圣经文本

 

Исход第20章

学习

   

1 И изрек Бог все слова сии, говоря:

2 Я Господь, Бог твой, Который вывел тебя из земли Египетской, из дома рабства;

3 да не будет у тебя других богов пред лицем Моим.

4 Не делай себе кумира и никакого изображения того, что на небе вверху, и что на земле внизу, и что в воде ниже земли;

5 не поклоняйся им и не служи им, ибо Я Господь, Бог твой, Бог ревнитель, наказывающий детей за вину отцов до третьего и четвертого рода , ненавидящих Меня,

6 и творящий милость до тысячи родов любящим Меня и соблюдающим заповеди Мои.

7 Не произноси имени Господа, Бога твоего, напрасно, ибо Господь не оставит без наказания того, кто произносит имя Его напрасно.

8 Помни день субботний, чтобы святить его;

9 шесть дней работай и делай всякие дела твои,

10 а день седьмой – суббота Господу, Богу твоему: не делай в оный никакого дела ни ты, ни сын твой, ни дочь твоя, ни раб твой, ни рабыня твоя, ни скот твой, ни пришлец, который в жилищах твоих;

11 ибо в шесть дней создал Господь небо и землю, море и все, что вних, а в день седьмой почил; посему благословил Господь день субботний и освятил его.

12 Почитай отца твоего и мать твою, чтобы продлились дни твои на земле,которую Господь, Бог твой, дает тебе.

13 Не убивай.

14 Не прелюбодействуй.

15 Не кради.

16 Не произноси ложного свидетельства на ближнего твоего.

17 Не желай дома ближнего твоего; не желай жены ближнего твоего, нираба его, ни рабыни его, ни вола его, ни осла его, ничего, что у ближнего твоего.

18 Весь народ видел громы и пламя, и звук трубный, и гору дымящуюся; и увидев то , народ отступил и стал вдали.

19 И сказали Моисею: говори ты с нами, и мы будем слушать, но чтобы не говорил с нами Бог, дабы нам не умереть.

20 И сказал Моисей народу: не бойтесь; Бог пришел,чтобы испытать вас и чтобы страх Его был пред лицем вашим, дабы вы не грешили.

21 И стоял народ вдали, а Моисей вступил во мрак, где Бог.

22 И сказал Господь Моисею: так скажи сынам Израилевым: вы видели, как Я с неба говорил вам;

23 не делайте предо Мною богов серебряных, или богов золотых, не делайте себе:

24 сделай Мне жертвенник из земли и приноси на нем всесожжения твои и мирные жертвы твои, овец твоих и волов твоих; на всяком месте, где Я положу память имени Моего, Я приду к тебе и благословлю тебя;

25 если же будешь делать Мне жертвенник из камней, то не сооружай его из тесаных, ибо, как скоро наложишь на них тесло твое, то осквернишь их;

26 и не всходи по ступеням к жертвеннику Моему, дабы не открылась при нем нагота твоя.

   

来自斯威登堡的著作

 

Arcana Coelestia#8753

学习本章节

  
/10837  
  

8753. 'They came to the wilderness of Sinai' means, they entered a state of good in which the truths of faith were to be implanted. This is clear from the meaning of 'the wilderness of Sinai' as a state of good in which the truths of faith are to be implanted. Here 'wilderness' is good in which truths have not as yet been implanted, and 'Sinai' is actual truths. For 'wilderness' has a number of meanings, 3900, in general what is uninhabited and uncultivated, 2708, so that in the spiritual sense it means good which as yet has no truths in it; for good without truths is spiritually uncultivated. Consequently 'wilderness' means a new will which has not as yet been formed by means of the truths of faith, 8457.

[2] As regards 'Mount Sinai', in the highest sense it means Divine Truth emanating from Divine Good, Divine Good being meant by 'mountain' and Divine Truth by 'Sinai'. In the internal sense it means the truth of faith springing from good, in this instance the truth of faith that is to be implanted in good since the Law had not as yet been declared from there. The reason why 'Mount Sinai' has these meanings is that the Law was declared from there by the Lord, and the Law is Divine Truth emanating from Divine Good, and also is the truth of faith springing from good, 6752, 7463, 8695. This explains why the children of Israel encamped in the wilderness beside this mountain; for not only the Ten Commandments, which are the Law in a restricted sense, were declared from there, but also all the statutes of the Church, which, being representative, held within themselves the spiritual and celestial truths and forms of good of the Lord's kingdom. The fact that the Law was declared from that mountain is clear from Chapter Exodus 20 below; and the fact that the statutes of the Church were as well is clear from Exodus 21 and following chapters; and Leviticus 7:37-38; 27:34. 'Sinai' has the same meaning in David,

O God, when You went out before Your people, when You marched in the wilderness, the earth trembled; the heavens also dropped [rain] before God. This Sinai [trembled] before God. the God of Israel. You cause a rain of blessings to drop down, O God. Psalms 68:7-9.

Here 'Sinai' stands for truth which springs from good, for these are meant by 'the heavens dropped [rain] before God' and by 'God dropped a rain of blessings'.

[3] In the Book of Judges,

O Jehovah, when You went forth from Seir, when You set out from the field of the earth trembled, the heavens also dropped, the clouds indeed dropped water, the mountains flowed down before Jehovah, Sinai itself before Jehovah God of Israel. In the days of Shamgar, son of Anath, in the days of Jael, the roads ceased to be, and those who went along by pathways kept to twisting roads; the streets in Israel ceased to be. They ceased until I, Deborah, arose, until I arose a mother in Israel. Judges 5:4-7.

Here also 'Sinai' stands for the Law or Divine Truth emanating from Divine Good, from which the truths of faith were implanted in the good of faith, those truths also being meant by 'the heavens dropped, and the clouds dropped water'. A lack of the truths of faith and the perversion of them is meant by 'the roads ceased to be, and those who went along by pathways kept to twisting roads', truths being meant by 'roads' or 'ways', 'pathways', and 'streets', see 627, 2333, 3123, 3477. For the theme of this prophetic song, which is the Song of Deborah and Barak, is the perversion of the Church's truth and the renewal of it.

[4] In Moses,

Jehovah came from Sinai, He dawned from Seir upon them; He shone from Mount Paran, and came out of myriads of holiness. From His right hand came a fiery law for them. Deuteronomy 33:2.

Here the children of Jacob are blessed by Moses before his death. He begins the prophetic utterance in his blessing with Jehovah came from Sinai, and in this instance 'Sinai' means the truths of faith in their entirety. The reason why he begins with these words is that all the truths and forms of the good of faith are meant by 'the children of Jacob', 3858, 3862, 3926, 3939, 6335, and in a similar way by 'the children of Israel', 5414, 5951, 5879.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Matthew第14章

学习

   

1 At that time, Herod the tetrarch heard the report concerning Jesus,

2 and said to his servants, "This is John the Baptizer. He is risen from the dead. That is why these powers work in him."

3 For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

4 For John said to him, "It is not lawful for you to have her."

5 When he would have put him to death, he feared the multitude, because they counted him as a prophet.

6 But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod.

7 Whereupon he promised with an oath to give her whatever she should ask.

8 She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer."

9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,

10 and he sent and beheaded John in the prison.

11 His head was brought on a platter, and given to the young lady: and she brought it to her mother.

12 His disciples came, and took the body, and buried it; and they went and told Jesus.

13 Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

14 Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.

15 When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food."

16 But Jesus said to them, "They don't need to go away. You give them something to eat."

17 They told him, "We only have here five loaves and two fish."

18 He said, "Bring them here to me."

19 He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.

20 They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.

21 Those who ate were about five thousand men, besides women and children.

22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

25 In the fourth watch of the night, Jesus came to them, walking on the sea.

26 When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.

27 But immediately Jesus spoke to them, saying "Cheer up! It is I! Don't be afraid."

28 Peter answered him and said, "Lord, if it is you, command me to come to you on the waters."

29 He said, "Come!" Peter stepped down from the boat, and walked on the waters to Come to Jesus.

30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me!"

31 Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt?"

32 When they got up into the boat, the wind ceased.

33 Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"

34 When they had crossed over, they came to the land of Gennesaret.

35 When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,

36 and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.