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1 И сказалъ Іегова Моисею сими словами:

2 въ первый мјсяцъ, въ первый день мјсяца, поставь скинію собранія.

3 И поставь въ ней ковчегъ откровенія, и закрой ковчегъ завјсою;

4 и внеси столъ, и расположи на немъ всј вещи его, и внеси свјтильникъ и поставь на немъ лампады его;

5 и поставь золотой жертвенникъ для куренія предъ ковчегомъ откровенія, и повјсь завјсу у дверей скиніи.

6 И поставь жертвенникъ всесожженія предъ дверьми скиніи собранія,

7 и поставь умывальницу между скнніею собранія, и между жертвенникомъ, и влей въ нее воды.

8 И поставь дворъ кругомъ, и повјсь завјсу во вратахъ двора.

9 И возьми елея помазанія и помажь скинію и все, что въ ней, и освяти ее и всј принадлежности ея, и будетъ свята.

10 Помажь жертвенникъ всесожженія и всј принадлежности его, и освяти жертвенникъ, и будетъ жертвенникъ святыня великая.

11 И помажь умывальницу и основаніе ее, и освяти ее.

12 Потомъ приведи Аарона и сыновъ его къ дверямъ скиніи собранія, и омой ихъ водою.

13 И облеки Аарона въ священныя одежды, помажь его и освяти его, чтобъ онъ священнодјйствовалъ Мнј.

14 Также сыновъ его приведи и одјнь ихъ въ хитоны,

15 и помажь ихъ, такъ какъ помазалъ ты отца ихъ, дабы они священнодјйствовали Мнј, и помазаніе ихъ посвятитъ ихъ въ вјчное священство въ роды ихъ.

16 И сдјлалъ Моисей все, какъ повелјлъ ему Іегова, такъ и сдјлалъ.

17 Такимъ образомъ въ первый мјсяцъ втораго года, въ первый день мјсяца, поставлена скинія.

18 И поставилъ Моисей скинію, положилъ подножія ея, поставилъ брусья ея, положилъ шесты ея, и поставилъ столпы ея,

19 распростеръ покровъ надъ скиніею, и положилъ покровъ поверхъ сего покрова, какъ повелјлъ Іегова Моисею.

20 Взялъ и положилъ откровеніе въ ковчегъ, вложилъ шесты въ кольца ковчега, и положилъ очистилище на ковчегъ сверху.

21 И внесъ ковчегъ въ скинію и повјсилъ завјсу, и закрылъ ковчегъ откровенія, какъ повелјлъ Іегова Моисею.

22 И поставилъ столъ въ скиніи собранія, на сјверной сторонј скиніи внј завјсы.

23 И разложилъ на немъ въ порядкј хлјбы предъ Іегоеою, какъ повелјлъ Іегова Моисею.

24 И поставилъ свјтильникъ въ скиніи собранія противъ стола, на южной сторонј скиніи.

25 И поставилъ лампады предъ Іеговою, какъ повелјлъ Іегова Моисею.

26 И поставилъ золотой жертвенникъ въ скиніи собранія предъ завјсою.

27 И воскурилъ па немъ благовонное куреніе, какъ повелјлъ Іегова Моисею.

28 И повјсилъ завјсу въ дверяхъ скиніи.

29 И жертвенникъ всесожженія поставилъ у дверей дома скиніи собранія, и принесъ на немъ всесожженія и приношеніе хлјбное, какъ повелјлъ Іегова Моисею.

30 И поставилъ умывальницу между скиніею собранія и жертвенникомъ, и налилъ въ нее воды для омовенія.

31 И омывали изъ ней Моисей и Ааронъ и сыны его руки свои и ноги свои.

32 Когда они входили въ скинію собранія, и подходили къ жертвеннику, тогда омывались, какъ повелјлъ Іегова Моисею.

33 И поставилъ дворъ около скиніи и жертвенника, и повјсилъ завјсу во вратахъ двора; и симъ окончилъ Моисей оное дјло.

34 И покрыло облако скинію собранія, и слава Іеговы наполнила скинію.

35 И не могъ Моисей войдти въ скинію собранія, потому что облако покоилось на немъ, и слава Іеговы наполняла скинію.

36 Когда поднималось облако отъ скиніи. тогда отправлялись въ путь сыны Израилевы во все путешествіе свое.

37 Если же не поднималось облако, то и они не отправлялись въ путь, пока не поднимется.

38 Ибо облако Іеговы стояло надъ скиніею днемъ, ночью же огнь былъ въ немъ, предъ очами всего дома Израилева, во все путешествіе ихъ.

   

来自斯威登堡的著作

 

Arcana Coelestia#9475

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9475. 'And for the incense of spices' means for delightful perception. This is clear from the meaning of 'incense' as the things of worship that are perceived with delight, such as acts of thanksgiving, adoration, prayer, and the like; and from the meaning of 'spices' as truths of faith which are delightful because they originate in good. For sweet odours, such as spicy ones, mean that which is delightful; and whatever is delightful is such by virtue of the good made known through truths. So it is that 'the incense of spices' means the delightful perception that belongs to truth originating in good. The spices which went into the making of that incense are listed, and the preparation of it is described in the following words,

Take for yourself spices, stacte and onycha and galbanum - [these] spices, and pure frankincense. You shall make them an incense, salted, pure, holy. You shall beat some of it very small, and put some of it before the Testimony in the tent of meeting. Most holy 1 shall it be to you. The incense shall be to you holy for Jehovah. Exodus 30:34-38.

The altar of incense, along with the incense itself, is described as follows,

You shall make an altar for burning incense. You shall overlay it with pure gold. You shall put it before the veil that is over the ark of the Testimony before the mercy-seat, that Aaron may burn on it spicy incense every morning; when he trims the lamps he shall burn it, and between the evenings. Exodus 30:1-10; 37:25-end; 40:26-27.

And elsewhere,

When Aaron comes into the Holy Place he shall take a censer full of burning coals of fire 2 from upon the altar, with his hands full of spicy incense beaten fine. 3 Then he shall bring it inside the veil, in order that he may put the incense onto the fire before Jehovah, and the cloud of incense may cover the mercy-seat which is over the Testimony. Leviticus 16:12-13.

[2] Since 'incense' meant acts of worship such as had their origin in good made known through truths, as do all expressions of faith that have their origin in the good of love, the fire was taken from the altar; for the fire on the altar meant the good of God's love, 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852. On this account when fire had been taken from any other source they were struck down by a plague and died, Leviticus 10:1-2ff; Numbers 16:45-48; for fire from any other source, or 'foreign fire', meant love that was not God's.

[3] The fact that expressions of faith having their origin in the good of love and charity, for example thanksgivings, acts of adoration, and prayers, are meant by 'incense' is clear in David,

My prayers are acceptable, [as] incense before You. Psalms 141:2.

In John,

The four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8.

In the same book,

An angel holding a golden censer ... And much incense was given to him, that he should offer it with the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense went up from the prayers of the saints. Revelation 8:3-4.

[4] The reason why such expressions of faith are meant by 'incense' is that they are matters of thought and consequently of the lips. But matters of affection and consequently of the heart are meant by 'the minchah' in Malachi 1:11, where it says that from the rising of the sun even to its setting Jehovah's name will be great among the nations, and 'in every place incense has been offered to My name, and a pure minchah'; and the same things are meant by 'the burnt offering' in Moses,

The sons of Levi will teach Jacob Your judgements and Israel Your law. They will put incense in Your nose, and burnt offering on Your altar. Deuteronomy 33:10.

'Incense' in these places stands for such things as are matters of thought and the lips and have regard to the truths of faith; 'minchah' and 'burnt offering' stand for such things as are matters of affection and the heart and have regard to forms of the good of love. All this being so, in the contrary sense worship arising from falsities of faith is meant by burning incense to other gods, Jeremiah 1:16; 44:3, 5; burning incense to idols, Ezekiel 8:11; 16:18; and burning incense to the baalim, Hosea 2:13.

脚注:

1. literally, The holy thing of holy things

2. literally, the fullness of a censer, burning coals of fire

3. literally, the fullness of his fists, spicy incense [beaten] fine

  
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Thanks to the Swedenborg Society for the permission to use this translation.