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Exodo第34章

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1 At sinabi ng Panginoon kay Moises, Humugis ka ng dalawang tapyas na bato na gaya ng una: at aking isusulat sa mga tapyas ang mga salita na nasa unang mga tapyas, na iyong sinira.

2 At iyong ihanda sa kinaumagahan, at sumampa ka sa kinaumagahan sa bundok ng Sinai at humarap ka roon sa akin sa taluktok ng bundok.

3 At sinomang tao ay huwag sasampang kasama mo, o makikita ang sinomang tao sa buong bundok; kahit ang mga kawan at ang mga bakahan ay huwag manginain sa harap ng bundok na yaon.

4 At siya'y humugis ng dalawang tapyas na bato na gaya ng una; at bumangon si Moises na maaga sa kinaumagahan, at sumampa sa bundok ng Sinai, gaya ng iniutos ng Panginoon sa kaniya, at kinuha sa kaniyang kamay ang dalawang tapyas na bato.

5 At ang Panginoon ay bumaba sa ulap, at tumayong kasama niya roon at itinanyag ang pangalan ng Panginoon.

6 At ang Panginoo'y nagdaan sa harap niya, na itinanyag, Ang Panginoon, ang Panginoong Dios na puspos ng kahabagan at mapagkaloob, banayad sa pagkagalit, at sagana sa kaawaan at katotohanan;

7 Na gumagamit ng kaawaan sa libolibo, na nagpapatawad ng kasamaan, at ng pagsalangsang, at ng kasalanan: at sa anomang paraan ay hindi aariing walang sala ang salarin; na dinadalaw ang kasamaan ng mga ama sa mga anak, at sa mga anak ng mga anak, hanggang sa ikatlo at ika apat na salin.

8 At nagmadali si Moises, at itinungo ang kaniyang ulo sa lupa, at sumamba.

9 At kaniyang sinabi, Kung ngayo'y nakasumpong ako ng biyaya sa iyong paningin, Oh Panginoon, ay ipahintulot nawa ng Panginoon, isinasamo ko sa iyo, na pasa gitna namin; sapagka't isang bayang may matigas na ulo; at ipatawad mo ang aming kasamaan, at ang aming kasalanan, at ariin mo kaming iyong mana.

10 At kaniyang sinabi, Narito, ako'y nakikipagtipan sa harap ng iyong buong bayan at gagawa ako ng mga kababalaghan, na kailan ma'y hindi ginawa sa buong lupa, o sa alin mang bansa: at ang buong bayan sa gitna ng iyong kinaroroonan ay makakakita ng gawa ng Panginoon, sapagka't kakilakilabot na bagay ang aking gagawin sa pamamagitan mo.

11 Tuparin mo ang mga iniutos ko sa iyo sa araw na ito: narito, aking pinalalayas sa harap mo ang Amorrheo, at ang Cananeo, at ang Hetheo, at ang Pherezeo, at ang Jebuseo.

12 Magingat ka, na huwag kang makipagtipan sa mga tumatahan sa lupain na iyong pinaroroonan, baka maging isang silo sa gitna mo:

13 Kundi inyong iwawasak ang kanilang mga dambana, at inyong pagpuputolputulin ang kanilang mga haligi at inyong ibubuwal ang kanilang mga Asera.

14 Sapagka't hindi ka sasamba sa ibang dios: sapagka't ang Panginoon na ang pangalan ay Mapanibughuin; ay mapanibughuin ngang Dios:

15 Magingat ka; baka ikaw ay makipagtipan sa mga tumatahan sa lupain, at sila'y sumunod sa kanilang mga dios, at magsipaghain sa kanilang mga dios, at ikaw ay alukin ng isa at kumain ka ng kanilang hain;

16 At iyong papag-asawahin ang iyong mga anak na lalake at kanilang mga anak na babae, at ang kanilang mga anak na babae ay sumunod sa kanilang mga dios at pasunurin ang inyong mga anak na sumunod sa kanilang mga dios.

17 Huwag kang gagawa para sa iyo ng mga dios na binubo.

18 Ang kapistahan ng tinapay na walang lebadura ay iyong ipangingilin. Pitong araw na kakain ka ng tinapay na walang lebadura na gaya ng iniutos ko sa iyo, sa takdang panahon sa buwan ng Abib: sapagka't sa buwan ng Abib, ay umalis ka sa Egipto.

19 Yaong lahat na nagbubukas ng bahay-bata ay akin; at gayon din ang lahat ng hayop na lalake, ang panganay ng baka at ng tupa,

20 At ang panganay ng isang asno ay iyong tutubusin ng isang kordero: at kung hindi mo tutubusin ay iyo ngang babaliin ang kaniyang leeg. Lahat ng panganay sa iyong mga anak ay iyong tutubusin. At walang lalapit sa harapan ko na walang dala.

21 Anim na araw na gagawa ka, nguni't sa ikapitong araw ay magpapahinga ka: sa panahon ng pagbubukid at sa pagaani ay magpapahinga ka.

22 At iyong ipangingilin ang kapistahan ng mga sanglinggo, ang sa mga unang bunga ng pagaani ng trigo, at ang kapistahan ng pagaani sa katapusan ng taon.

23 Makaitlo nga sa isang taon na haharap ang lahat ng iyong mga lalake sa Panginoong Dios, na Dios ng Israel.

24 Sapagka't aking palalayasin ang mga bansa sa harap mo, at aking palalaparin ang iyong mga hangganan: at hindi pagnanasaan ng sinoman ang iyong lupain, pagka ikaw ay pumapanhik na humarap sa Panginoong iyong Dios, na makaitlo sa isang taon.

25 Huwag kang maghahandog ng dugo ng hain sa akin, na kasabay ng tinapay na may lebadura; o magtitira man ng hain sa kapistahan ng paskua hanggang sa kinaumagahan.

26 Ang pinakaunang bunga ng iyong lupa ay iyong dadalhin sa bahay ng Panginoon mong Dios. Huwag mong lulutuin ang batang kambing sa gatas ng kaniyang ina.

27 At sinabi ng Panginoon kay Moises, Isulat mo ang mga salitang ito: sapagka't ayon sa tunog ng mga salitang ito, ay nakipagtipan ako sa iyo at sa Israel.

28 At siya'y natira doong kasama ng Panginoon, na apat na pung araw at apat na pung gabi; hindi man lamang siya kumain ng tinapay, o uminom man ng tubig. At isinulat ng Panginoon sa mga tapyas ang mga salita ng tipan, ang sangpung utos.

29 At nangyari, nang bumaba si Moises sa bundok ng Sinai, na dala ang tapyas na bato ng patotoo sa kamay niya, noong bumaba sa bundok ay hindi nalalaman ni Moises na ang balat ng kaniyang mukha ay nagliliwanag dahil sa pakikipagusap niya sa Dios.

30 At nang makita ni Aaron at ng lahat ng mga anak ni Israel si Moises, narito, ang balat ng kaniyang mukha ay nagliliwanag; at sila'y natakot na lumapit sa kaniya.

31 At tinawag sila ni Moises; at si Aaron at ang lahat ng puno sa Israel ay nagbalik sa kaniya: at si Moises ay nagsalita sa kanila.

32 At pagkatapos, ang lahat ng mga anak ni Israel ay lumapit; at kaniyang ibinigay sa kanila sa pamamagitan ng utos ang lahat ng salita ng Panginoon na sinalita sa kaniya sa bundok ng Sinai.

33 At pagkapagsalita sa kanila ni Moises ay naglagay siya ng isang lambong sa kaniyang mukha.

34 Datapuwa't pagka si Moises ay pumapasok sa harap ng Panginoon upang makipagsalitaan sa kaniya, ay nagaalis siya ng lambong hanggang siya'y makalabas; at siya'y lumabas at kaniyang sinalita sa mga anak ni Israel ang iniutos sa kaniya;

35 At nakita ng mga anak ni Israel ang mukha ni Moises, na ang balat ng mukha ni Moises ay nagliliwanag: at inilagay uli ni Moises ang lambong sa ibabaw ng kaniyang mukha, hanggang sa siya'y makapasok na nakipagsalitaan sa Dios.

   

来自斯威登堡的著作

 

Arcana Coelestia#8875

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8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.

[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,

Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.

Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.

Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.

The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.

[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.

The zeal of the Lord is love and mercy.

In Isaiah,

Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.

'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

[4] In the same prophet,

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.

This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,

Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.

'The zeal of Jehovah will do this' stands for His acting out of love and mercy.

[5] In Ezekiel,

Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.

'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.

This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.

[6] The Lord's zeal or mercy when He protects the good seems like hostility.

In Isaiah,

Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.

And in Joel,

Jehovah will be jealous for His land, and spare His people. Joel 2:18.

[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.

In Moses,

You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.

In the same author,

They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.

In Zechariah,

The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In Moses,

Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.

In David,

How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.

Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.

All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.

[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.

[9] Therefore similar declarations occur elsewhere in Moses,

Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24

And in the same author,

You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.

The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.

脚注:

1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.

2. literally, The commotion of Your viscera

3. literally, compassions

4. literally, He has called His name

5. literally, the name of My holiness

6. literally, they have moved My jealousy (or zeal)

7. literally, vanities

8. lit all the wrath of My anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.