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2 Mosebok第14章

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1 Og Herren talte til Moses og sa:

2 Si til Israels barn at de skal vende om og slå leir foran Pi-Hakirot, mellem Migdol og havet; midt imot Ba'al-Sefon, der skal I slå leir ved havet.

3 Farao vil da si om Israels barn: De farer vill i landet, ørkenen har lukket dem inne.

4 Og jeg vil forherde Faraos hjerte, så han forfølger dem, og jeg vil åpenbare min herlighet på Farao og hele hans hær, og egypterne skal kjenne at jeg er Herren. Og de gjorde så.

5 Da det nu blev meldt kongen i Egypten at folket var flyktet, skiftet Farao og hans tjenere sinn mot folket, og de sa: Hvorledes kunde vi gjøre dette og la Israel dra bort fra vår tjeneste?

6 Så lot han spenne for sin vogn og tok sitt hærfolk med sig.

7 Han tok seks hundre utvalgte vogner og alle de andre vogner i Egypten, og krigsmenn var det på dem alle.

8 For Herren forherdet Faraos, egypterkongens, hjerte, så han forfulgte Israels barn; men Israels barn drog ut med løftet hånd.

9 Så forfulgte egypterne dem og nådde dem igjen da de lå i leir ved havet, alle Faraos vogner og hestfolk og hele hans hær, ved Pi-Hakirot, foran Ba'al-Sefon.

10 Og Farao kom nærmere og nærmere, og da Israels barn så sig om, fikk de se egypterne komme settende efter dem; da kom det stor redsel over Israels barn, og de ropte til Herren.

11 Og de sa til Moses: Var det da ingen graver i Egypten siden du har ført oss hit for å i ørkenen? Hvorfor har du gjort dette mot oss og ført oss ut av Egypten?

12 Var det ikke det vi sa til dig i Egypten: La oss være i fred, vi vil tjene egypterne; det er bedre for oss å tjene egypterne enn å i ørkenen?

13 Da sa Moses til folket: Frykt ikke, stå nu her og se Herrens frelse, som han vil sende eder idag! For som I ser egypterne idag, skal I aldri i evighet se dem mere.

14 Herren skal stride for eder, og I skal være stille.

15 Og Herren sa til Moses: Hvorfor roper du til mig? Si til Israels barn at de skal bryte op!

16 Løft nu du op din stav og rekk ut din hånd over havet og skill det at, og Israels barn skal gå midt igjennem havet på det tørre.

17 Men jeg vil forherde egypternes hjerte, så de setter efter eder; og jeg vil åpenbare min herlighet på Farao og hele hans hær, på hans vogner og hestfolk.

18 Og egypterne skal kjenne at jeg er Herren, når jeg åpenbarer min herlighet på Farao, på hans vogner og hestfolk.

19 Og Guds engel, som gikk foran Israels leir, flyttet sig og gikk bakefter dem; skystøtten, som var foran dem, flyttet sig og stilte sig bak dem,

20 så den kom imellem egypternes leir og Israels leir; på den ene side var den sky og mørke, og på den annen side lyste den op natten; og den ene leir kom ikke inn på den andre hele natten.

21 Da rakte Moses ut sin hånd over havet, og Herren drev havet bort med en sterk østenvind, som blåste hele natten, og han gjorde havet til tørt land, og vannet skiltes at.

22 Og Israels barn gikk midt igjennem havet på det tørre, og vannet stod som en mur på deres høire og på deres venstre side.

23 Og egypterne satte efter og fulgte dem til midt ut i havet, alle Faraos hester, hans vogner og hestfolk.

24 Men ved morgenvaktens tid skuet Herren fra ild- og skystøtten ned på egypternes leir, og han forvirret egypternes leir,

25 og han slo hjulene av deres vogner, så det blev tungt for dem å komme frem. Da sa egypterne: La oss flykte for Israel; for Herren strider for dem imot egypterne.

26 Da sa Herren til Moses: ekk ut din hånd over havet, så skal vannet vende tilbake over egypterne, over deres vogner og deres hestfolk.

27 Så rakte Moses ut sin hånd over havet, og da det led mot morgenen, vendte havet tilbake til sitt vanlige leie, og egypterne flyktet like mot det; og Herren styrtet egypterne midt ut i havet.

28 Vannet vendte tilbake og skjulte vognene og hestfolket i hele Faraos hær, som var kommet efter dem ut i havet; det blev ikke en eneste tilbake av dem.

29 Men Israels barn gikk på det tørre midt igjennem havet, og vannet stod som en mur på deres høire og på deres venstre side.

30 Således frelste Herren den dag Israel av egypternes hånd, og Israelegypterne ligge døde på havstranden.

31 Og da Israel så den veldige gjerning Herren hadde gjort med egypterne, da fryktet folket Herren; og de trodde på Herren og på hans tjener Moses.

   

来自斯威登堡的著作

 

Arcana Coelestia#8155

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8155. 'And they overtook them encamping close to the sea' means communication around the region of hell where falsities arising from evils are present. This is clear from the meaning of 'overtaking' as communication, for in the spiritual sense 'overtaking', or catching up with, describes an influx through which communication takes place, in this instance of the falsities arising from evil of those meant by 'the Egyptians' with those meant by 'Israel' (the fact that communication there is meant is clear from the temptation they first underwent at that place, which is described in what follows; every temptation comes about through influx from the hells, and so through communication, 8131); from the meaning of 'encamping' as arrangements of truth and good by the Lord for undergoing temptations, 8103, 8130, 8131; and from the meaning of 'the sea', here 'the Sea Suph', as the hell which contains the falsities arising from evil of those who are ruled by faith separated from charity and lead a life of evil, 8099, 8137, 8148.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4677

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4677. 'And he made him a tunic of various colours' means the resulting appearances of truth by which the spiritual of the natural is recognized and distinguished. This is clear from the meaning of 'a tunic' as the truth of the natural, dealt with below; and from the meaning of 'various colours' as appearances of truth by which the spiritual of the natural is recognized and distinguished. No one can know that these things are meant by 'various colours' unless he knows that colours may be seen in the next life no less than in the world - colours which are far more beautiful and various - and unless he knows the origins of those colours. Colours seen in the next life are produced by the variegation of light there and are so to speak modifications of intelligence and wisdom, for the light which is seen there is a manifestation of Divine Truth received from the Lord, that is, it is the Divine Spiritual from Him, or what amounts to the same, is Divine Intelligence and Wisdom. These two are seen as light before the eyes of angels and spirits. From this one may see what is meant by the colours being products of that light, namely different kinds and so appearances of truth that are due to varying affections for good and truth. Regarding colours in the next life, see 1042, 1043, 1053, 1624, 3993, 4530.

[2] It has been stated already in 3301 that 'a tunic' means the truth of the natural, but as this meaning was not substantiated there from other places in the Word, let these be mentioned here. Because kings in the Jewish Church represented the Lord as regards the Divine Spiritual or Divine Truth, 2015, 2069, 3009, 3670, their daughters therefore wore tunics of various colours, for 'daughters' meant affections for good and truth, and so meant Churches, 2362, 3963. The following is said of them in the second Book of Samuel,

On Tamar, David's daughter, there was a tunic of various colours, for virgin daughters of the king wore such clothes. 2 Samuel 13:18.

[3] And because high priests represented the Lord as regards the Divine

Celestial or Divine Good, Aaron therefore wore vestments which represented Divine Truth that was derived from the Lord's Divine Good; for Divine Good exists within the Lord, whereas Divine Truth proceeds from Him. This was what those vestments represented. Something similar was represented when the Lord was transfigured before Peter, James, and John, in that Divine Good was seen as the sun, and Divine Truth was manifested by means of His garments which had the appearance of light, Matthew 17:2.

[4] Regarding the vestments worn by Aaron and his sons, the following is said in Moses,

You shall make for Aaron a tunic of fine linen, and a turban of fine linen; and you shall make a girdle, the work of an embroiderer. And you shall make tunics for Aaron's sons, and you shall make girdles for them, and you shall make head-coverings for them, for glory and adornment. Exodus 28:39-40.

Each article of clothing here meant something connected with Divine Truth derived from the Lord's Divine Good, 'a tunic of fine linen' meaning specifically the Divine Spiritual. The same applies elsewhere in the same author,

You shall take the vestments, and put the tunic on Aaron, and the robe of the ephod, and the ephod, and the breastplate, and you shall clothe him with the girdle of the ephod. Then you shall cause his sons to come near, and you shall put them in tunics. Exodus 29:5, 8; 40:14.

What each article of clothing means here will in the Lord's Divine mercy be stated when those verses come up for consideration. 'Garments' in general are truths, see 297, 1073, 2576, 4545.

[5] Prophets too wore tunics, though theirs were made of hair. This was because prophets represented the Lord as regards truths of doctrine, and since truths belong to the natural or external man, their tunics were made of hair - 'hair' meaning the natural, see 3301.

[6] The fact that 'a tunic' means Divine Truth received from the Lord is evident further still from those places where a tunic is mentioned in the New Testament, as in John,

The soldiers took His garments and made four parts, a part for each soldier, and His tunic. But the tunic was without seam, woven from the top throughout. Therefore they said to one another, Let us not divide it - so that the Scripture might be fulfilled, saying They divided My garments for themselves, and for My tunic they cast lots. John 19:23-24.

Anyone reading this description supposes that it does not hold anything deeper within it than the facts that the garments were divided among the soldiers and that lots were cast for the tunic. But each detail described here represented and meant spiritually something Divine - that is to say, those two details about the garments being divided into four and about the tunic not being divided but having lots cast for it, and above all the detail about the tunic being without seam and woven from the top throughout. 'The tunic' meant the Lord's Divine Truth, which being singular - derived from Good - was represented by the tunic's being without seam and woven from the top throughout.

[7] Much the same was meant by Aaron's tunic which, as is evident in Moses, was woven or the work of a weaver,

They made tunics of fine linen, the work of a weaver, for Aaron and his sons Exodus 39:27.

Also represented by the tunic without seam was the fact that the Lord did not allow Divine Truth to be torn apart, as was done by the Jews to the lower truths of the Church.

[8] Because Divine Truth is singular - that is to say, it is derived solely from Divine Good - the twelve disciples were commanded, when they were being sent out to preach the gospel of the kingdom, not to have two tunics. This is recorded in Luke as follows,

Jesus sent the twelve disciples to preach the kingdom of God. And He said to them, Take nothing for the way, neither staves, nor bag, nor bread, nor silver, nor have two tunics each. Luke 9:2-3.

In Mark,

He charged them to take nothing for the way except a staff; not a bag, nor bread, nor bronze in the belt, but to wear sandals; and do not put on two tunics. Mark 6:8-9.

And in Matthew,

Do not possess gold, nor silver, nor bronze in your belts, nor bag for the way, nor two tunics, nor sandals, nor staves. Matthew 10:9-10.

[9] All the individual instructions given in these places are representative of the celestial and spiritual things of the Lord's kingdom which the disciples were sent to preach. The reason they were not to take gold, silver, bronze, bag, or bread with them was that those things meant different kinds of good and truth received from the Lord alone. 'Gold' means good, 113, 1551, 1552, while 'silver' means truth derived from that good, 1551, 2954; 'bronze' means natural good, 425, 1551, and 'bread' the good of love, which is heavenly good, 276, 680, 2165, 2177, 3478, 3735, 4211, 4217. 'Tunic' however and 'sandal' meant the truths with which they were to be endued, and 'staff the power of truth derived from good. For 'staff' means that power, see 4013, 4015; 'sandal' the lowest natural, 1748, here its truth; and 'tunic' interior natural truth. Now because these things had to be not twofold but singular, they were forbidden to have two staves, two pairs of sandals, or two tunics. These are the arcana contained in what the Lord commanded, but no one can possibly know about them except from the internal sense.

[10] All the detailed instructions spoken by the Lord were representative of Divine things, and consequently of the celestial and spiritual things of His kingdom. They were accordingly suited to the mental grasp of men and at the same time to the understanding of spirits and angels. Therefore the things spoken by the Lord pervaded the whole of heaven and continue to do so. From this it is also evident how valuable and important it is to know the internal sense of the Word. Without it anyone can use the Word to support whatever dogma he likes; and because this is seen to be so by those who are subject to evil, they therefore deride the Word and think it is anything but Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.