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Ezekiel第42章

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1 και εξηγαγεν με εις την αυλην την εξωτεραν κατα ανατολας κατεναντι της πυλης της προς βορραν και εισηγαγεν με και ιδου εξεδραι πεντε εχομεναι του απολοιπου και εχομεναι του διοριζοντος προς βορραν

2 επι πηχεις εκατον μηκος προς βορραν και το πλατος πεντηκοντα πηχεων

3 διαγεγραμμεναι ον τροπον αι πυλαι της αυλης της εσωτερας και ον τροπον τα περιστυλα της αυλης της εξωτερας εστιχισμεναι αντιπροσωποι στοαι τρισσαι

4 και κατεναντι των εξεδρων περιπατος πηχων δεκα το πλατος επι πηχεις εκατον το μηκος και τα θυρωματα αυτων προς βορραν

5 και οι περιπατοι οι υπερωοι ωσαυτως οτι εξειχετο το περιστυλον εξ αυτου εκ του υποκατωθεν περιστυλου και το διαστημα ουτως περιστυλον και διαστημα και ουτως στοαι

6 διοτι τριπλαι ησαν και στυλους ουκ ειχον καθως οι στυλοι των εξωτερων δια τουτο εξειχοντο των υποκατωθεν και των μεσων απο της γης

7 και φως εξωθεν ον τροπον αι εξεδραι της αυλης της εξωτερας αι βλεπουσαι απεναντι των εξεδρων των προς βορραν μηκος πηχεων πεντηκοντα

8 οτι το μηκος των εξεδρων των βλεπουσων εις την αυλην την εξωτεραν πηχων πεντηκοντα και αυται εισιν αντιπροσωποι ταυταις το παν πηχων εκατον

9 και αι θυραι των εξεδρων τουτων της εισοδου της προς ανατολας του εισπορευεσθαι δι' αυτων εκ της αυλης της εξωτερας

10 κατα το φως του εν αρχη περιπατου και τα προς νοτον κατα προσωπον του νοτου κατα προσωπον του απολοιπου και κατα προσωπον του διοριζοντος εξεδραι

11 και ο περιπατος κατα προσωπον αυτων κατα τα μετρα των εξεδρων των προς βορραν και κατα το μηκος αυτων και κατα το ευρος αυτων και κατα πασας τας εξοδους αυτων και κατα πασας τας επιστροφας αυτων και κατα τα φωτα αυτων και κατα τα θυρωματα αυτων

12 των εξεδρων των προς νοτον και κατα τα θυρωματα απ' αρχης του περιπατου ως επι φως διαστηματος καλαμου και κατ' ανατολας του εισπορευεσθαι δι' αυτων

13 και ειπεν προς με αι εξεδραι αι προς βορραν και αι εξεδραι αι προς νοτον αι ουσαι κατα προσωπον των διαστηματων αυται εισιν αι εξεδραι του αγιου εν αις φαγονται εκει οι ιερεις υιοι σαδδουκ οι εγγιζοντες προς κυριον τα αγια των αγιων και εκει θησουσιν τα αγια των αγιων και την θυσιαν και τα περι αμαρτιας και τα περι αγνοιας διοτι ο τοπος αγιος

14 ουκ εισελευσονται εκει παρεξ των ιερεων ουκ εξελευσονται εκ του αγιου εις την αυλην την εξωτεραν οπως δια παντος αγιοι ωσιν οι προσαγοντες και μη απτωνται του στολισμου αυτων εν οις λειτουργουσιν εν αυτοις διοτι αγια εστιν και ενδυσονται ιματια ετερα οταν απτωνται του λαου

15 και συνετελεσθη η διαμετρησις του οικου εσωθεν και εξηγαγεν με καθ' οδον της πυλης της βλεπουσης προς ανατολας και διεμετρησεν το υποδειγμα του οικου κυκλοθεν εν διαταξει

16 και εστη κατα νωτου της πυλης της βλεπουσης κατα ανατολας και διεμετρησεν πεντακοσιους εν τω καλαμω του μετρου

17 και επεστρεψεν προς βορραν και διεμετρησεν το κατα προσωπον του βορρα πηχεις πεντακοσιους εν τω καλαμω του μετρου

18 και επεστρεψεν προς θαλασσαν και διεμετρησεν το κατα προσωπον της θαλασσης πεντακοσιους εν τω καλαμω του μετρου

19 και επεστρεψεν προς νοτον και διεμετρησεν κατεναντι του νοτου πεντακοσιους εν τω καλαμω του μετρου

20 τα τεσσαρα μερη του αυτου καλαμου και διεταξεν αυτον και περιβολον αυτων κυκλω πεντακοσιων προς ανατολας και πεντακοσιων πηχων ευρος του διαστελλειν ανα μεσον των αγιων και ανα μεσον του προτειχισματος του εν διαταξει του οικου

   

来自斯威登堡的著作

 

Apocalypse Revealed#945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.