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Ezequiel第39章

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1 Tú pues, hijo de hombre, profetiza contra Gog, y di: Así dijo el Señor DIOS: He aquí yo estoy contra ti, oh Gog, príncipe de la cabecera de Mesec y Tubal;

2 y te quebrantaré, y te sextaré, y te haré subir de las partes del norte, y te traeré sobre los montes de Israel;

3 y sacaré tu arco de tu mano izquierda, y derribaré tus saetas de tu mano derecha.

4 Sobre los montes de Israel caerás tú, y todas tus compañías, y los pueblos que fueron contigo; a toda ave y a toda cosa que vuela, y a las bestias del campo, te he dado por comida.

5 Sobre la faz del campo caerás; porque yo he hablado, dijo el Señor DIOS.

6 Y enviaré fuego sobre Magog, y sobre los que moran seguramente en las islas; y sabrán que yo soy el SEÑOR.

7 Y haré notorio mi santo Nombre en medio de mi pueblo Israel, y nunca más dejaré mancillar mi santo Nombre; y sabrán los gentiles que yo soy el SEÑOR, santo en Israel.

8 He aquí, vino y fue, dijo el Señor DIOS: este es el día del cual yo hablé.

9 Y los moradores de las ciudades de Israel saldrán, y encenderán y quemarán armas, y escudos, y paveses, arcos y saetas, y bastones de mano, y lanzas; y las quemarán en el fuego por siete años.

10 Y no traerán leña del campo, ni cortarán de los bosques, sino que quemarán las armas en el fuego; y despojarán a sus despojadores, y robarán a los que les robaron, dijo el Señor DIOS.

11 Y será en aquel tiempo, que yo daré a Gog lugar para sepulcro allí en Israel, el valle de los que pasan al oriente del mar, y obstruirá el paso a los transeúntes, pues allí enterrarán a Gog y a toda su multitud; y lo llamarán, El valle de Hamón-gog.

12 Y la Casa de Israel los estará enterrando por siete meses, para limpiar la tierra;

13 los enterrará todo el pueblo de la tierra; y será para ellos célebre el día que yo sea glorificado, dijo el Señor DIOS.

14 Y tomarán hombres de jornal, los cuales irán por el país con los que viajaren, para enterrar a los que quedaron sobre la faz de la tierra, a fin de limpiarla; al cabo de siete meses harán el reconocimiento.

15 Y pasarán los que irán por la tierra, y el que viere los huesos de algún hombre, edificará junto a ellos una señal, hasta que los entierren los sepultureros en el valle de Hamón-gog.

16 Y también el nombre de la ciudad será Hamona; y limpiarán la tierra.

17 Y tú, hijo de hombre, así dijo el Señor DIOS: Di a las aves, a todo volátil, y a toda bestia del campo: Juntaos, y venid; reuníos de todas partes a mi víctima que os sacrifico, un sacrificio grande sobre los montes de Israel, y comeréis carne y beberéis sangre.

18 Comeréis carne de fuertes, y beberéis sangre de príncipes de la tierra; de carneros, de corderos, de machos cabríos, de bueyes, y de toros, engordados todos en Basán.

19 Y comeréis gordura hasta saciaros, y beberéis sangre hasta embriagaros, de mi sacrificio que yo os sacrifiqué.

20 Y os saciaréis sobre mi mesa, de caballos, y de carros fuertes, y de todos los hombres de guerra, dijo el Señor DIOS.

21 Y pondré mi gloria entre los gentiles, y todos los gentiles verán mi juicio que hice, y mi mano que sobre ellos puse.

22 Y de aquel día en adelante sabrá la Casa de Israel que yo soy el SEÑOR su Dios.

23 Y sabrán los gentiles que la Casa de Israel fue llevada cautiva por su pecado; por cuanto se rebelaron contra mí, y yo escondí de ellos mi rostro, y los entregué en mano de sus enemigos, y cayeron todos a cuchillo.

24 Conforme a su inmundicia y conforme a sus rebeliones hice con ellos; y de ellos escondí mi rostro.

25 Por tanto, así dijo el Señor DIOS: Ahora volveré la cautividad de Jacob, y tendré misericordia de toda la Casa de Israel, y celaré por mi santo Nombre.

26 Y ellos sentirán su vergüenza, y toda su rebelión con que se rebelaron contra mí, cuando habitaban en su tierra seguramente, y no había quien los espantase.

27 Cuando los volveré de los pueblos, y los juntaré de las tierras de sus enemigos, y fuere santificado en ellos en ojos de muchos gentiles.

28 Y sabrán que yo soy el SEÑOR su Dios, cuando después de haberlos hecho pasar a los gentiles, los juntaré sobre su tierra, sin dejar más allá ninguno de ellos.

29 Ni esconderé más de ellos mi rostro; porque derramaré mi Espíritu sobre la Casa de Israel, dijo el Señor DIOS.

   

来自斯威登堡的著作

 

Arcana Coelestia#4715

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4715. 'And he sent him out of the Valley of Hebron' means going forth from the Divine Natural and Sensory degrees. This is clear from the meaning of 'being sent' as going forth and teaching, dealt with above in 4710; from the meaning of 'a valley' as things that are low, dealt with in 1723, 3417; and from the meaning of 'Hebron' as the Lord's Church as regards good, dealt with in 2909. The words used at this point accordingly mean that it was to teach the lower things of the Church, for the reason that people would not grasp the higher ones. Indeed one who teaches faith and not charity cannot possibly discern the higher and more internal things of the Church since he does not possess the wherewithal that leads him to see and lays down for him whether a particular idea is part of faith or is the truth. But if he teaches charity he is in that case in possession of good. Good lays down the truth for him and leads him, for all truth stems from good and has to do with good; or what amounts to the same, every aspect of faith stems from charity and has to do with charity. The fact that everything taught by doctrine has regard to life anybody can recognize from natural enlightenment alone.

[2] The meaning 'going forth from the Divine Natural and Sensory degrees' carried by the words used here is their higher meaning. For the expression 'lower things of the Church' is used to describe those which have their origin in the Lord's Divine Natural and Sensory degrees. Not that within the Lord these things are lower ones - for within the Lord and within His Divine Human everything is Infinite, indeed He is Jehovah as regards both Essences, 2156, 2329, 2921, 3023. Those things are lower because of what the situation is with man. People who are sensory-minded rely on ideas as grasped by the senses to think of things which exist within the Lord and which go forth from the Lord, and those who are natural-minded rely on natural ideas. The nature of the recipients is the reason for the way any matter is stated. People however who are heavenly-minded and are as a consequence truly rational do perceive interior things. These are the ones of whom it is said that they teach from the Lord's Divine Rational. This, as has been stated, is the higher meaning which these words carry.

[3] The meaning of 'a valley' as the lower things of the Church may be seen from other places in the Word, as in Isaiah,

The prophecy of the valley of vision. What is this, that you have gone up, every one onto the housetops? The Lord Jehovih Zebaoth has a day of tumult and of trampling and of confusion in the valley of vision. Isaiah 22:1, 5.

'The valley of vision' stands for false notions about spiritual things - notions formed from sensory impressions, and so from lower things. In the same prophet,

The choicest of your valleys were filled with chariots, and the horsemen positioned themselves at the gate. Isaiah 22:7.

'The choicest of the valleys' stands for goods and truths within the natural or external man. In the same prophet,

The voice of one crying in the wilderness, Prepare the way of Jehovah; make plain in the lonely place a highway for our God; every valley will be lifted up. Isaiah 40:3-4.

'Valley' stands for things that are lowly.

[4] In Jeremiah,

How will you say, I have not been defiled, I have not gone after the baalim. Look at your way in the valley; acknowledge what you have done. Jeremiah 2:23.

'The valley' stands for factual knowledge and sensory impressions, which are lower things, by means of which they would pervert truths. In the same prophet,

I am against you, O inhabitant of the valley, O rock of the plain, said Jehovah, you who say, Who will come down against us? Jeremiah 21:13.

'Inhabitant of the valley' and 'rock of the plain' stand for faith which has no charity in it. In the same prophet,

He who lays waste will come upon every city, and no city will escape; but the valley will perish, and the plain will be destroyed. Jeremiah 48:8.

Here the meaning is similar. In the same prophet,

You will not boast of valleys; your valley has flowed away, O perverse daughter. Jeremiah 49:4.

'Valley' stands for the external things within worship which are also the lowest.

[5] In Ezekiel,

I will give to Gog a place for burial in Israel, the valley of those that pass over. There they will bury Gog and all his multitude, from which they will call it the valley of the multitude of Gog. Ezekiel 39:11, 15.

'Gog' stands for those whose worship is external devoid of internal, 1151, which is why the expressions 'his grave', 'the valley of those that pass over', and 'the valley of his multitude' are used. In David,

Even when I walk in the valley of the shadow I will fear no evil. Psalms 23:4.

'The valley of the shadow' stands for lower things which, compared with others, are in shadow.

[6] Because valleys lay between mountains and hills and beneath them, 'valleys' therefore means the lower or more external things of the Church; for 'hills' and 'mountains' mean the higher or more internal things of it, 'hills' things of charity and 'mountains' those of love to the Lord, 795, 1430, 2722, 4210. And because 'the land of Canaan' means the Lord's kingdom and His Church, that Church is therefore called,

A land of mountain's and valleys, on the arrival of the rain of heaven it drinks water. Deuteronomy 11:11.

The reason Joseph is said at this point of have been sent out of the Valley of Hebron is that he was sent to those who taught about faith, 4705.

Those who are governed by faith, not by charity, adhere to lower things, for with them faith exists merely in the memory and consequently on the lips, not in the heart and consequently in action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.