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Genesis第7章

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1 και ειπεν κυριος ο θεος προς νωε εισελθε συ και πας ο οικος σου εις την κιβωτον οτι σε ειδον δικαιον εναντιον μου εν τη γενεα ταυτη

2 απο δε των κτηνων των καθαρων εισαγαγε προς σε επτα επτα αρσεν και θηλυ απο δε των κτηνων των μη καθαρων δυο δυο αρσεν και θηλυ

3 και απο των πετεινων του ουρανου των καθαρων επτα επτα αρσεν και θηλυ και απο των πετεινων των μη καθαρων δυο δυο αρσεν και θηλυ διαθρεψαι σπερμα επι πασαν την γην

4 ετι γαρ ημερων επτα εγω επαγω υετον επι την γην τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας και εξαλειψω πασαν την εξαναστασιν ην εποιησα απο προσωπου της γης

5 και εποιησεν νωε παντα οσα ενετειλατο αυτω κυριος ο θεος

6 νωε δε ην ετων εξακοσιων και ο κατακλυσμος εγενετο υδατος επι της γης

7 εισηλθεν δε νωε και οι υιοι αυτου και η γυνη αυτου και αι γυναικες των υιων αυτου μετ' αυτου εις την κιβωτον δια το υδωρ του κατακλυσμου

8 και απο των πετεινων και απο των κτηνων των καθαρων και απο των κτηνων των μη καθαρων και απο παντων των ερπετων των επι της γης

9 δυο δυο εισηλθον προς νωε εις την κιβωτον αρσεν και θηλυ καθα ενετειλατο αυτω ο θεος

10 και εγενετο μετα τας επτα ημερας και το υδωρ του κατακλυσμου εγενετο επι της γης

11 εν τω εξακοσιοστω ετει εν τη ζωη του νωε του δευτερου μηνος εβδομη και εικαδι του μηνος τη ημερα ταυτη ερραγησαν πασαι αι πηγαι της αβυσσου και οι καταρρακται του ουρανου ηνεωχθησαν

12 και εγενετο ο υετος επι της γης τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας

13 εν τη ημερα ταυτη εισηλθεν νωε σημ χαμ ιαφεθ υιοι νωε και η γυνη νωε και αι τρεις γυναικες των υιων αυτου μετ' αυτου εις την κιβωτον

14 και παντα τα θηρια κατα γενος και παντα τα κτηνη κατα γενος και παν ερπετον κινουμενον επι της γης κατα γενος και παν πετεινον κατα γενος

15 εισηλθον προς νωε εις την κιβωτον δυο δυο απο πασης σαρκος εν ω εστιν πνευμα ζωης

16 και τα εισπορευομενα αρσεν και θηλυ απο πασης σαρκος εισηλθεν καθα ενετειλατο ο θεος τω νωε και εκλεισεν κυριος ο θεος εξωθεν αυτου την κιβωτον

17 και εγενετο ο κατακλυσμος τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας επι της γης και επληθυνθη το υδωρ και επηρεν την κιβωτον και υψωθη απο της γης

18 και επεκρατει το υδωρ και επληθυνετο σφοδρα επι της γης και επεφερετο η κιβωτος επανω του υδατος

19 το δε υδωρ επεκρατει σφοδρα σφοδρως επι της γης και επεκαλυψεν παντα τα ορη τα υψηλα α ην υποκατω του ουρανου

20 δεκα πεντε πηχεις επανω υψωθη το υδωρ και επεκαλυψεν παντα τα ορη τα υψηλα

21 και απεθανεν πασα σαρξ κινουμενη επι της γης των πετεινων και των κτηνων και των θηριων και παν ερπετον κινουμενον επι της γης και πας ανθρωπος

22 και παντα οσα εχει πνοην ζωης και πας ος ην επι της ξηρας απεθανεν

23 και εξηλειψεν παν το αναστημα ο ην επι προσωπου πασης της γης απο ανθρωπου εως κτηνους και ερπετων και των πετεινων του ουρανου και εξηλειφθησαν απο της γης και κατελειφθη μονος νωε και οι μετ' αυτου εν τη κιβωτω

24 και υψωθη το υδωρ επι της γης ημερας εκατον πεντηκοντα

   

来自斯威登堡的著作

 

Arcana Coelestia#795

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795. 'All the high mountains beneath the whole sky were covered' means that all goods stemming from charity were done away with. This is clear from the meaning of 'mountains' among the most ancient people. Among them 'mountains' meant the Lord, for they conducted their worship of Him on mountains because these were the loftiest parts of the earth. Consequently 'mountains' meant heavenly things which they also called 'the most high', and accordingly love and charity, and so the goods that stem from love and charity, which are heavenly things. In the contrary sense also, the people who are haughty are called 'mountains' in the Word, and so mountains also mean self-love. The Most Ancient Church also is meant in the Word by 'mountains' from the fact that mountains rose up above the earth and were nearer so to speak to heaven, where things have their origins.

[2] That 'mountains' means the Lord, and all heavenly things deriving from Him, that is, goods that stem from love and charity, is clear from the following places in the Word. These show what 'mountains' means in particular, for every single detail takes its meaning from the matter to which it applies. In David,

The mountains will bring peace, and the hills, in righteousness. Psalms 72:3.

'Mountains' stands for love to the Lord, 'hills' for love towards the neighbour, such as existed with the Most Ancient Church, which, since it was of such a nature, is also meant in the Word by 'mountains' and therefore 'hills'. In Ezekiel,

On My holy mountain, on the mountain height of Israel, said the Lord Jehovih, there all the house of Israel, all of them that are in the land, will serve Me. Ezekiel 20:40.

Here 'holy mountain' stands for love to the Lord, 'mountain height of Israel' for charity towards the neighbour. In Isaiah,

It will be in the latter days that the mountain of the house Jehovah will be established on the top of the mountains, and raised above the hills. Isaiah 2:2.

This stands for the Lord and consequently for everything heavenly.

[3] In the same prophet,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, and He will swallow up on this mountain the face 1 of the covering. Isaiah 25:6-7.

'Mountain' stands for the Lord and consequently for everything heavenly. In the same prophet,

It will be that on every high mountain, and on every lofty hill, there will be brooks, streams of water. Isaiah 30:25.

'Mountains' stands for goods that stem from love, 'hills' for goods that stem from charity, such goods being the source of truths of faith, which are 'brooks and streams of water'. In the same prophet,

You will have a song as in the night when a feast is hallowed, and joy of heart as when one goes with a flute to come to the mountain of Jehovah, to the Rock of Israel. Isaiah 30:29.

'Mountain of Jehovah' stands for the Lord with reference to goods that stem from love, 'Rock of Israel' for the Lord with reference to goods that stem from charity.

[4] In the same prophet,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here and in many other places 'Mount Zion' stands for the Lord and consequently for everything celestial, which is love, and 'hill' for what is celestial but lower, which is charity.

In the same prophet,

Get you up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Isaiah 40:9.

'Getting up on to the high mountain and declaring good tidings' is worshipping the Lord from love and charity, which are inmost things, and are therefore also called most high. That which is inmost is referred to as the most high. In the same prophet,

Let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42:11.

'Inhabitants of the rock' stands for those who abide in charity, 'shouting from the top of the mountains' for worshipping the Lord from love. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard. Isaiah 52:7

'Bringing good tidings on the mountains' in like manner stands for preaching about the Lord from doctrine concerning love and charity, and for worshipping from these. In the same prophet,

The mountains and the hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

This stands for worshipping the Lord from love and charity, which are 'the mountains and the hills', and from faith deriving from these, which is 'the trees of the field'.

[5] In the same prophet,

I will set all My mountains as a way, and My pathways will be raised up. Isaiah 49:11.

'Mountains' stands for love and charity, 'way' and 'pathway' for the truths of faith deriving from these, which are said to be 'raised up' when they stem from love and charity, which are inmost. In the same prophet,

He who trusts in Me will take possession in the land, and will inherit My holy mountain. Isaiah 57:13.

This stands for the Lord's kingdom where there is nothing other than love and charity. In the same prophet,

I will bring forth seed from Jacob, and from Judah the heir of My mountains, and My chosen ones will possess it. Isaiah 65:9.

'Mountains' stands for the Lord's kingdom and for celestial goods, and 'Judah' for the celestial Church. In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One. I dwell as the High and Holy One Isaiah 57:15.

Here 'high' stands for holy. Consequently 'mountains', on account of their height above the earth, meant the Lord, and holy heavenly things that are His. This also is why it was from Mount Sinai that the Lord proclaimed the Law. Love and charity are also what the Lord means by 'mountains' when, in reference to the close of the age, He says that those who were then in Judaea were to flee to the mountains, Matthew 24:16; Luke 21:21; Mark 13:14. Here 'Judaea' stands for the vastated Church.

脚注:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.