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Postanak第11章

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1 A beše na celoj zemlji jedan jezik i jednake reči.

2 A kad otidoše od istoka, nađoše ravnicu u zemlji senarskoj, i naseliše se onde.

3 Pa rekoše među sobom: Hajde da pravimo ploče i da ih u vatri pečemo. I behu im opeke mesto kamena i smola zemljana mesto kreča.

4 Posle rekoše: Hajde da sazidamo grad i kulu, kojoj će vrh biti do neba, da stečemo sebi ime, da se ne bismo rasejali po zemlji.

5 A Gospod siđe da vidi grad i kulu, što zidahu sinovi čovečiji.

6 I reče Gospod: Gle, narod jedan, i jedan jezik u svih, i to počeše raditi, i neće im smetati ništa da ne urade šta su naumili.

7 Hajde da siđemo, i da im pometemo jezik, da ne razumeju jedan drugog šta govore.

8 Tako ih Gospod rasu odande po svoj zemlji, te ne sazidaše grada.

9 Zato se prozva Vavilon, jer onde pomete Gospod jezik cele zemlje, i odande ih rasu Gospod po svoj zemlji.

10 Ovo je pleme Simovo: beše Simu sto godina, kad rodi Arfaksada, druge godine posle potopa.

11 A rodiv Arfaksada požive Sim pet stotina godina, rađajući sinove i kćeri.

12 A Arfaksad požive trideset i pet godina, i rodi Salu;

13 A rodiv Salu požive Arfaksad četiri stotine i tri godine, rađajući sinove i kćeri.

14 A Sala požive trideset godina, i rodi Evera;

15 A rodiv Evera požive Sala četiri stotine i tri godine, rađajući sinove i kćeri.

16 A Ever požive trideset i četiri godine, i rodi Faleka;

17 A rodiv Faleka požive Ever četiri stotine i trideset godina, rađajući sinove i kćeri.

18 A Falek požive trideset godina, i rodi Ragava;

19 A rodiv Ragava požive Falek dvesta i devet godina, rađajući sinove i kćeri.

20 A Ragav požive trideset i dve godine, i rodi Seruha;

21 A rodiv Seruha požive Ragav dvesta i sedam godina, rađajući sinove i kćeri.

22 A Seruh požive trideset godina, i rodi Nahora;

23 A rodiv Nahora požive Seruh dvesta godina, rađajući sinove i kćeri.

24 A Nahor požive dvadeset i devet godina, i rodi Taru;

25 A rodiv Taru požive Nahor sto i devetnaest godina, rađajući sinove i kćeri.

26 A Tara požive sedamdeset godina, i rodi Avrama, Nahora i Arana.

27 A ovo je pleme Tarino: Tara rodi Avrama, Nahora i Arana; a Aran rodi Lota.

28 I umre Aran pre Tare oca svog na postojbini svojoj, u Uru haldejskom.

29 I oženi se Avram i Nahor, i ženi Avramovoj beše ime Sara a ženi Nahorovoj ime Melha, kći Arama oca Melhe i Jeshe.

30 A Sara beše nerotkinja, i ne imaše poroda.

31 I uze Tara sina svog Avrama i Lota sina Aronovog, unuka svog, i Saru snahu svoju, ženu Avrama sina svog; i pođoše zajedno iz Ura haldejskog da idu u zemlju hanansku, i dođoše do Harana, i onde se nastaniše.

32 I požive Tara svega dvesta i pet godina; i umre Tara u Haranu.

   

来自斯威登堡的著作

 

Arcana Coelestia#1167

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1167. That by “Canaan,” or “the Canaanite,” when mentioned in the Word, are signified rituals, that is, the things of external worship separated from internal, is evident from very many passages, especially in the historicals. Because the Canaanites were of this character at the time when the sons of Jacob were introduced into their land, it was permitted that they should be exterminated. But in the internal sense of the Word, all those are meant by “Canaanites” who have external worship separated from internal. And as the Jews and Israelites more than others were of this nature, they specifically are signified by “Canaanites” in the prophetical Word, as may be seen from these two passages only:

They have shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was profaned with bloods, and they were defiled with their works, and went a whoring in their doings. (Psalms 106:38-39).

“To shed the blood of sons and daughters,” here signifies in the internal sense that they extinguished all truths of faith and goods of charity; “to sacrifice sons and daughters to the idols of Canaan” signifies to profane the things which are of faith and charity by external worship separate from internal, which is nothing else than idolatrous. Thus were they defiled with their works, and went a whoring in their doings.

In Ezekiel:

Thus saith the Lord Jehovih unto Jerusalem, Thy tradings and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite (Ezekiel 16:3).

Here they are plainly said to be of the land of Canaan. (That “Canaan” signifies external worship separated from internal may be seen above, n. 1078,1094)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.