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Genesis第11章

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1 και ην πασα η γη χειλος εν και φωνη μια πασιν

2 και εγενετο εν τω κινησαι αυτους απο ανατολων ευρον πεδιον εν γη σεννααρ και κατωκησαν εκει

3 και ειπεν ανθρωπος τω πλησιον δευτε πλινθευσωμεν πλινθους και οπτησωμεν αυτας πυρι και εγενετο αυτοις η πλινθος εις λιθον και ασφαλτος ην αυτοις ο πηλος

4 και ειπαν δευτε οικοδομησωμεν εαυτοις πολιν και πυργον ου η κεφαλη εσται εως του ουρανου και ποιησωμεν εαυτοις ονομα προ του διασπαρηναι επι προσωπου πασης της γης

5 και κατεβη κυριος ιδειν την πολιν και τον πυργον ον ωκοδομησαν οι υιοι των ανθρωπων

6 και ειπεν κυριος ιδου γενος εν και χειλος εν παντων και τουτο ηρξαντο ποιησαι και νυν ουκ εκλειψει εξ αυτων παντα οσα αν επιθωνται ποιειν

7 δευτε και καταβαντες συγχεωμεν εκει αυτων την γλωσσαν ινα μη ακουσωσιν εκαστος την φωνην του πλησιον

8 και διεσπειρεν αυτους κυριος εκειθεν επι προσωπον πασης της γης και επαυσαντο οικοδομουντες την πολιν και τον πυργον

9 δια τουτο εκληθη το ονομα αυτης συγχυσις οτι εκει συνεχεεν κυριος τα χειλη πασης της γης και εκειθεν διεσπειρεν αυτους κυριος ο θεος επι προσωπον πασης της γης

10 και αυται αι γενεσεις σημ σημ υιος εκατον ετων οτε εγεννησεν τον αρφαξαδ δευτερου ετους μετα τον κατακλυσμον

11 και εζησεν σημ μετα το γεννησαι αυτον τον αρφαξαδ πεντακοσια ετη και εγεννησεν υιους και θυγατερας και απεθανεν

12 και εζησεν αρφαξαδ εκατον τριακοντα πεντε ετη και εγεννησεν τον καιναν

13 και εζησεν αρφαξαδ μετα το γεννησαι αυτον τον καιναν ετη τετρακοσια τριακοντα και εγεννησεν υιους και θυγατερας και απεθανεν και εζησεν καιναν εκατον τριακοντα ετη και εγεννησεν τον σαλα και εζησεν καιναν μετα το γεννησαι αυτον τον σαλα ετη τριακοσια τριακοντα και εγεννησεν υιους και θυγατερας και απεθανεν

14 και εζησεν σαλα εκατον τριακοντα ετη και εγεννησεν τον εβερ

15 και εζησεν σαλα μετα το γεννησαι αυτον τον εβερ τριακοσια τριακοντα ετη και εγεννησεν υιους και θυγατερας και απεθανεν

16 και εζησεν εβερ εκατον τριακοντα τεσσαρα ετη και εγεννησεν τον φαλεκ

17 και εζησεν εβερ μετα το γεννησαι αυτον τον φαλεκ ετη τριακοσια εβδομηκοντα και εγεννησεν υιους και θυγατερας και απεθανεν

18 και εζησεν φαλεκ εκατον τριακοντα ετη και εγεννησεν τον ραγαυ

19 και εζησεν φαλεκ μετα το γεννησαι αυτον τον ραγαυ διακοσια εννεα ετη και εγεννησεν υιους και θυγατερας και απεθανεν

20 και εζησεν ραγαυ εκατον τριακοντα δυο ετη και εγεννησεν τον σερουχ

21 και εζησεν ραγαυ μετα το γεννησαι αυτον τον σερουχ διακοσια επτα ετη και εγεννησεν υιους και θυγατερας και απεθανεν

22 και εζησεν σερουχ εκατον τριακοντα ετη και εγεννησεν τον ναχωρ

23 και εζησεν σερουχ μετα το γεννησαι αυτον τον ναχωρ ετη διακοσια και εγεννησεν υιους και θυγατερας και απεθανεν

24 και εζησεν ναχωρ ετη εβδομηκοντα εννεα και εγεννησεν τον θαρα

25 και εζησεν ναχωρ μετα το γεννησαι αυτον τον θαρα ετη εκατον εικοσι εννεα και εγεννησεν υιους και θυγατερας και απεθανεν

26 και εζησεν θαρα εβδομηκοντα ετη και εγεννησεν τον αβραμ και τον ναχωρ και τον αρραν

27 αυται δε αι γενεσεις θαρα θαρα εγεννησεν τον αβραμ και τον ναχωρ και τον αρραν και αρραν εγεννησεν τον λωτ

28 και απεθανεν αρραν ενωπιον θαρα του πατρος αυτου εν τη γη η εγενηθη εν τη χωρα των χαλδαιων

29 και ελαβον αβραμ και ναχωρ εαυτοις γυναικας ονομα τη γυναικι αβραμ σαρα και ονομα τη γυναικι ναχωρ μελχα θυγατηρ αρραν πατηρ μελχα και πατηρ ιεσχα

30 και ην σαρα στειρα και ουκ ετεκνοποιει

31 και ελαβεν θαρα τον αβραμ υιον αυτου και τον λωτ υιον αρραν υιον του υιου αυτου και την σαραν την νυμφην αυτου γυναικα αβραμ του υιου αυτου και εξηγαγεν αυτους εκ της χωρας των χαλδαιων πορευθηναι εις την γην χανααν και ηλθεν εως χαρραν και κατωκησεν εκει

32 και εγενοντο αι ημεραι θαρα εν χαρραν διακοσια πεντε ετη και απεθανεν θαρα εν χαρραν

   

来自斯威登堡的著作

 

Arcana Coelestia#1298

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1298. 'They had brick for stone' means that they had falsity in place of truth. This is clear from the meaning of 'brick' as falsity, dealt with just above, and also from the meaning of 'stone' in the broad sense as truth, dealt with already in 643. The reason 'stones' meant truth was that the most ancient people used to mark out boundaries by means of stones and raise up stones to testify that something was so, that is, was the truth. This is clear from the stone which Jacob set up as a pillar, Genesis 28:22; 35:14; from the pillar of stones placed between Laban and Jacob, Genesis 31:46-47, 52; and from the altar which the children of Reuben, Gad, and Manasseh erected beside the Jordan as an altar of witness, Joshua 22:10, 28, 34. Consequently 'stones' in the Word means truths, so much so that not only the stones of the altar but also the precious stones in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement meant the holy truths of love.

[2] Regarding the altar, when sacrificial worship on altars was introduced, an altar in that case meant representative worship of the Lord in general. 'The stones' themselves however meant the holy truths belonging to that worship. This was why it was commanded that the altar had to be built of whole and not of hewn stones, and why it was forbidden to use any iron tool on them, Deuteronomy 27:5-7; Joshua 8:31. The reason was that hewn stones, and those on which an iron tool had been used, meant artificialities and thus fabrications in worship. That is to say, they meant things that derive from the proprium, or from the inventions of man's own thought and heart, which was to profane worship, as is clearly stated in Exodus 20:25. For the same reason no tool of iron was used on the stones of the Temple, 1 Kings 6:7.

[3] That the precious stones set in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement in a similar way meant holy truths has been shown already in 114. This is clear also in Isaiah,

Behold, I will set your stones in carbuncle and lay your foundations in sapphires; and I will make your suns (windows) of ruby, and your gates into precious stones, and all your border into pleasant stones And all your sons will be taught by Jehovah, and great will be the peace of your sons. Isaiah 54:11-13

The stones mentioned here stand for holy truths, and this is why it is said that 'all your sons will be taught by Jehovah'. It is also the reason why it is said in John that the foundations of the wall of the city, holy Jerusalem, were adorned with every kind of precious stone, which are each mentioned by name, Revelation 21:19-20. 'The holy Jerusalem' stands for the Lord's kingdom in heaven and on earth, the foundations of which kingdom are holy truths. Holy truths were similarly meant by the tables of stone on which the commandments of the Law, or Ten Commandments, were written. This was why they were made of stone or had a stone base, concerning which see Exodus 24:12; 31:18; 34:1; Deuteronomy 5:22; 10:1; for the commandments themselves are nothing else than truths of faith.

[4] Now because stones in ancient times meant truths, and because later on when worship on pillars, on altars, and in the Temple began, pillars, altars, and the Temple meant holy truths, the Lord also is therefore called 'a Stone': In Moses,

The Mighty One of Jacob - from there is the Shepherd, the Stone of Israel. Genesis 49:24.

In Isaiah,

The Lord Jehovih said, I am laying in Zion for a foundation a Stone, a tested Corner-Stone, precious, of sure foundation. Isaiah 28:16.

In David,

The Stone which the builders rejected has become the head of the corner Psalms 118:22.

The same is meant in Daniel 2:34-35, 45, by the stone cut out of the rock which smashed Nebuchadnezzar's statue to pieces.

[5] That 'stones' means truths is clear in Isaiah,

By this the iniquity of Jacob will be expiated, and this will be the full fruit to remove his sin, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar' stands for truths in worship that have been dissipated. In the same prophet,

Make level the way of the people; level out, level out the highway; gather out the stones. Isaiah 62:10.

'The way' and 'the stones' stand for truths. In Jeremiah,

I am against you, O destroying mountain. I will roll you down from the rocks and I will make you into a mountain of burning. And they will not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. 'A mountain of burning' is self-love. 'Taking no stone from it' means that there is no truth from this source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.