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Второзаконие第33章

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1 Вотъ благословеніе, которымъ Моисей, человјкъ Божій, благословилъ сыновъ Израилевыхъ предъ смертію своею.

2 Онъ сказалъ: Господь пришелъ отъ Синая, возсіялъ для нихъ отъ Сеира, возблисталъ отъ горы Фарана, и шелъ изъ среды темъ святыхъ, одесную Его огнь закона для нихъ.

3 Онъ любитъ также народы; Всј святые его въ рукј Твоей; И шли они въ слјдъ ногъ Твоихъ, получили долю изъ словъ Твоихъ.

4 Законъ далъ намъ Моисей, наслјдіе обществу Іаковлеву.

5 Онъ царь Израиля, когда собираются главы народа, вкупј колјна Изранлевы.

6 Да живетъ Рувимъ и да не умретъ, когда будугь люди его малочисленны.

7 Но Іудј сказалъ сіе: Услыши, Господи, гласъ Іуды, и приведи его къ народу его, руками Своими: Да защититъ Онъ его, и будь помощпикомъ противъ враговъ его.

8 И о Левіи сказалъ: Туммимъ Твой и уримъ Твой на святомъ мужј Твоемъ, котораго Ты искусилъ въ Массј, съ которымъ Ты препирался при водахъ Меривы,

9 Который говоритъ объ отцј своемъ и о матери своей: на нихъ не смотрю, и братьевъ своихъ чуждается, и сыновей своихъ не знаетъ. Ибо они слова Твои хранятъ, и завјтъ Твой соблюдаютъ.

10 Учатъ законамъ Твоимъ Іакова, и заповјдямъ Твоимъ Израиля, возлагаютъ куреніе предъ лице Твое, и всесожженія на жертвенникъ Твой.

11 Благослови, Господи, силу его, и о дјлј рукъ его благоволи, порази чресла возстающихъ на него и ненавидящихъ его, чтобъ они не могли стоятъ.

12 О Веніаминј сказалъ: Возлюбленный Господомъ обитаетъ у него безопасно; Богъ покровительствуетъ ему всякой день, и обитаетъ между раменами Его.

13 О Іосифј сказалъ: Благословенна Господомъ земля его, драгоцјнными дарами неба, росою, и дарами бездны, лежащей внизу,

14 Драгоцјнными плодами солнца, и драгоцјнными произведеніями мјсяцевъ;

15 Превосходнјйшими произведеніими горъ древнихъ, и драгоцјнностями холмовъ вјчныхъ,

16 И драгоцјнностями земли, и того, что наполняетъ ее. Благословеніе Явившагося въ терновомъ кустј да пріидетъ на главу Іосифа и на темя наилучшаго изъ братьевъ своихъ,

17 Крјпость его какъ первороднаго тельца, и роги его, какъ роги буйвола; Ими избодетъ онъ народы всј до предјловъ земли: Это тмы Ефремовы, это тысячи Манассіины.

18 О Завулонј сказалъ: Веселись Завулонъ, въ путяхъ твоихъ, и Иссахаръ, въ шатрахъ твоихъ.

19 Созываютъ они людей на гору, тамъ закалаютъ законныя жертвы: Ибо они питаются богатствомъ моря и сокровищами, сокрытыми въ пескј.

20 О Гадј сказалъ: Благословенъ распространившій Гада, онъ покоитоя какъ левъ, и терзаетъ и руки и голову.

21 І Онъ избралъ себј первую частъ, тамъ почтенъ удјломъ отъ законодателя. Но пошелъ вмјстј съ главами народа, и исполнилъ правду Господа, и суды съ Израилемъ.

22 О Данј сказалъ: Данъ молодой левъ, который выбјгаетъ изъ Васана.

23 О Нефѕалимј сказалъ: Нефѕалимъ насыщенъ благоволеніемъ и исполненъ благословенія Господня; Море и югъ во владјніи его.

24 О Асирј сказалъ: Благословенъ между сынами Асиръ; Онъ будетъ любимъ братьями своими, и окунетъ въ елей ногу свою.

25 Желјзо и мјдь запоры твои; Какъ умножаться будутъ дни твои, такъ и богатство твое.

26 Нјть подобнаго Богу Израилеву, Который по небесамъ принесся на помощь тебе, во славј Своей на облакахъ.

27 Убјжище твое Богь древній, и ты подъ мышцами вјчными. Онъ прогонитъ враговъ отъ лща твоего, и говоритъ: истребляй!

28 Израиль живетъ безопасно одинъ, око Іакова видитъ предъ собою землю обильную хлјбомъ и виномъ, и небеса его каплютъ росу.

29 Благо тебј, Израиль! кто подобенъ тебј? Народъ, спасаемый Господомъ, Который есть щитъ помощи твоей, и мечь славы твоей? Враги твои раболјпствуютъ тебј, и ты попираешь высоты ихъ.

   

来自斯威登堡的著作

 

Arcana Coelestia#6434

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6434. 'The blessings of your father will prevail over the blessings of my ancestors means that this Church will have spiritual good from the natural, but nor from the rational. This is clear from the representation of 'Joseph' as the spiritual Church, dealt with in 6417; from the representation of Israel, to whom 'father' refers here, as spiritual good from the natural, dealt with in 5801, 5807, 5806, 5812, 5817, 5819, 5826, 5833; from the representation in the highest sense of Isaac and Abraham, to whom 'ancestors' refers here, as the Lord's Divine Internal, 'Isaac' representing the Lord's Internal Divine Human or Divine Rational, 1893, 2066, 2072, 2083, 2630, 3012, 3194, 3210, and 'Abraham' the Lord's Divine itself, toll, 3251, 3439, 4615 (though in the relative sense Abraham and Isaac represent the internal aspect of the Lord's kingdom and Church, 6098, 6185, 6276). From all this one may in some measure see the meaning of 'the blessings of your father will prevail over the blessings of my ancestors', which is that the spiritual Church will have good from the natural or external man but not from the rational or internal man; for the good of the member of the spiritual Church exists in the natural and does not go beyond it, whereas the good [of the member] of the celestial Church exists in the rational. No one can possibly know this meaning unless he knows what 'Israel' and what 'Isaac and Abraham' represent, also where the spiritual Church's good exists and from where it originates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4448

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4448. 'Shechem my son' means the truth derived from that good. This is clear from the representation of 'Shechem' as interior truth, dealt with in 4430, and so truth derived from the good meant by Hamor, 4447. Actually all the truth of the Church is derived from its good; such truth never arises from any other source. This truth which Shechem represents is called interior truth, being in essence nothing other than the good of charity. Indeed the Most Ancient Church, being celestial, was governed by the good of love to the Lord and as a consequence they had a perception of all truth; for the members of that Church were almost as angels. They also had communication with angels, that being the source of their perception. They never therefore reasoned about any truth of faith, but simply said 'Yes, that is the truth' because they had a perception of it from heaven. They did not even wish to make mention of faith, but of charity instead, see 202, 337, 2715, 2718, 3246. For this reason it is the good of charity that is meant at this point by interior truth. As regards the remnants of that Church existing with Hamor the Hivite and his son Shechem, see immediately above in 4447.

[2] With the Ancient Church, which was spiritual, it was different. This Church was not governed like the Most Ancient Church by love to the Lord but by charity towards the neighbour. Nor was it able to arrive at charity except through the truth of faith, of which, unlike the Most Ancient people, they did not have any perception and therefore began to make investigations into whether the truth was the truth. Regarding the difference between celestial people who had perception and spiritual ones who do not, see 2088, 2669, 2708, 2715, 3235, 3240, 3246, 3887.

  
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Thanks to the Swedenborg Society for the permission to use this translation.