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1 Mosebok第15章

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1 En tid härefter kom HERRENS ord i en syn till Abram; han sade: »Frukta icke, Abram, jag är din sköld, din lön skall bliva mycket stor.»

2 Men Abram sade: »Herre, Herre, vad vill du då giva mig? Jag går ju barnlös bort, och arvinge till mitt hus bliver en man från Damaskus, Elieser

3 Och Abram sade ytterligare: »Mig har du icke givit någon livsfrukt; en av mitt husfolk skall bliva min arvinge

4 Men se, HERRENS ord kom till honom; han sade: »Nej, denne skall icke bliva din arvinge, utan en som utgår från ditt eget liv skall bliva din arvinge

5 Och han förde honom ut och sade: »Skåda upp till himmelen, och räkna stjärnorna, om du kan räkna dem.» Och han sade till honom: »Så skall din säd bliva.»

6 Och han trodde på HERREN; och han räknade honom det till rättfärdighet.

7 Och han sade till honom: »Jag är HERREN, som har fört dig ut från det kaldeiska Ur för att giva dig detta land till besittning.»

8 Han svarade: »Herre, Herre, varav skall jag veta att jag skall besitta det?»

9 Då sade han till honom: »Tag åt mig en treårig kviga, en treårig get och en treårig vädur, därtill en turturduva och en ung duva.»

10 Och han tog åt honom alla dessa djur och styckade dem mitt itu och lade styckena mitt emot varandra; dock styckade han icke fåglarna.

11 Och rovfåglarna slogo ned på de döda kropparna, men Abram drev bort dem.

12 När nu solen var nära att gå ned och en tung sömn hade fallit på Abram, se, då kom en förskräckelse över honom och ett stort mörker.

13 Och han sade till Abram: »Det skall du veta, att din säd skall komma att leva såsom främlingar i ett land som icke tillhör dem, och de skola där vara trälar, och man skall förtrycka dem; så skall ske i fyra hundra år.»

14 Men det folk vars trälar de bliva skall jag ock döma. Sedan skola de draga ut med stora ägodelar.

15 Men du själv skall gå till dina fäder i frid och bliva begraven i en god ålder.

16 Och i det fjärde släktet skall din säd komma hit tillbaka. Ty ännu hava icke amoréerna fyllt sin missgärnings mått.»

17 Då nu solen hade gått ned och det hade blivit alldeles mörkt, syntes en rykande ugn med flammande låga, som for fram mellan styckena.

18 På den dagen slöt HERREN ett förbund med Abram och sade: »Åt din säd skall jag giva detta land, från Egyptens flod ända till den stora floden, till floden Frat:

19 kainéernas, kenaséernas, kadmonéernas,

20 hetiternas, perisséernas, rafaéernas,

21 amoréernas, kananéernas, girgaséernas och jebuséernas land.»

   

来自斯威登堡的著作

 

Arcana Coelestia#4453

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4453. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are comunicated, would accord with one another. This is clear from the meaning of 'carrying on trade" as acquiring cognitions for oneself and also communicating them, dealt with in 2967 - 'carrying on trade throughout the land' therefore meaning entering into the cognitions of good and truth which Shechem the son of Hamor and his city mean; and from the meaning of 'having posession of a land make one and accord with one another. The reason why 'carrying on trade' means acquiring cognitions for oneself and also communicating them is that in heaven, where the Word is perceived, which in general is the acquisition and communication of cognitions, and specifically the reality meant my whatever commodity is mentioned. For example, if gold is mentioned, the good of love and wisdom is understood, 113, 1551, 1552; if silver, the truth that belongs to intelligence and faith, 1551, 2048, 2954. If mention if made of sheep, rams, kids, or lambs with which people traded in ancient times, the kinds of things meant by sheep, rams, kids and lambs are understood; and so on.

[2] As in Ezekiel,

Say to Tyre, one that dwells upon the entrances of the seas, that she is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead, they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders; many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handiworks; Judah, and the land of Israel, they were your traders. Wheat of Minnith, and pannag, and honey, and oil, and balm they exchanged for your commerce. Damascus was your merchant in the multitude of your handiworks, because of the multitude of all riches - in the wine of Helbon, and the wool of Zahar. Dan and Javan traded with yarn for your wares. Dedan was your trader in chariot cloaks. 1 . The Arab and all the princes of Kedar were the merchants of your hand, in lambs, and rams, and goats; in these were they your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice; and by means of every precious stone and gold they provided your tradings. Haran and Canneh and Eden, the traders of Sheba; Asshur, Chilmad, was your trader. These were your traders in choice wares - balls of violet, and embroidered garments; and treasure-chests of precious garments, bound cords, and objects made of cedar were among your merchandise. The ships of Tarshish were your squadrons in your merchandise from which you have been filled and made exceedingly honoured in the heart of the seas. Ezekiel 27:1-25.

[3] From here and many other paces in the Word it may be seen that tradings, commerce, merchandise, and wares mean nothing other than undertakings involving cognitions of good and truth. For what connection can the prophetical Word have with the trading activities of Tyre unless they mean things that are spiritual and celestial? That being so, it is quite clear not only that things other than wares are meant by 'wares' but also that the nations mentioned by name there mean people among whom these other things reside. It is also clear that no one can know what is meant by any of them except from the internal sense - what is meant by Tarshish, Javan, Tubal, Meshech, the sons of Dedan, Syria, Judah, Israel, Dan, Javan, Dedan, the Arab, Shebah, Raamah, Haran, Canneh, Eden, Asshur, and Chilmad. Nor can one know what is meant by their wares - by silver, iron, tin, lead, vessels of bronze, wheat, minnith, pannag, honey, oil, balm, the wine of Helbon, the wool of Zahar, yarn, chariot-cloaks, lambs, rams, goats, spices, precious stones, gold, balls of violet embroidered garments, bound cords, and objects made of cedar. These and others like them mean the goods and truths of the Church and of the Lord's kingdom, and the cognitions of those goods and truths. It is because Tyre means cognitions, 1201, that Tyre is the subject at this point in Ezekiel. And because such 'wares', that is, goods and truths, exist in the Church and the Lord's kingdom, the land of Canaan, which means the Church and the Lord's kingdom, was from most ancient times so named from a word meaning wares or merchandise, for this is what the name Canaan means in the original language. From all this one may now see what is meant by 'carrying on trade throughout the land'.

脚注:

1. literally garments of liberty for the chariot - possibly garments with loose sleves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.