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Osija第13章

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1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

来自斯威登堡的著作

 

True Christian Religion#583

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583. IV. The process of regeneration is on the model of a person's conception, gestation in the womb, birth and upbringing.

The natural and spiritual events in a person's life, that is, what happens to his body and what to his spirit, are so ordered as permanently to correspond. The reason is that a person is by birth spiritual as regards his soul, and he is clothed with a natural form which is constituted by his material body. When therefore this is laid aside, his soul, clothed in his spiritual body, comes into the world where all things are spiritual, and there associates with people like him. Now the spiritual body has to be formed in the material one, a process accomplished by the inflow of truths and various kinds of good from the Lord through the spiritual world. These are inwardly received by the person in such things belonging to the natural world as are called civil and moral; so it is evident how the process of formation takes place. Because, as already said, there is a permanent correspondence between the natural and spiritual events in a person's life, it follows that this process must resemble his conception, gestation in the womb, birth and upbringing. That is why natural births in the Word mean spiritual births, that is, the birth of good and truth. For whatever stands in the literal or natural sense of the Word, enfolds and stands for something spiritual. I demonstrated fully in the chapter on the Sacred Scripture that every detail of the literal sense of the Word contains a spiritual sense.

[2] The natural births mentioned in the Word refer to spiritual births, as is evident from the following passages.

We have conceived, we have given birth, we have as it were brought forth [wind], we have not done what is sound, Isaiah 26:18.

At the presence of the Lord you give birth 1 , O earth, Psalms 114:7.

Has the earth given birth in one day? Shall I break and not bring to birth, and cause to give birth but close 2 up the womb? Isaiah 66:7-10. Sin gives birth and No shall be on the point of being breached, Ezekiel 30:16.

The pangs of childbirth shall come upon Ephraim. He is an unwise child, because at the right time he does not stand in the womb of sons, Hosea 13:12-13.

There are many other similar passages. Since natural births in the Word mean spiritual births, and these are the Lord's work, He is called He who forms and brings out of the womb. This is clear from these passages among others:

Jehovah your maker and who forms you from the womb, Isaiah 44:2.

He who brings me from the womb, Psalms 22:9.

I have been placed upon you from the womb, from my mother's inmost parts it was you who brought me forth, Psalms 71:6.

Pay attention to me, you who were carried by the belly, borne by the womb, Isaiah 46:3.

This is why the Lord is called 'Father' (as at Isaiah 9:6; 63:16, John 10:30; 14:8-9), and those who are in possession of good and truth from Him are called 'sons', 'born of God' and 'brothers' among themselves (Matthew 23:8-9). It is also why the church is called 'mother' (Hosea 2:2, 5; Ezekiel 16:45).

脚注:

1. Reading parturis for parturit, as elsewhere when this verse is quoted.

2. 'not close' in the Latin, but corrected in the author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Revelation第2章

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1 "To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things:

2 "I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.

3 You have perseverance and have endured for my name's sake, and have not grown weary.

4 But I have this against you, that you left your first love.

5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent.

6 But this you have, that you hate the works of the Nicolaitans, which I also hate.

7 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God.

8 "To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things:

9 "I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

10 Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death.

12 "To the angel of the assembly in Pergamum write: "He who has the sharp two-edged sword says these things:

13 "I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

14 But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

15 So you also have some who hold to the teaching of the Nicolaitans likewise.

16 Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.

17 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.

18 "To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:

19 "I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.

20 But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.

21 I gave her time to repent, but she refuses to repent of her sexual immorality.

22 Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.

23 I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.

24 But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.

25 Nevertheless, hold that which you have firmly until I come.

26 He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.

27 He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father:

28 and I will give him the morning star.

29 He who has an ear, let him hear what the Spirit says to the assemblies.