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Genesis第40章

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1 At nangyari, na pagkatapos ng mga bagay na ito, na ang katiwala ng saro ng hari sa Egipto at ang kaniyang magtitinapay ay nangagkasala laban sa kanilang panginoon na hari sa Egipto.

2 At naginit si Faraon laban sa kaniyang dalawang tagapamahala, sa puno ng mga katiwala ng saro at sa puno ng mga magtitinapay.

3 At pinagpipiit sa bilangguan, sa bahay ng kapitan ng bantay, sa bilangguang kinabibilangguan ni Jose.

4 At ibinigay ng kapitan ng bantay kay Jose ang pamamahala sa kanila at pinaglingkuran niya sila: at sila'y natirang kaunting panahon sa bilangguan.

5 At ang katiwala at ang magtitinapay ng hari sa Egipto na nangabibilango sa bilangguan, ay kapuwa nanaginip ng kanikaniyang panaginip sa isang gabi, na bawa't isa ayon sa paliwanag ng kanikaniyang panaginip.

6 At pinaroonan sila ni Jose sa kinaumagahan, at sila'y tiningnan, at, narito, sila'y mapanglaw.

7 At kaniyang tinanong ang mga tagapamahala ni Faraon, na mga kasama niya sa bilangguan sa bahay ng kaniyang panginoon, na sinasabi, Bakit kayo'y mapanglaw ngayon?

8 At kanilang sinabi sa kaniya, Kami ay nanaginip ng panaginip, at walang sinomang makapagpaliwanag. At sinabi sa kanila ni Jose, Hindi ba ukol sa Dios ang mga paliwanag? Isinasamo ko sa inyo, na inyong saysayin sa akin.

9 At sinaysay ng puno ng mga katiwala ng saro kay Jose ang kaniyang panaginip, at nagsabi sa kaniya, Sa aking panaginip, narito, ang isang puno ng ubas ay nasa harap ko;

10 At sa puno ng ubas, ay may tatlong sanga: at yao'y pawang sumupling, na namulaklak, at ang mga buwig niyaon, ay nangagtaglay ng mga ubas na hinog.

11 At ang saro ni Faraon ay nasa aking kamay; at kumuha ako ng mga ubas at aking pinagpipiga sa saro ni Faraon, at ibinigay ko ang saro sa kamay ni Faraon.

12 At sinabi ni Jose sa kaniya, Ito ang kapaliwanagan niyaon, ang tatlong sanga ay tatlong araw;

13 Sa loob ng tatlong araw ay ititindig ni Faraon ang iyong ulo, at isasauli ka sa iyong katungkulan: at ibibigay mo ang saro ni Faraon sa kaniyang kamay, na gaya ng karaniwang ginagawa mong dati ng ikaw ay kaniyang katiwala.

14 Datapuwa't alalahanin mo ako kung ikaw ay mapabuti na, at isinasamo ko sa iyo, na pagpakitaan mo ako ng kagandahang loob, at banggitin mo ako kay Faraon, at ako'y alisin mo sa bahay na ito:

15 Sapagka't ako'y tunay na ninakaw sa lupain ng mga Hebreo: at dito naman ay wala akong ginawang anoman, upang ako'y ilagay nila sa bilangguan.

16 Nang makita ng puno ng mga magtitinapay, na mabuti ang kapaliwanagan ay nagsabi kay Jose, Ako'y nanaginip din, at narito, tatlong bakol ng tinapay na mabuti ay nasa ibabaw ng aking ulo:

17 At sa kaibaibabawan ng bakol ay mayroon ng lahat na sarisaring pagkaing niluto para kay Faraon; at kinakain ng mga ibon sa bakol na nasa ibabaw ng aking ulo.

18 At si Jose ay sumagot, at nagsabi, Ito ang kapaliwanagan niyaon; ang tatlong bakol, ay tatlong araw;

19 Sa loob ng tatlo pang araw ay itataas ni Faraon ang iyong ulo, at ibibitin ka sa isang punong kahoy; at kakanin ng mga ibon ang iyong laman.

20 At nangyari nang ikatlong araw, na siyang kapanganakan kay Faraon, na gumawa siya ng isang piging sa lahat ng kaniyang lingkod: at itinindig niya ang ulo ng puno ng mga katiwala ng saro, at ang ulo ng puno ng mga magtitinapay.

21 At ibinalik niya ang puno ng mga katiwala ng saro sa kaniyang pagkakatiwala ng saro; at ibinigay niya ang saro sa kamay ni Faraon:

22 Datapuwa't ang puno ng mga magtitinapay, ay ibinitin sa isang puno ng kahoy: gaya ng ipinaliwanag sa kanila ni Jose.

23 Gayon ma'y hindi na naalaala si Jose ng puno ng mga katiwala ng saro, kundi nalimutan siya.

   

来自斯威登堡的著作

 

Arcana Coelestia#5121

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5121. 'And Joseph said to him, This is the interpretation of it' means revelation resulting from the perception received by the celestial within the natural as to what it held within it. This is clear from the meaning of 'saying' in the historical narratives of the Word as perception, dealt with in 1791, 1815, 1819, 1822, 1898, 1919, 2080, 2619, 2862, 3509, 3395, in this case as revelation resulting from perception, since the subject is a dream and its interpretation, and all revelation is either the result of talking to angels through whom the Lord speaks or else the result of perception, dealt with below; from the representation of 'Joseph' as the celestial within the natural, dealt with above in 5086, 5087, 5106; and from the meaning of 'the interpretation' as what it held within it, also dealt with above, in 5093, 5105, 5107. From this it is evident that 'Joseph said to him, This is the interpretation of it' means revelation resulting from the perception received by the celestial within the natural as to what it held within it.

[2] With regard to revelations resulting either from perception or from talking to angels through whom the Lord speaks, it should be recognized that people who are governed by good and from this by truth, especially those who are governed by good flowing from love to the Lord, receive revelation as a result of perception. But those who are not governed by good or from this by truth can indeed receive revelations, but not those that are the result of perception, only those which come to them through a voice which they hear speaking within themselves and so through angels from the Lord. This kind of revelation is external, whereas the other kind is internal. Revelation resulting from perception is the kind that angels, especially celestial ones, receive. It was also the kind received by members of the Most Ancient Church, and by some members of the Ancient Church too; but scarcely anyone receives such at the present day. Very many people however, including those who have not been governed by good, have received revelations from conversations [with angels] which did not involve any perception, the same as with those receiving revelations through visions or through dreams.

[3] Most of the revelations received by the prophets in the Jewish Church were of this kind - they heard a voice, saw a vision, or dreamed a dream. But because they had no perception these were merely verbal or visual revelations which did not involve any perception about what was really meant by them. For genuine perception comes from the Lord through heaven; it fills the understanding with spiritual ideas and leads it, as may be perceived, to think along the lines of, and inwardly to recognize, the true nature of a thing. The source of that power of recognition is not known, but the understanding imagines that it begins within itself and springs from the interconnected ideas it has present within itself. But in fact that power is a dictate coming from the Lord by way of heaven into the interior parts of ones thought regarding the things that are above and beyond the natural and the senses, that is, the kinds of things that belong to the spiritual world or heaven. From all this one may see what revelation resulting from perception is. But the revelation resulting from perception which the Lord, who is represented here by 'Joseph', had - which revelation is the subject here in the internal sense - sprang from the Divine within Himself, and so originated in Himself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.