圣经文本

 

Levitico第3章

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1 At kung ang kanilang alay ay haing mga handog tungkol sa kapayapaan; kung ang ihahandog niya ay sa bakahan maging lalake o babae, ay ihahandog niya na walang kapintasan sa harap ng Panginoon.

2 At kaniyang ipapatong ang kamay niya sa ulo ng kaniyang alay, at papatayin sa pintuan ng tabernakulo ng kapisanan: at iwiwisik ng mga anak ni Aaron, na mga saserdote, ang dugo sa ibabaw ng dambana, sa palibot.

3 At kaniyang ihahandog hinggil sa haing mga handog tungkol sa kapayapaan, na pinakahandog sa Panginoon na pinaraan sa apoy; ang tabang nakatatakip ng lamang loob at lahat ng tabang nasa ibabaw ng lamang loob,

4 At ang dalawang bato at ang tabang nasa ibabaw ng mga yaon, ang nasa siping ng mga balakang, at ang lamad na nasa ibabaw ng atay ay kaniyang aalisin na kalakip ng mga bato.

5 At susunugin ng mga anak ni Aaron sa dambana, sa ibabaw ng handog na susunugin na nasa ibabaw ng kahoy na nakapatong sa apoy; handog ngang pinaraan sa apoy, na pinakamasarap na amoy sa Panginoon.

6 At kung ang kaniyang alay sa Panginoon na pinakahaing mga handog tungkol sa kapayapaan ay kinuha sa kawan; maging lalake o babae, ay ihahandog niya na walang kapintasan.

7 Kung isang kordero ang kaniyang ihahandog na pinakaalay niya, ay ihahandog nga niya sa harap ng Panginoon:

8 At kaniyang ipapatong ang kamay niya sa ulo ng kaniyang alay, at papatayin sa harap ng tabernakulo ng kapisanan: at iwiwisik ng mga anak ni Aaron ang dugo niyaon sa ibabaw ng dambana sa palibot.

9 At kaniyang ihahandog hinggil sa hain na mga handog tungkol sa kapayapaan ay isang handog sa Panginoon na pinaraan sa apoy; ang taba niyaon, ang buong matabang buntot, ay aalisin niya sa siping ng gulugod; at ang tabang nakatatakip ng lamang loob, at ang lahat ng tabang nasa ibabaw ng lamang loob.

10 At ang dalawang bato, at ang tabang nasa ibabaw niyaon, na malapit sa mga balakang, at ang lamad na nasa ibabaw ng atay, ay aalisin niya na kalakip ng mga bato.

11 At susunugin ng saserdote sa ibabaw ng dambana: pagkaing handog nga sa Panginoon na pinaraan sa apoy.

12 At kung kambing ang kaniyang alay ay ihahandog nga niya sa harap ng Panginoon:

13 At ipapatong niya ang kaniyang kamay sa ulo niyaon, at papatayin yaon sa harap ng tabernakulo ng kapisanan: at iwiwisik ng mga anak ni Aaron ang dugo sa ibabaw ng dambana sa palibot.

14 At ang ihahandog niya roon na kaniyang alay, na pinakahandog sa Panginoon, na pinaraan sa apoy; ang tabang nakatatakip ng lamang loob, lahat ng tabang nasa ibabaw ng lamang loob,

15 At ang dalawang bato, at ang tabang nasa ibabaw, na malapit sa mga balakang, at ang lamad na nasa ibabaw ng atay, ay aalisin niya na kalakip ng mga bato.

16 At mga susunugin ng saserdote sa ibabaw ng dambana; pagkaing handog nga na pinaraan sa apoy na pinakamasarap na amoy: lahat ng taba ay sa Panginoon.

17 Magiging palatuntunang palagi sa buong panahon ng inyong lahi, sa lahat ng inyong tahanan na hindi kayo kakain ng taba ni dugo man.

   

来自斯威登堡的著作

 

The New Jerusalem and its Heavenly Doctrine#221

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221. Of Sacrifices.

"Burnt-offerings" and "sacrifices" signified all things of worship from the good of love, and from the truths of faith (n. 923, 6905, 8680, 8936, 10042). "Burnt-offerings" and "sacrifices" also signified Divine celestial things, which are the internal things of the church, from which worship is derived (n. 2180, 2805, 2807, 2830, 3519). With a variation and difference according to the varieties of worship (n. 2805, 6905, 8936). Therefore there were many kinds of sacrifices, and various processes to be observed in them, and various beasts from which they were (n. 2830, 9391, 9990). The various things which they signified in general, may appear from unfolding the particulars by the internal sense (n. 10042). What "the beasts" which were sacrificed signified in particular (n. 10042). Arcana of heaven are contained in the rituals and processes of the sacrifices (n. 10057). In general they contained the arcana of the glorification of the Lord's Human; and in a respective sense, the arcana of the regeneration and purification of man from evils and falsities; wherefore they were prescribed for various sins, crimes, and purifications (n. 9990, 10022, 10042, 10053, 10057). What is signified by "the imposition of hands" on the beasts which were sacrificed (n. 10023). What by "the inferior parts of the slain beasts being put under their superior parts" in the burnt-offerings (n. 10051). What by "the meal-offerings" that were offered at the same time (n. 10079). What by "the drink-offering" (n. 4581, 10137). What by "the salt" which was used (n. 10300). What by "the altar" and all the particulars of it (n. 921, 2777, 2784, 2811-2812, 4489, 4541, 8935, 8940, 9388-9389, 9714, 9726, 9963-9964, 10028, 10123, 10151, 10242, 10245, 10344). What by "the fire of the altar" (n. 934, 6314, 6832). What by "eating together of the things sacrificed" (n. 2187, 8682). Sacrifices were not commanded, but charity and faith, thus that they were only permitted, shown from the Word (n. 922, 2180). Why they were permitted (n. 2180, 2818).

The burnt-offerings and sacrifices, which consisted of lambs, she-goats, sheep, kids, he-goats, and bullocks, were in one word called "Bread," is evident from the following passages:

And the priest shall burn it upon the altar; it is the bread of the offering made by fire unto Jehovah (Lev. 3: 11, 16).

The sons of Aaron shall be holy unto their God, neither shall they profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer. Thou shalt sanctify him, for he offered the bread of thy God. A man of the seed of Aaron, in whom there shall be a blemish, let him not approach to offer the bread of his God (Lev. 21: 68, 17, 21).

Command the sons of Israel, and say unto them, My offering, My bread, for My sacrifices made by fire for an odor of rest, ye shall observe, to offer unto Me in its stated time (Num. 28:2).

He who shall have touched an unclean thing shall not eat of the holy things, but he shall wash his flesh in water; and shall afterwards eat of the holy things, because it is his bread (Lev. 22:6, 7).

They who offer polluted bread upon My altar (Malachi 1:7).

Hence now, as has been said above (n. 214), the Holy Supper includes and comprehends all of the Divine worship instituted in the Israelitish Church; for the burnt-offerings and sacrifices in which the worship of that church principally consisted were called by the one word "bread." Hence, also, the Holy Supper is its fulfilling.

From what has been observed, it may now be seen what is meant by bread in John:

Jesus said to them, Verily, verily, I say unto you, Moses gave them not that bread from heaven, but My Father giveth you the true bread from heaven, for the bread of God is He who came down from heaven, and giveth life unto the world. They said unto Him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life; he that cometh to Me shall never hunger, and he that believeth on Me shall never thirst. He that believeth on Me hath eternal life. I am the bread of life. This is the bread which cometh down from heaven; that anyone may eat thereof, and not die. I am the living bread which came down from heaven; if anyone shall eat of this bread, he shall live forever (John 6: 31-35, 47-51).

From these passages, and from what has been said above, it appears that "bread" is all the good which proceeds from the Lord, for the Lord Himself is in His own good; and thus that "bread and wine" in the Holy Supper are all the worship of the Lord from the good of love and faith.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.