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Ezequiel第11章

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1 Y el Espíritu me levantó, y me metió por la puerta oriental de la Casa del SEÑOR, la cual mira hacia el oriente; y he aquí a la entrada de la puerta veinticinco varones, entre los cuales vi a Jaazanías hijo de Azur, y a Pelatías hijo de Benaía, príncipes del pueblo.

2 Y me dijo: Hijo de hombre, estos son los hombres que maquinan perversidad, y dan en esta ciudad mal consejo;

3 los cuales dicen: No será tan pronto; edifiquemos casas; ésta será la caldera, y nosotros la carne.

4 Por tanto profetiza contra ellos, profetiza, hijo de hombre.

5 Y cayó sobre mí el Espíritu del SEÑOR, y me dijo: Di: Así dijo el SEÑOR: Así habéis hablado, oh Casa de Israel, y las cosas que suben a vuestro espíritu, yo las he entendido.

6 Habéis multiplicado vuestros muertos en esta ciudad, y habéis llenado de muertos sus calles.

7 Por tanto, así ha dicho el Señor DIOS: Vuestros muertos que habéis puesto en medio de ella, ellos son la carne, y ella es la caldera; mas yo os sacaré a vosotros de en medio de ella.

8 Cuchillo habéis temido, y Cuchillo traeré sobre vosotros, dijo el Señor DIOS.

9 Y os sacaré de en medio de ella, y os entregaré en manos de extraños, y yo haré juicios en vosotros.

10 A cuchillo caeréis; en el término de Israel os juzgaré, y sabréis que yo soy el SEÑOR.

11 Esta no os será por caldera, ni vosotros seréis en medio de ella la carne; en el término de Israel os tengo que juzgar.

12 Y sabréis que yo soy el SEÑOR, porque no habéis andado en mis ordenanzas, ni habéis hecho según mis juicios, sino según los juicios de los gentiles que están en vuestros alrededores.

13 Y aconteció que, estando yo profetizando, Pelatías hijo de Benaía murió. Entonces caí sobre mi rostro, y clamé con gran voz, y dije: ¡Ah, Señor DIOS! ¿harás tú consumación del remanente de Israel?

14 Y vino Palabra del SEÑOR a mí, diciendo:

15 Hijo de hombre, tus hermanos, tus hermanos, los hombres de tu parentesco y toda la Casa de Israel, toda ella son aquellos a quienes dijeron los moradores de Jerusalén: Alejaos del SEÑOR; a nosotros es dada la tierra en posesión.

16 Por tanto di: Así dijo el Señor DIOS: Aunque los he echado lejos entre los gentiles, y los he esparcido por las tierras, con todo eso les seré por un pequeño santuario en las tierras adonde llegaren.

17 Di, por tanto: Así dijo el Señor DIOS: Yo os recogeré de los pueblos, y os congregaré de las tierras en las cuales estáis esparcidos, y os daré la tierra de Israel.

18 Y vendrán allá, y quitarán de ella todas sus contaminaciones, y todas sus abominaciones.

19 Y les daré un corazón, y espíritu nuevo daré en sus entrañas; y quitaré el corazón de piedra de su carne, y les daré corazón de carne;

20 para que anden en mis ordenanzas, y guarden mis juicios y los cumplan, y me sean por pueblo, y yo sea a ellos por Dios.

21 Mas a aquellos cuyo corazón anda tras el deseo de sus contaminaciones y de sus abominaciones, yo tornaré su camino sobre sus cabezas, dijo el Señor DIOS.

22 Después alzaron los querubines sus alas, y las ruedas en pos de ellos; y la gloria del Dios de Israel estaba sobre ellos encima.

23 Y la gloria del SEÑOR se fue de en medio de la ciudad, y paró sobre el monte que está al oriente de la ciudad.

24 Luego me levantó el Espíritu, y me volvió a llevar en visión del Espíritu de Dios a la tierra de los caldeos, a los cautivos. Y se fue de mí la visión que había visto.

25 Y hablé a los cautivos todas las palabras del SEÑOR que él me había mostrado.

   

来自斯威登堡的著作

 

Apocalypse Revealed#36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

脚注:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.