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Исход第23章

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1 Не принимай пустаго слуха, не давай руки твоей беззаконнику, чтобы быть свидјтелемъ въ пользу преступленія.

2 Не слјдуй множеству, чтобы дјлать зло, и не суди тяжбы, увлекаясь вслјдъ за многими, чтобы рјшить превратно.

3 И нищему не благопріятствуй въ тяжбј его.

4 Если найдешь вола непріятеля твоего, или осла его, заблудившагося: приведи его къ нему.

5 Если увидишь, что оселъ врага твоего упалъ подъ ношею своею: то не оставляй его одного развьючивать; развьючь вмјстј съ нимъ.

6 Не суди превратно тяжбы нищаго твоего.

7 Удаляйся отъ всякой лжи, и не умерщвляй невиннаго и праваго; ибо я не извиню беззаконника.

8 Даровъ не принимай; ибо дары слјпыми дјлаютъ зрячихъ, и превращаютъ дјло правыхъ.

9 Пришельца не обижай: вы знаете, что на душј у пришельца; потому что сами были пришельцами въ землј Египетской.

10 Шесть лјтъ засјвай землю твою, и собирай произведенія ея.

11 А въ седьмой оставляй ее, давай ей свободу, чтобы питались убогіе изъ твоего народа, а остатками послј нихъ питались звјри полевые. Такъ же поступай съ виноградникомъ твоимъ, и съ маслиною твоею.

12 Шесть дней дјлай дјла свои, а въ седьмой день покойся, чтобы отдохнулъ волъ твой и оселъ твой, и успокоился сынъ рабы твоей и пришлецъ.

13 Соблюдайте все, что Я сказалъ вамъ; и имени другихъ боговъ не упоминайте, чтобъ не слышать его изъ устъ твоихъ.

14 Три раза въ году празднуй Мнј.

15 Наблюдай праздникъ опрјсноковъ; семь дней јшь прјсный хлјбъ, какъ Я повелјлъ тебј, въ извјстное время мјсяца Авива; ибо въ ономъ ты вышелъ изъ Египта, и пусть не являются предъ лице Мое съ пустыми руками.

16 Наблюдай также праздникъ жатвы, первыхъ плодовъ труда твоего, какіе ты сјялъ на полј; и праздникъ собиранія плодовъ въ концј года, когда уберешь съ поля работу твою.

17 Три раза въ году долженъ являться весь мужескій полъ твой предъ лице Господа Іеговы.

18 Не изливай крови жертвы Моей на квасное, и тукъ отъ праздника Моего не долженъ переночевать до утра.

19 Первые плоды земли твоей приноси въ домъ Іеговы, Бога твоего. Не вари козленка въ молокј матери его.

20 Вотъ, Я посылаю предъ тобою Ангела хранить тебя на пути, и ввести тебя въ то мјсто, которое Я приготовилъ.

21 Будь остороженъ въ присутствіи его, и слушай гласа его; не упорствуй противъ него; потому, что онъ не потерпитъ вашей непокорности; ибо имя Мое въ немъ.

22 Если ты будешь слушать гласа его, и исполнять все, что ни скажу; то врагомъ буду враговъ твоихъ, и противникомъ противниковъ твоихъ.

23 Ибо Ангелъ Мой пойдетъ предъ тобою, и поведетъ тебя къ Аморреямъ, и Хеттеямъ, и Ферезеямъ, и Хиввеямъ, и Іевусеямъ, и истреблю ихъ.

24 Не поклоняйся богамъ ихъ, и не служи имъ; не подражай дјламъ ихъ, но до конца истреби ихъ, и сокруши столпы ихъ.

25 Служите Іеговј Богу вашему; и Онъ благословитъ хлјбъ твой и воды твои, и отвращу отъ васъ болјзни.

26 Не будетъ преждевременно рождающихъ и безплодныхъ въ землј твоей: число дней твоихъ сдјлаю полное.

27 Ужасъ Мой пошлю предъ тобою, и устрашу всякой народъ, къ которому ты ни придешь, и буду обращать тебј тылъ всјхъ враговъ твоихъ.

28 Пошлю предъ тобою шершней, и они погонятъ отъ лица твоего Хиввеевъ, Хананеевъ и Хеттеевъ.

29 Не выгоню ихъ отъ лица твоего въ одинъ годъ, чтобы земля не сдјлалась пуста, и не усилились противъ тебя звјри полевые.

30 Мало-по-малу буду прогонять ихъ отъ тебя, пока ты размножишься, и наслјдуешь сію землю.

31 Проведу предјлы твои отъ моря Чермнаго до моря Филистимскаго, и отъ пустыни до великой рјки: ибо предамъ въ руки ваши жителей сей земли, и прогонишь ихъ отъ лица твоего.

32 Не заключай союза ни съ ними, ни съ ихъ богами.

33 Не должны они жить въ землј твоей, чтобы они не ввели тебя въ грјхъ противъ Меня; ибо если ты будешь служить богамъ ихъ: то сие будетъ тебј сјтію.

   

来自斯威登堡的著作

 

Arcana Coelestia#9323

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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

脚注:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.