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Hosea第9章

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1 μη χαιρε ισραηλ μηδε ευφραινου καθως οι λαοι διοτι επορνευσας απο του θεου σου ηγαπησας δοματα επι παντα αλωνα σιτου

2 αλων και ληνος ουκ εγνω αυτους και ο οινος εψευσατο αυτους

3 ου κατωκησαν εν τη γη του κυριου κατωκησεν εφραιμ εις αιγυπτον και εν ασσυριοις ακαθαρτα φαγονται

4 ουκ εσπεισαν τω κυριω οινον και ουχ ηδυναν αυτω αι θυσιαι αυτων ως αρτος πενθους αυτοις παντες οι εσθοντες αυτα μιανθησονται διοτι οι αρτοι αυτων ταις ψυχαις αυτων ουκ εισελευσονται εις τον οικον κυριου

5 τι ποιησετε εν ημερα πανηγυρεως και εν ημερα εορτης του κυριου

6 δια τουτο ιδου πορευσονται εκ ταλαιπωριας αιγυπτου και εκδεξεται αυτους μεμφις και θαψει αυτους μαχμας το αργυριον αυτων ολεθρος κληρονομησει ακανθαι εν τοις σκηνωμασιν αυτων

7 ηκασιν αι ημεραι της εκδικησεως ηκασιν αι ημεραι της ανταποδοσεως σου και κακωθησεται ισραηλ ωσπερ ο προφητης ο παρεξεστηκως ανθρωπος ο πνευματοφορος υπο του πληθους των αδικιων σου επληθυνθη μανια σου

8 σκοπος εφραιμ μετα θεου προφητης παγις σκολια επι πασας τας οδους αυτου μανιαν εν οικω κυριου κατεπηξαν

9 εφθαρησαν κατα τας ημερας του βουνου μνησθησεται αδικιας αυτου εκδικησει αμαρτιας αυτου

10 ως σταφυλην εν ερημω ευρον τον ισραηλ και ως σκοπον εν συκη προιμον ειδον πατερας αυτων αυτοι εισηλθον προς τον βεελφεγωρ και απηλλοτριωθησαν εις αισχυνην και εγενοντο οι ηγαπημενοι ως οι εβδελυγμενοι

11 εφραιμ ως ορνεον εξεπετασθη αι δοξαι αυτων εκ τοκων και ωδινων και συλλημψεων

12 διοτι και εαν εκθρεψωσιν τα τεκνα αυτων ατεκνωθησονται εξ ανθρωπων διοτι και ουαι αυτοις εστιν σαρξ μου εξ αυτων

13 εφραιμ ον τροπον ειδον εις θηραν παρεστησαν τα τεκνα αυτων και εφραιμ του εξαγαγειν εις αποκεντησιν τα τεκνα αυτου

14 δος αυτοις κυριε τι δωσεις αυτοις δος αυτοις μητραν ατεκνουσαν και μαστους ξηρους

15 πασαι αι κακιαι αυτων εις γαλγαλ οτι εκει αυτους εμισησα δια τας κακιας των επιτηδευματων αυτων εκ του οικου μου εκβαλω αυτους ου μη προσθησω του αγαπησαι αυτους παντες οι αρχοντες αυτων απειθουντες

16 επονεσεν εφραιμ τας ριζας αυτου εξηρανθη καρπον ουκετι μη ενεγκη διοτι και εαν γεννησωσιν αποκτενω τα επιθυμηματα κοιλιας αυτων

17 απωσεται αυτους ο θεος οτι ουκ εισηκουσαν αυτου και εσονται πλανηται εν τοις εθνεσιν

   

来自斯威登堡的著作

 

Apocalypse Explained#917

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917. And he cried with a great cry to Him that had the sharp sickle, signifies announcement after exploration or visitation, as is evident from what follows, also from what has been said and explained above (n. 910), where nearly the same words occur.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1864

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1864. That 'on that day Jehovah made a covenant with Abram' means the joining together of the Lord's Interior Man and His Internal Man is clear from the meaning of 'a covenant' as a joining together, dealt with already in 665, 666, 1023, 1038. Here, because in the internal sense the Lord is the subject, it means an interior conjunction. For the Lord advanced more and more towards conjunction and union with Jehovah His Father, till at length He became one, that is, the Human Essence itself also became Jehovah, who was the Lord's Internal itself. These things were represented by 'the covenant which Jehovah made with Abram'. Anyone may see that Jehovah never makes a covenant with man, for such would be contrary to the Divine. What is man but something base and filthy, which of itself thinks and does nothing but evil? All the good that he does comes from Jehovah. From this it becomes clear that this covenant, like every other covenant made with Abram's descendants, was nothing else than a representative of the Divine and of the heavenly things of the kingdom of God. This particular covenant made with Abram was a representative of the joining together of the Lord's Human Essence and His Divine Essence, that is, Jehovah. That it was a representative of the joining together of the Lord's Interior Man and His Internal Man, that is, Jehovah, is clear from what has gone before - that the Lord joined and united Himself more and more through the conflicts brought about by temptations and through victories. What the Interior Man was has been stated already, namely that which was between the Internal and the External.

  
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Thanks to the Swedenborg Society for the permission to use this translation.