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Éxodo第31章

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1 Y HABLO Jehová á Moisés, diciendo:

2 Mira, yo he llamado por su nombre á Bezaleel, hijo de Uri, hijo de Hur, de la tribu de Judá;

3 Y lo he henchido de espíritu de Dios, en sabiduría, y en inteligencia, y en ciencia, y en todo artificio,

4 Para inventar diseños, para trabajar en oro, y en plata, y en metal,

5 Y en artificio de piedras para engastar las, y en artificio de madera; para obrar en toda suerte de labor.

6 Y he aquí que yo he puesto con él á Aholiab, hijo de Ahisamac, de la tribu de Dan: y he puesto sabiduría en el ánimo de todo sabio de corazón, para que hagan todo lo que te he mandado:

7 El tabernáculo del testimonio, y el arca del testimonio, y la cubierta que está sobre ella, y todos los vasos del tabernáculo;

8 Y la mesa y sus vasos, y el candelero limpio y todos sus vasos, y el altar del perfume;

9 Y el altar del holocausto y todos sus vasos, y la fuente y su basa;

10 Y los vestidos del servicio, y las santas vestiduras para Aarón el sacerdote, y las vestiduras de sus hijos, para que ejerzan el sacerdocio;

11 Y el aceite de la unción, y el perfume aromático para el santuario: harán conforme á todo lo que te he mandado.

12 Habló además Jehová á Moisés, diciendo:

13 Y tú hablarás á los hijos de Israel, diciendo: Con todo eso vosotros guardaréis mis sábados: porque es señal entre mí y vosotros por vuestras edades, para que sepáis que yo soy Jehová que os santifico.

14 Así que guardaréis el sábado, porque santo es á vosotros: el que lo profanare, de cierto morirá; porque cualquiera que hiciere obra alguna en él, aquella alma será cortada de en medio de sus pueblos.

15 Seis días se hará obra, mas el día séptimo es sábado de reposo consagrado á Jehová; cualquiera que hiciere obra el día del sábado, morirá ciertamente.

16 Guardarán, pues, el sábado los hijos de Israel: celebrándolo por sus edades por pacto perpetuo:

17 Señal es para siempre entre mí y los hijos de Israel; porque en seis días hizo Jehová los cielos y la tierra, y en el séptimo día cesó, y reposó.

18 Y dió á Moisés, como acabó de hablar con él en el monte de Sinaí, dos tablas del testimonio, tablas de piedra escritas con el dedo de Dios.

   

来自斯威登堡的著作

 

Arcana Coelestia#10330

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10330. 'And I have filled him with the spirit of God' means influx and enlightenment received from Divine Truth which emanates from the Lord's Divine Good. This is clear from the meaning of 'filling with the spirit of God' as influx and enlightenment received from Divine Truth. In respect of what Jehovah does 'filling' is influx, while on man's side it is enlightenment; and 'the spirit of God' is Divine Truth which emanates from the Lord's Divine Good. The reason why 'filling', in respect of what Jehovah or the Lord does, is influx, while on man's side it is enlightenment, is that 'influx' is a term which serves to describe all the good and all the truth that come from heaven and originate in the Lord; and since that influx causes a person to be enlightened the term 'enlightenment' serves to describe what happens on man's side. Regarding 'the spirit of God', that it is this Divine Truth emanating from the Lord's Divine Good, see 9818.

[2] Since few know what the influx of Divine Truth and what the resulting enlightenment in a person are like, let something about these matters be stated here. The Church recognizes that all the good of love and truth of faith has its source not in a person himself but in heaven - in what is Divine there - as it resides with him. It is also recognized that those who receive that truth and good have enlightenment. Such influx and enlightenment however are brought about in the following manner. The nature of a person is such that he is able to use his inner powers of thought and will to look downwards or to look upwards. Looking downwards consists in looking away to the world and to self; and looking upwards consists in looking towards heaven and towards God. The person looking outwards is self-directed; this is called looking downwards because when a person is self-directed he looks towards hell. But a person looking in an inward direction is not self-directed but is directed by the Lord; this is called looking upwards because as to his inner powers of will and understanding he is then raised by the Lord towards heaven, and so towards the Lord. Those inner powers themselves are literally raised up, and at the same time are literally drawn away from the body and the world. When this happens the person's inner powers do literally pass into heaven, and into its warmth and light. As a result he receives influx and enlightenment. The light of heaven shines in his understanding, for the Divine Truth which radiates from the Lord as the sun constitutes that light; and the warmth of heaven heats his will, for the good of love which radiates at the same time from the Lord as the sun composes this warmth. Since the person is then among angels they impart an understanding of truth and an affection for good to him, that is, the Lord does so through them.

This imparting is what the terms 'influx and enlightenment' serve to describe.

[3] But it should be recognized that the extent to which influx and enlightenment are brought about depends on the person's ability to receive what is imparted; and this ability depends on his love of truth and good. People therefore who have a love of truth and good because they see truth and good as the end in view are raised up; but those who have a love of truth and good because they see self and the world, not truth and good, as the end in view are constantly looking and gravitating downwards. These as a consequence cannot be raised, and so cannot receive Divine influx from heaven and become enlightened. Their intelligence or understanding, which to them seems to be an understanding of truth, is the product of a light in which a fool sees things - a light shining before their mind's eye which radiates from notions which they have proved to themselves and gone on to convince themselves of. Whether true or false however, it still provides a brightness, which however turns into total darkness when light from heaven flows in. I have been shown vividly that this is so. From all this it may be seen what the origin is of the great number of heresies that arise in the world. That is to say, they arise because their founders and leaders have looked towards themselves, having their own glory as their end in view, and have regarded those things which belong to the Lord and to heaven as means to that end.

  
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Thanks to the Swedenborg Society for the permission to use this translation.