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Левит第7章

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1 Вотъ законъ о жертвј повинности: это великая святыня.

2 Жертву повинности должно закалать на томъ мјстј, гдј закалается всесожженіе, и кровію ея кропить на жертвенникъ со всјхъ сторонъ.

3 Приносящій долженъ представить изъ ней весь тукъ, курдюкъ, и тукъ, покрывающій внутренности,

4 и обј почки и тукъ, который на нихъ, который на стегнахъ, и перепонку, которая на печени; съ почками пусть онъ отдјлитъ сіе.

5 И сожжетъ сіе священникъ на жертвенникј, какъ огнепалимую жертву Господу. Это жертва повинности.

6 Весь мужескій полъ священническаго рода можетъ јсть ее. На святомъ мјстј должно јсть ее. Это великая святыня.

7 Какъ о жертвј за грјхъ, такъ и о жертвј повинности законъ одинъ: она принадлежитъ священнику, который очищаетъ посредствомъ ея.

8 Также, когда священникъ приноситъ чью-нибудь жертву всесожженія, кожа отъ жертвы всесожженія, которое онъ приноситъ, принадлежитъ священнику.

9 И всякое приношеніе хлјбное, которое печено въ печи, и всякое приготовленное въ горшкј или на сковородј, принадлежитъ священнику, приносящему его.

10 И всякое приношеніе хлјбное, облитое елеемъ, и сухое принадлежитъ всјмъ сынамъ Аароновымъ, какъ одному, такъ и другому.

11 Вотъ законъ о жертвј бдагодарственной, которую приносятъ Господу.

12 Если кто въ благодарность приноситъ ее, то при жертвј благодарности онъ долженъ принести прјсныя лепешки, замјшанныя на елеј, и прјсные блины, мазанные елеемъ, и пшеничную муку, напитанную елеемъ, лепешки облитыя елеемъ.

13 Кромј лепешекъ пусть онъ приноситъ въ приношеніе свое квасный хлјбъ, кромј закалаемой жертвы хвалебнаго благодаренія,

14 Одну лепешку изъ всего приношенія своего пусть принесетъ онъ въ возношеніе Господу; это принадлежитъ священнику, кропящему кровію благодарственной жертвы.

15 Мясо жертвы хвалебнаго благодаренія должно съјсть въ день ея приношенія; не должно оставлять ничего отъ нея до утра.

16 Если же кто приноситъ жертву по објту, или отъ усердія, то жертву его должно јсть въ день приношенія; но также и на другой день оставшееся отъ нея јсть можно.

17 А оставшееся отъ жертвеннаго мяса къ третьему дню, должно сжечь на огнј.

18 Если же будутъ јсть мясо благодарственной жертвы въ третій день, то она не будетъ благоугодна; кто ее принесъ, тому ни во что не поставится; это оскверненіе, и кто будетъ јсть ее, тотъ понесетъ на себј грјхъ.

19 Мяса сего, если оно прикоснется къ чему-либо нечистому, также не должно јсть, но сжечь на огнј; мясо сіе можетъ јсть всякой чистый.

20 Если же какая душа, имјя на себј нечистоту, будетъ јсть мясо благодарственной жертвы Господней: то истребится душа та изъ народа своего.

21 И если какая душа, прикоснувшись къ чему-нибудь нечистому, къ нечистотј человјческой, или къ нечистому скоту, или какому-нибудь нечистому гаду, будетъ јсть мясо благодарственной жертвы Господней: то истребится душа та изъ народа своего.

22 И говорилъ Господь Моисею, и сказалъ:

23 скажи сынамъ Израилевымъ: никакого тука, ни изъ вола, ни изъ овцы, ни изъ козла, не јшьте.

24 Тукъ изъ мертваго и тукъ изъ разтерзаннаго звјремъ можно употреблять на всякое дјло; а јсть, не јшьте его.

25 Ибо кто будетъ јсть тукъ изъ скота, который приносится въ огнепалимую жертву Господу, истребится душа та изъ народа своего.

26 И никакой крови не јшьте во всјхъ жилищахъ вашихъ ни изъ птицъ, ни изъ скота.

27 А кто будетъ јсть какую-нибудь кровь, истребится душа та изъ народа своего.

28 И говорилъ Господь Моисею, и сказалъ:

29 скажи сынамъ Израилевымъ: кто представляетъ благодарственную жертву свою Господу, тотъ изъ благодарственной жертвы часть долженъ принести въ приношеніе Господу.

30 Своими руками должеиъ онъ принести въ огнепалимую жертву Господу: тукъ съ грудью долженъ онъ принести, потрясая грудь предъ лицемъ Господнимъ.

31 Тукъ сожжетъ священникъ на жертвенникј, а грудь принадлежитъ Аарону и сынамъ его,

32 И правое плечо, какъ возношеніе, изъ благодарственныхъ жертвъ вашихъ отдавайте священнику.

33 Кто изъ сыновъ Аароновыхъ приноситъ кровь изъ благодарственной жертвы и тукъ, тому и правое плечо на долю.

34 Ибо Я беру отъ сыновъ Израилевыхъ изъ благодарственныхъ жертвъ ихъ грудь потрясанія и плечо возношенія, и отдаю ихъ Аарону священнику и сынамъ его въ вјчный участокъ отъ сыновъ Израилевыхъ.

35 Вотъ участокъ Аарону и участокъ сьнамъ его изъ огнепалимыхъ жертвъ Господнихъ, когда они предстанутъ предъ Господа для священнодјйствія,

36 который повелјлъ Господь давать имъ со дня помазанія ихъ отъ сыновъ Израилевыхъ. Это вјчное постановленіе въ роды ихъ.

37 Вотъ законъ о всесожженіи, о приношеніи хлјбномъ, о жертвј за грјхъ, о жертвј повинности, о наполненіи рукъ и о жертвј благодарственной,

38 который далъ Господь Моисею на горј Синај, когда сынамъ Израилевымъ, въ пустынј Синайской, повелјлъ приносить Господу приношенія ихъ.

   

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Arcana Coelestia#2187

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2187. 'And they ate' means communication in this manner. This becomes clear from the meaning of 'eating' as being communicated, and also being joined together, as is also evident from the Word. The injunction that Aaron, and his sons the Levites, and also the people were to eat the consecrated elements of the sacrifices in a holy place meant nothing other than the communication, conjunction, and making one's own, as stated above in 2177, at the point where Leviticus 6:16-17, is referred to. For it was celestial and spiritual food that was meant by the consecrated elements, and thus making that food their own by eating those elements. These consecrated elements were those parts of the sacrifices which were not burned on the altar but were eaten either by the priests or by the people who brought the offering, as becomes clear from very many places where the sacrifices are the subject. The consecrated elements that were to be eaten by the priests are referred to in Exodus 29:32-33; Leviticus 6:16, 26; 7:6, 15-16, 18; 8:31; 10:12-13; Numbers 18:9-11; and those to be eaten by the people, in Leviticus 19:5-6; Deuteronomy 12:27; 27:7; and elsewhere. And that those who were unclean were not to eat of them is referred to in Leviticus 7:19-21; 22:4-7. These ritual feasts took place in a holy place near the altar, either at the gate or in the court outside the tent. And they meant nothing else than the communication, conjunction, and making of celestial goods one's own, for those feasts represented celestial food. For what celestial food is, see 56-58, 680, 681, 1480, 1695. And all those consecrated elements were called 'bread', for the meaning of which see above in 2165. Something similar was represented by Aaron and his sons eating the loaves of the presence, or the shewbread, in a holy place, Leviticus 24:9.

[2] The reason for the law given to the Nazirite that during the days of his Naziriteship he was forbidden to eat anything that is produced from the grape - from which wine is made - from pips even to skin, Numbers 6:4, is that the Nazirite represented the celestial man, and the celestial man is such as is not willing even to mention spiritual things, see Volume One, in 202, 337, 880 (end), 1647. And because 'wine' and 'the grape', and also whatever came from the grape, meant that which is spiritual, the Nazirite was therefore forbidden to eat of them, that is, to have any communication with spiritual things, to join himself to them, or to make them his own.

[3] Something similar is meant by 'eating' in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me and eat what is good, and your soul will delight itself in fatness. Isaiah 55:1-2.

And also what is said in John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the Paradise of God. Revelation 2:7.

'The tree of life' is the celestial itself, and in the highest sense it is the Lord Himself since He is the source of everything celestial, that is, of all love and charity. Thus 'eating from the tree of life' is the same as feeding on the Lord; and 'feeding on the Lord' is being endowed with love and charity, thus with those things that belong to heavenly life, as the Lord Himself declares in John,

I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. He who feeds on Me will live through Me. John 6:51, 57. But they said, This is a hard saying. Jesus said however, The words that I speak to you, they are spirit and they are life. John 6:60, 63.

From this it is evident what is meant by 'eating' in the Holy Supper, Matthew 26:26-28; Mark 14:22-23; Luke 22:19-20 - having communication, being joined together, and making one's own.

[4] From this it is also plain what is meant by the Lord's statement that

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob. Matthew 8:11.

The Lord did not mean that they were going to feast with these three in the kingdom of God but that they were to enjoy the celestial goods meant by Abraham, Isaac, and Jacob. That is to say, they were to enjoy the inmost celestial goods of love, meant by -Abraham'; also a lower type of goods, which are intermediate, as those are which belong to the rational, meant by 'Isaac'; and a still lower type of goods which are celestial-natural, such as occur in the first heaven, meant by 'Jacob'. These are the things which constitute the internal sense of these words. That such things are meant by Abraham, Isaac, and Jacob, see 1893, and wherever else they are the subject. For whether one speaks of enjoying those celestial things, or whether one speaks of enjoying the Lord, whom they represent, it amounts to the same since the Lord is the source of all those things, and the Lord is their All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Matthew第27章

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1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

4 saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."

5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.

6 The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

7 They took counsel, and bought the potter's field with them, to bury strangers in.

8 Therefore that field was called "The Field of Blood" to this day.

9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

10 and they gave them for the potter's field, as the Lord commanded me."

11 Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

12 When he was accused by the chief priests and elders, he answered nothing.

13 Then Pilate said to him, "Don't you hear how many things they testify against you?"

14 He gave him no answer, not even one word, so that the governor marveled greatly.

15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.

16 They had then a notable prisoner, called Barabbas.

17 When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"

18 For he knew that because of envy they had delivered him up.

19 While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

21 But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"

22 Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"

23 But the governor said, "Why? What evil has he done?" But they cried out exceedingly, saying, "Let him be crucified!"

24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."

25 All the people answered, "May his blood be on us, and on our children!"

26 Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

27 Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.

28 They stripped him, and put a scarlet robe on him.

29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"

30 They spat on him, and took the reed and struck him on the head.

31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

33 They came to a place called "Golgotha," that is to say, "The place of a skull."

34 They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

35 When they had crucified him, they divided his clothing among them, casting lots,

36 and they sat and watched him there.

37 They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."

38 Then there were two robbers crucified with him, one on his right hand and one on the left.

39 Those who passed by blasphemed him, wagging their heads,

40 and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!"

41 Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,

42 "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

43 He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"

44 The robbers also who were crucified with him cast on him the same reproach.

45 Now from the sixth hour there was darkness over all the land until the ninth hour.

46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me?"

47 Some of them who stood there, when they heard it, said, "This man is calling Elijah."

48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.

49 The rest said, "Let him be. Let's see whether Elijah comes to save him."

50 Jesus cried again with a loud voice, and yielded up his spirit.

51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;

53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

54 Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."

55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

57 When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.

58 This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.

59 Joseph took the body, and wrapped it in a clean linen cloth,

60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

63 saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'

64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."

65 Pilate said to them, "You have a guard. Go, make it as secure as you can."

66 So they went with the guard and made the tomb secure, sealing the stone.