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Éxodo第19章

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1 AL mes tercero de la salida de los hijos de Israel de la tierra de Egipto, en aquel día vinieron al desierto de Sinaí.

2 Porque partieron de Rephidim, y llegaron al desierto de Sinaí, y asentaron en el desierto; y acampó allí Israel delante del monte.

3 Y Moisés subió á Dios; y Jehová lo llamó desde el monte, diciendo: Así dirás á la casa de Jacob, y denunciarás á los hijos de Israel:

4 Vosotros visteis lo que hice á los Egipcios, y cómo os tomé sobre alas de águilas, y os he traído á mí.

5 Ahora pues, si diereis oído á mi voz, y guardareis mi pacto, vosotros seréis mi especial tesoro sobre todos los pueblos; porque mía es toda la tierra.

6 Y vosotros seréis mi reino de sacerdotes, y gente santa. Estas son las palabras que dirás á los hijos de Israel.

7 Entonces vino Moisés, y llamó á los ancianos del pueblo, y propuso en presencia de ellos todas estas palabras que Jehová le había mandado.

8 Y todo el pueblo respondió á una, y dijeron: Todo lo que Jehová ha dicho haremos. Y Moisés refirió las palabras del pueblo á Jehová.

9 Y Jehová dijo á Moisés: He aquí, yo vengo á ti en una nube espesa, para que el pueblo oiga mientras yo hablo contigo, y también para que te crean para siempre. Y Moisés denunció las palabras del pueblo á Jehová.

10 Y Jehová dijo á Moisés: Ve al pueblo, y santifícalos hoy y mañana, y laven sus vestidos;

11 Y estén apercibidos para el día tercero, porque al tercer día Jehová descenderá, á ojos de todo el pueblo, sobre el monte de Sinaí.

12 Y señalarás término al pueblo en derredor, diciendo: Guardaos, no subáis al monte, ni toquéis á su término: cualquiera que tocare el monte, de seguro morirá:

13 No le tocará mano, mas será apedreado ó asaeteado; sea animal ó sea hombre, no vivirá. En habiendo sonado largamente la bocina, subirán al monte.

14 Y descendió Moisés del monte al pueblo, y santificó al pueblo; y lavaron sus vestidos.

15 Y dijo al pueblo: Estad apercibidos para el tercer día; no lleguéis á mujer.

16 Y aconteció al tercer día cuando vino la mañana, que vinieron truenos y relámpagos, y espesa nube sobre el monte, y sonido de bocina muy fuerte; y estremecióse todo el pueblo que estaba en el real.

17 Y Moisés sacó del real al pueblo á recibir á Dios; y pusiéronse á lo bajo del monte.

18 Y todo el monte de Sinaí humeaba, porque Jehová había descendido sobre él en fuego: y el humo de él subía como el humo de un horno, y todo el monte se estremeció en gran manera.

19 Y el sonido de la bocina iba esforzándose en extremo: Moisés hablaba, y Dios le respondía en voz.

20 Y descendió Jehová sobre el monte de Sinaí, sobre la cumbre del monte: y llamó Jehová á Moisés á la cumbre del monte, y Moisés subió.

21 Y Jehová dijo á Moisés: Desciende, requiere al pueblo que no traspasen el término por ver á Jehová, porque caerá multitud de ellos.

22 Y también los sacerdotes que se llegan á Jehová, se santifiquen, porque Jehová no haga en ellos estrago.

23 Y Moisés dijo á Jehová: El pueblo no podrá subir al monte de Sinaí, porque tú nos has requerido diciendo: Señala términos al monte, y santifícalo.

24 Y Jehová le dijo: Ve, desciende, y subirás tú, y Aarón contigo: mas los sacerdotes y el pueblo no traspasen el término por subir á Jehová, porque no haga en ellos estrago.

25 Entonces Moisés descendió al pueblo y habló con ellos.

   

来自斯威登堡的著作

 

Arcana Coelestia#8821

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8821. 'And its smoke went up like the smoke of a furnace' means obscurity like the obscurity resulting from evil desires. This is clear from the meaning of 'smoke' as obscurity, dealt with above in 8819; and from the meaning of 'a furnace' as evil desires, dealt with in 7519. Why the Lord, when in celestial love, appeared in this manner to the children of Israel, see 8819, and also 1861 (end), 6832.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4391

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4391. 'And made booths for his cattle' means a similar increase in good and truth at that time. This is clear from the meaning of 'cattle' as goods and truths in general, and from the meaning of 'making booths', which are tents, as something similar to what is meant by 'building a house', namely receiving an increase of good from truth. The two phrases differ in that 'building a house' means that which is less general, and so rather more internal, while 'making booths', or tents, means that which is more general, and so rather more external. The house was intended for themselves, that is to say, for Jacob, his womenfolk and children, the booths for the servants, flocks and herds. In the Word 'booths' or tents, strictly speaking, means the holiness of truth, and they are distinguished from tabernacles, which too are called tents, by the fact that the latter mean the holiness of good, 414, 1102, 2145, 2152, 4128. The word in the original language for booths is 'succoth', whereas that for tabernacles is 'ohalim'. The holiness of truth is the good which springs from truth.

[2] This meaning carried by the booths or tents called 'succoth' is further evident from the following places in the Word: In David,

Jehovah God rode on a cherub, and flew, and was borne on the wings of the wind. He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. Psalms 18:10-11.

And elsewhere,

He bowed the heavens when He came down, and thick darkness was under His feet. And He rode on a cherub, and new, and was borne on the wings of the wind. And He made tents of darkness around Him, clusters of water, clouds of the heavens. 2 Samuel 22:10-12.

This refers to Divine revelation, or the Word. 'Bowing the heavens when He came down' stands for hiding the interior truths of the Word. 'Thick darkness under His feet' stands for the fact that compared with interior truths, those visible to man are like darkness, the literal sense of the Word being of such a nature. 'Riding on a cherub' stands for the fact that it was provided in this way. 'Making tents of the darkness around Him' or 'making His surroundings His tent' stands for the holiness of truth concealed in its hiding-place, that is to say, inwardly - within the literal sense. 'Clusters of waters and clouds of the heavens' means the Word in the letter. Regarding 'clouds of the heavens' meaning the Word in the letter, see Preface to Chapter 18 of Genesis, and 4060.

[3] The same is meant by the following in Isaiah,

Jehovah will create over every habitation of mount Zion, and over her assemblies, a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a tent for shade by day, and for a refuge and hiding-place from deluge and rain. Isaiah 4:5-6.

Here again 'cloud' means the literal sense of the Word and 'the glory' the internal sense, as they do in Matthew 24:30; Mark 13:26; Luke 21:27. Again also 'a tent' stands for the holiness of truth. Interior truths are said to be in a hiding-place for the reason that if they had been revealed they would have been made profane, see 3398, 3399, 4289, a point that is also expressed in the following words in David,

In the hiding-place of Your face You conceal them from the treacherous plans of man; You hide them in a tent from the strife of tongues. Psalms 31:20.

[4] The fact that 'a tent' means the holiness of truth is also evident in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up the breaches, and I will raise up its destroyed places, and I will build it as in the days of old. Amos 9:11.

'Raising up the tent of David that is fallen down' stands for reestablishing the holiness of truth after it has perished. 'David' stands for the Lord as regards Divine Truth, 1888, since 'a king' means Divine Truth, 2015, 2069, 3009. Because 'tent' meant the holiness of truth and 'dwelling in tents' means worship that was the product of this, the feast of tents, called the feast of tabernacles, was established in the Jewish and Israelitish Church, Leviticus 23:34, 42-43; Deuteronomy 16:13, 16, where also that feast is called the feast of succoth, or of tents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.