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2 Mosebok第26章

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1 Tabernaklet skall du göra av tio tygvåder; av tvinnat vitt garn och av mörkblått, purpurrött och rosenrött garn skall du göra dem, med keruber på, i konstvävnad.

2 Var våd skall vara tjuguåtta alnar lång och fyra alnar bred; alla våderna skola hava samma mått.

3 Fem av våderna skola fogas tillhopa med varandra; likaså skola de fem övriga våderna fogas tillhopa med varandra.

4 Och du skall sätta öglor av mörkblått garn i kanten på den ena våden, ytterst på det hopfogade stycket; så skall du ock göra i kanten på den våd som sitter ytterst i det andra hopfogade stycket.

5 Femtio öglor skall du sätta på den ena våden, och Femtio öglor skall du sätta ytterst på motsvarande våd i det andra hopfogade stycket, så att öglorna svara emot varandra.

6 Och du skall göra femtio häktor av guld och foga tillhopa våderna med varandra medelst häktorna, så att tabernaklet utgör ett helt.

7 Du skall ock göra tygvåder av gethår till ett täckelse över tabernaklet; elva sådana våder skall du göra.

8 Var vad skall vara trettio alnar lång och fyra alnar bred; de elva våderna skola hava samma mått.

9 Fem av våderna skall du foga tillhopa till ett särskilt stycke, och likaledes de sex övriga våderna till ett särskilt stycke, och den sjätte våden skall du lägga dubbel på framsidan av tältet.

10 Och du skall satta femtio öglor i kanten på den ena våden, den som sitter ytterst i det ena hopfogade stycket, och femtio öglor i kanten på motsvarande våd i det andra hopfogade stycket.

11 Och du skall göra femtio häktor av koppar och haka in häktorna i öglorna och foga täckelset tillhopa, så att det utgör ett helt.

12 Men vad överskottet av täckelsets våder angår, det som räcker över, så skall den halva våd som räcker över hänga ned på baksidan av tabernaklet.

13 Och den aln på vardera sidan, som på längden av täckelsets våder räcker över, skall hänga ned på båda sidorna av tabernaklet för att övertäcka det.

14 Vidare skall du göra ett överdrag av rödfärgade vädurskinn till täckelset, och ytterligare ett överdrag av tahasskinn att lägga ovanpå detta.

15 Bräderna till tabernaklet skall du göra av akacieträ, och de skola ställas upprätt.

16 Tio alnar långt och en och en halv aln brett skall vart bräde vara.

17 Vart bräde skall hava två tappar, förbundna sinsemellan med en list; så skall du göra på alla bräderna till tabernaklet.

18 Och av tabernaklets bräder skall du sätta tjugu på södra sidan, söderut.

19 Och du skall göra fyrtio fotstycken av silver att sätta under de tjugu bräderna, två fotstycken under vart bräde för dess två tappar.

20 Likaledes skall du på tabernaklets andra sida, den norra sidan, sätta tjugu bräder,

21 med deras fyrtio fotstycken av silver, två fotstycken under vart bräde.

22 Men på baksidan av tabernaklet, västerut, skall du sätta sex bräder.

23 Och två bräder skall du sätta på tabernaklets hörn, på baksidan;

24 och vartdera av dessa skall vara sammanfogat av två nedtill, och likaledes sammanhängande upptill, till den första ringen. Så skall det vara med dem båda. Dessa skola sättas i de båda hörnen.

25 Således bliver det åtta bräder med tillhörande fotstycken av silver, sexton fotstycken, nämligen två fotstycken under vart bräde.

26 Och du skall göra tvärstänger av akacieträ, fem till de bräder som äro på tabernaklets ena sida

27 och fem tvärstänger till de bräder som äro på tabernaklets andra sida, och fem tvärstänger till de bräder som äro på tabernaklets baksida, västerut.

28 Och den mellersta tvärstången, den som sitter mitt på bräderna, skall gå tvärs över, från den ena ändan till den andra.

29 Och bräderna skall du överdraga med guld, och ringarna på dem, i vilka tvärstängerna skola skjutas in, skall du göra av guld, och tvärstängerna skall du överdraga med guld.

30 Och du skall sätta upp tabernaklet, sådant det skall vara, såsom det har blivit dig visat på berget.

31 Du skall ock göra en förlåt av mörkblått, purpurrött, rosenrött och tvinnat vitt garn; den skall göras i konstvävnad, med keruber på.

32 Och du skall hänga upp den på fyra stolpar av akacieträ, som skola vara överdragna med guld och hava bakar av guld och stå på fyra fotstycken av silver.

33 Och du skall hänga upp förlåten under häktorna, och föra dit vittnesbördets ark och ställa den innanför förlåten; och så skall förlåten för eder vara en skiljevägg mellan det heliga och det allraheligaste.

34 Och du skall sätta nådastolen på vittnesbördets ark inne i det allraheligaste.

35 Men bordet skall du ställa utanför förlåten, och ljusstaken mitt emot bordet, på tabernaklets södra sida; bordet skall du alltså ställa på norra sidan.

36 Och du skall göra ett förhänge för ingången till tältet, i brokig vävnad av mörkblått, purpurrött, rosenrött och tvinnat vitt garn.

37 Och du skall till förhänget göra fem stolpar av akacieträ och överdraga dem med guld, och hakarna på dem skola vara av guld, och du skall till dem gjuta fem fotstycken av koppar.

   

来自斯威登堡的著作

 

Arcana Coelestia#10189

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10189. 'On its two ribs' means with truths lying in one direction, that is to say, a joining together with them and preservation by means of them. This is clear from the meaning of 'the ribs', when used to mean the sides, as truths; for the sides that are called 'the ribs' face the south and the north, and 'the south' means truth dwelling in light, 9642, while 'the north' means truth dwelling in shade, 3708. But by 'the sides' which are properly the sides good is meant since these face the east and the west, and 'the east' means good set in clearness and 'the west' good set in obscurity, 3708, 9653. Therefore it says here,

Two rings of gold you shall make for it under the rim; on its two ribs you shall make them, on its two sides.

The fact that the sides which are properly the sides face the east and the west, whereas the sides which are called 'the ribs' face the south and the north is evident in Exodus 26:13, 26-27, 35 1 . Furthermore since the ribs serve to reinforce the chest truths giving support to good are meant by them.

[2] In heaven however the layout is such that to the right there are those who dwell in the light of truth, thus who are in the south, but to the left those who dwell in the shade of truth, thus who are in the north. Before one's face there are those whose perception of good is clear, thus who are in the east, but behind one's back there are those whose perception of good is dim, thus who are in the west. These angels dwelling in the regions of good constitute the Lord's celestial kingdom, but the others dwelling in the regions of truth constitute the Lord's spiritual kingdom. This is how the angels there, whichever way they turn, see everything to be laid out; for angels have the Lord, who is the East, unceasingly in front of their face. But the contrary is so with those in hell, for they have the Lord unceasingly behind their back.

[3] In the next life the four quarters are not determined, as they are in the world, by where fixed regions lie, but by ruling loves that remain fixed.

[4] For his love makes an angel or a spirit what he is, and where that love is, in that direction he turns. Those in whom love to the Lord and charity towards the neighbour reign, and therefore in whom faith is present, behold the Lord in front of themselves whichever way they turn their face and body. For the Lord turns them towards Himself; He enters them by the way from the east and keeps them fixed unceasingly on Himself. As a consequence - since their outward sight is under the control of the inward sight belonging to their understanding, and this inward sight is under the control of the love belonging to their will - their outward sight looks in the direction in which that love bears it. It is similar with people in the world so far as their interiors, which constitute their spirit, are concerned. Also, all in the next life are identified, every one, by the direction in which they turn.

As regards things of a spatial nature and locations in the next life, that they are of the same nature as those described above, and that they therefore mean states, see 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967, 10146.

脚注:

1. According to one rabbinic tradition the sides of the dwelling-place mentioned in Exodus 26:13 faced north and south.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3357

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3357. Genesis 26

1. And there was a famine in the land, in addition to the previous famine that occurred in the days of Abraham; and Isaac went to Abimelech the king of the Philistines, to Gerar.

2. And Jehovah appeared to him, and said, Do not go down to Egypt; dwell in the land of which I tell you.

3. Sojourn in this land, and I will be with you, and will bless you, for to you and to your seed I will give all these lands, and I will fulfil the oath which I swore to Abraham your father.

4. And I will cause your seed to multiply as the stars of heaven, and I will give to your seed all these lands; and in your seed all the nations of the earth will be blessed,

5. Because Abraham hearkened to My voice and practiced My observances, My commandments, My statutes, and My laws.

6. And Isaac dwelt in Gerar.

7. And the men of the place asked about his wife, and he said, She is my sister. For he was afraid to say, My wife, [thinking,] The men of the place may perhaps kill me on account of Rebekah; for she was good-looking.

8. And it happened, because his days were prolonged for him there, that Abimelech the king of the Philistines looked through a window and saw, and behold, Isaac was laughing with Rebekah his wife.

9. And Abimelech called Isaac, and said, But behold, she is your wife! So how did you come to say, She is my sister? And Isaac said to him, Because I said, Perhaps I may die because of her.

10. And Abimelech said, What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us.

11. And Abimelech commanded all the people, saying, Anyone touching this man and his wife will surely die.

12. And Isaac sowed in that land and reaped 1 in that year a hundred measures; and Jehovah blessed him.

13. And the man increased, and went on increasing, so much so that he became extremely prosperous. 2

14. And he had acquired flocks, and had acquired herds, and he had many servants; and the Philistines envied him.

15. And all the wells which his father's servants had dug in the days of Abraham his father, the Philistines stopped them up and filled them up with dust.

16. And Abimelech said to Isaac, Go away from being with us, for you are much mightier than we are.

17. And Isaac went away from there, and camped in the Valley of Gerar and dwelt there.

18. And Isaac came back and dug again the wells of water which they had dug in the days of Abraham his father and which the Philistines had been stopping up after Abraham's death; and he called them names, according to the names which his father had called them.

19. And Isaac's servants dug in the valley and found there a well of living water.

20. And the herdsmen of Gerar disputed with Isaac's herdsmen, saying, The water is ours. And he called the name of the well Esek, because they contended with him.

21. And they dug another well and disputed over that also; and he called the name of it Sitnah

22. And he moved on from there and dug another well, and they did not dispute over that; and he called the name of it Rehoboth, and said, Because now Jehovah has made room for us and we shall be fruitful in the land.

23. And he went up from there to Beersheba.

24. And Jehovah appeared to him that night, and said, I am the God of Abraham your father; do not fear, for I am with you, and I will bless you, and will cause your seed to multiply, for the sake of Abraham My servant.

25. And he built an altar there and called on the name of Jehovah, and pitched his tent there. And Isaac's servants dug a well there.

26. And Abimelech went to him from Gerar, and Ahuzzath his companion, and Phicol the commander of his army.

27. And Isaac said to them, For what reason have you come to me, seeing that you hate me and have sent me away from you?

28. And they said, We saw clearly that Jehovah was with you, and we said, Let there be now a solemn agreement between us, between us and you, and let us make a covenant with you.

29. If you do us no harm as we have not touched you and as we have done to you nothing but good, and sent you away in peace; you are now the blessed of Jehovah.

30. And he made a feast for them, and they ate and drank.

31. And in the morning they rose up early, and swore, a man to his brother; and Isaac sent them away, and they went from being with him, in peace.

32. And so it was on that day, that Isaac's servants came and pointed out to him the reasons for the well which they had dug; and they said to him, We have found water.

33. And he called it Shibah; therefore the name of the city is Beersheba even to this day.

34. And Esau was a son of forty years, and he took for a wife Judith the daughter of Beeri the Hittite, and also Basemath the daughter of Elon the Hittite.

35. And they were a bitterness of spirit to Isaac and Rebekah.

CONTENTS

In this chapter the subject in the internal sense is how the three degrees of the appearances of truth were allied to Divine truth so that truths and matters of doctrine concerning these might be received and the Church come into existence.

脚注:

1. literally, found

2. literally, great

  
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Thanks to the Swedenborg Society for the permission to use this translation.