ng inyong lahi, sa lahat ng inyong tahanan na hindi kayo kakain ng taba ni dugo man.

   

来自斯威登堡的著作

 

The New Jerusalem and its Heavenly Teachings#248

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248. The Jewish church and Jews. 1 The statutes, judgments, and laws that were commanded in the Jewish church were somewhat like those of the ancient church: 4449, 4834. How the symbolic rites of the Jewish church differed from the symbolic rites of the ancient church: 4288, 10149. A symbolic church was established for the people of that nation, but there was no real church among them: 4899, 4912, 6304. So they had something that symbolized a church but not an actual church: 4281, 4288, 4311, 4500, 6304, 7048, 9320, 10396, 10526, 10531, 10698. Because of the stubborn insistence of their ancestors and Moses, the Israelite and Jewish people were accepted as a church, not because they actually were a chosen people but rather so that they would symbolize a church: 4290, 4293, 7051, 7439, 10430, 10535, 10632. Their worship was solely external, without any inner worship: 1200, 3147, 3479, 8871. They knew absolutely nothing about inner worship and did not want to know: 301, 302, 303, 3479, 4429, 4433, 4680, 4844, 4847, 10396, 10401, 10407, 10694, 10701, 10707. What they thought of the inner aspects of worship, the church, and the Word: 4865. Their inner natures were foul, full of their love for themselves and the world and of avarice: 3480, 9962, 10454-10457, 10462-10466, 10575. Therefore the inner teachings of the church were not disclosed to them, because otherwise they would have defiled them: 2520, 3398, 3480, 4289. The Word was completely closed to them: 3769. They saw the Word from the outside and not from the inside (10549, 10550, 10551), so their inner self was closed when they were engaged in worship (8788, 8806, 9320, 9377, 9380, 9962, 10396, 10401, 10407, 10492, 10498, 10500, 10575, 10629, 10692). All the same, this people was more capable than any other of being outwardly holy despite the fact that their inner self was closed: 4293, 4311, 4903, 9373, 9377, 9380. Their state at such times: 4311. That is also why they have been preserved to this day: 3479. Their holy outward behavior was miraculously raised up and exhibited to heaven by the Lord, and as a result deeper levels of worship, the church, and the Word were perceived there: 3480, 4307, 4311, 6304, 8588, 10499, 10500, 10602. So that this could happen, they were driven by external pressures to a strict observance of their rituals in outward form: 3147, 4281, 8006. Because they could be outwardly holy without inner holiness, they were able to represent what is truly holy in the church and heaven: 3479, 3881, 4208, 6304, 8588, 9377, 10430, 10500, 10570. Nevertheless, they were not interested in what is truly holy: 3479. It does not matter what a person who symbolizes something is like, because symbolism focuses on the issue and not on the person: 665, 1097, 1361, 3147, 3881, 4208, 4281, 4288, 4292, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[2] Those people were worse than other peoples; a description of what they were like, including material from the Word of both Testaments: 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 5998, 7248, 8819, 9320, 10454-10457, 10462-10466. The tribe of Judah strayed more than the other tribes: 4815. How they took pleasure in cruelly treating other peoples: 5057, 7248, 9320. That people was idolatrous at heart and worshiped other gods more than other peoples did: 3732, 4208, 4281, 4825, 5998, 6877, 7401, 8301, 8871, 8882. Even their worship, seen in the context of that people, was idolatrous, since it was superficial, with no inner substance: 4281, 4825, 8871, 8882. They worshiped Jehovah in name only (6877, 10559, 10560, 10561, 10566), and only because of the miracles he did (4299). It is incorrect to think that the Jews are going to be converted at the end of the church 2 and brought back into the land of Canaan: 4847, 7051, 8301. A copious selection of passages from the Word on this subject-passages that are, however, to be understood in their inner meaning and therefore not taken literally: 7051. The Word was changed in its outer meaning because of that people, but not in its inner meaning: 10453, 10461, 10603, 10604. The way Jehovah appeared to them on Mount Sinai was shaped by their own nature, so he appeared in devouring fire, thick cloud, and smoke like that of a furnace: 1861, 6832, 8814, 8819, 9434. The way the Lord appears to each of us depends on what we ourselves are really like-as a life-giving and creative fire if we are devoted to doing good, but as a devouring fire if we are bent on doing evil: 934, 1861, 6832, 8814, 8819, 9434, 10551. One lineage of that people was of Canaanite ancestry and two others were the result of fornication with a daughter-in-law: 1167, 4818, 4820, 4874, 4899, 4913. Those stories represent the nature of their relationship with the inner truth of the church, namely, that it was like that of union with a Canaanite or fornication with a daughter-in-law: 4868, 4874, 4899, 4913. Their state in the other life: 939, 940, 5057.

[3] Because despite all this that people symbolized the church, and because the Word was composed among and about them, their names-for example, Reuben, Simeon, Levi, Judah, Ephraim, Joseph, and the rest-have divine and heavenly meanings. In its inner meaning, "Judah" means the Lord in respect to his heavenly love and his heavenly kingdom: 3654, 3881, 5583, 5603, 5782, 6363. An explanation of Israel's prophecy concerning Judah in Genesis 49:8-12, which is about the Lord: 6362-6381. Both the tribe of Judah and Judea mean the heavenly church: 3654, 6364. The twelve tribes represented and meant all the aspects of love and faith taken together (3858, 3926, 4060, 6335), and therefore heaven and the church as well (6337, 6637, 7836, 7891). Their meanings depend on the order in which they are named: 3862, 3926, 3939, 4603 and following, 6337, 6640. The twelve tribes were divided into two kingdoms so that the Judeans could represent the heavenly kingdom and the Israelites could represent the spiritual kingdom: 3654, 8770. The seed of Abraham, Isaac, and Jacob means the goodness and truth that belong to the church: 3373, 10445.

脚注:

1. On problematic material in Swedenborg's works, including his attitude toward Jews, see the discussion in the translator's preface, pages 19-21. [Editors]

2. From early Christian times it has been believed that all Jews will convert to Christianity before the Last Judgment. Augustine refers to this belief as "a very frequent topic in the conversation of the faithful and a very familiar thought in their hearts" ( City of God 20:29 [= Augustine 1952, 557]). The notion is based at least in part on Romans 11:26-27, in which Paul says, "All Israel will be saved," and goes on to quote Isaiah 59:20-21 (from the Septuagint version) and Jeremiah 31:33 (with reference also perhaps to Isaiah 27:9) to the effect that a Deliverer out of Zion will turn away the ungodliness of the descendants of Jacob and thus fulfill God's covenant with them. Malachi 4:5-6 is sometimes also cited in support. This prophecy has been discussed and even promoted by many major Christian theologians over the centuries, and it remains a topic of discussion in Christian circles. [SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.