圣经文本

 

Ezekiel第31章

学习

   

1 και εγενετο εν τω ενδεκατω ετει εν τω τριτω μηνι μια του μηνος εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου ειπον προς φαραω βασιλεα αιγυπτου και τω πληθει αυτου τινι ωμοιωσας σεαυτον εν τω υψει σου

3 ιδου ασσουρ κυπαρισσος εν τω λιβανω και καλος ταις παραφυασιν και υψηλος τω μεγεθει εις μεσον νεφελων εγενετο η αρχη αυτου

4 υδωρ εξεθρεψεν αυτον η αβυσσος υψωσεν αυτον τους ποταμους αυτης ηγαγεν κυκλω των φυτων αυτου και τα συστεματα αυτης εξαπεστειλεν εις παντα τα ξυλα του πεδιου

5 ενεκεν τουτου υψωθη το μεγεθος αυτου παρα παντα τα ξυλα του πεδιου και επλατυνθησαν οι κλαδοι αυτου αφ' υδατος πολλου

6 εν ταις παραφυασιν αυτου ενοσσευσαν παντα τα πετεινα του ουρανου και υποκατω των κλαδων αυτου εγεννωσαν παντα τα θηρια του πεδιου εν τη σκια αυτου κατωκησεν παν πληθος εθνων

7 και εγενετο καλος εν τω υψει αυτου δια το πληθος των κλαδων αυτου οτι εγενηθησαν αι ριζαι αυτου εις υδωρ πολυ

8 κυπαρισσοι τοιαυται ουκ εγενηθησαν εν τω παραδεισω του θεου και πιτυες ουχ ομοιαι ταις παραφυασιν αυτου και ελαται ουκ εγενοντο ομοιαι τοις κλαδοις αυτου παν ξυλον εν τω παραδεισω του θεου ουχ ωμοιωθη αυτω εν τω καλλει αυτου

9 δια το πληθος των κλαδων αυτου και εζηλωσεν αυτον τα ξυλα του παραδεισου της τρυφης του θεου

10 δια τουτο ταδε λεγει κυριος ανθ' ων εγενου μεγας τω μεγεθει και εδωκας την αρχην σου εις μεσον νεφελων και ειδον εν τω υψωθηναι αυτον

11 και παρεδωκα αυτον εις χειρας αρχοντος εθνων και εποιησεν την απωλειαν αυτου

12 και εξωλεθρευσαν αυτον αλλοτριοι λοιμοι απο εθνων και κατεβαλον αυτον επι των ορεων εν πασαις ταις φαραγξιν επεσαν οι κλαδοι αυτου και συνετριβη τα στελεχη αυτου εν παντι πεδιω της γης και κατεβησαν απο της σκεπης αυτων παντες οι λαοι των εθνων και ηδαφισαν αυτον

13 επι την πτωσιν αυτου ανεπαυσαντο παντα τα πετεινα του ουρανου και επι τα στελεχη αυτου εγενοντο παντα τα θηρια του αγρου

14 οπως μη υψωθωσιν εν τω μεγεθει αυτων παντα τα ξυλα τα εν τω υδατι και ουκ εδωκαν την αρχην αυτων εις μεσον νεφελων και ουκ εστησαν εν τω υψει αυτων προς αυτα παντες οι πινοντες υδωρ παντες εδοθησαν εις θανατον εις γης βαθος εν μεσω υιων ανθρωπων προς καταβαινοντας εις βοθρον

15 ταδε λεγει κυριος κυριος εν η ημερα κατεβη εις αδου επενθησεν αυτον η αβυσσος και επεστησα τους ποταμους αυτης και εκωλυσα πληθος υδατος και εσκοτασεν επ' αυτον ο λιβανος παντα τα ξυλα του πεδιου επ' αυτω εξελυθησαν

16 απο της φωνης της πτωσεως αυτου εσεισθησαν τα εθνη οτε κατεβιβαζον αυτον εις αδου μετα των καταβαινοντων εις λακκον και παρεκαλουν αυτον εν γη παντα τα ξυλα της τρυφης και τα εκλεκτα του λιβανου παντα τα πινοντα υδωρ

17 και γαρ αυτοι κατεβησαν μετ' αυτου εις αδου εν τοις τραυματιαις απο μαχαιρας και το σπερμα αυτου οι κατοικουντες υπο την σκεπην αυτου εν μεσω της ζωης αυτων απωλοντο

18 τινι ωμοιωθης καταβηθι και καταβιβασθητι μετα των ξυλων της τρυφης εις γης βαθος εν μεσω απεριτμητων κοιμηθηση μετα τραυματιων μαχαιρας ουτως φαραω και το πληθος της ισχυος αυτου λεγει κυριος κυριος

   

来自斯威登堡的著作

 

Arcana Coelestia#776

学习本章节

  
/10837  
  

776. '[Every] bird according to its kind' means all spiritual truth, 'flying things' means natural truth, and 'winged thing' sensory truth. This is clear from what has been stated and shown already about birds, as in 40. The most ancient people likened man's thoughts to birds, for in relation to things of the will, thoughts are like birds. Since bird, flying thing, and winged thing are mentioned here, and come consecutively in the way that intellectual concepts, rational concepts, and sensory impressions do in man, and to prevent anyone doubting that this is what they mean, let other places from the Word of a confirmatory nature be quoted, from which as well it will be evident that 'beasts' means such things as have been stated.

[2] In David,

You have given Him dominion over the works of Your hands; You have put all things under His feet, flocks and all cattle, and also the beasts of the fields, the flying things of the air, 1 and the fish of the sea. Psalms 8:6-8.

This refers to the Lord, whose dominion over man and over what belongs to man is described in this fashion. If this were not so, what would 'dominion over beasts and birds' really be? In the same author,

Fruit tree and all cedars, wild animal and every beast, creeping thing and flying thing - they shall glorify the name of Jehovah. Psalms 148:9-10, 13.

'Fruit tree' is the celestial man, 'cedar' the spiritual man, 'wild animal and beast and creeping thing' the goods of these kinds of man, as in the present context. 'Flying thing' is their truths from which they are able to glorify the name of Jehovah. This a wild animal, a beast, a creeping thing, or a flying thing can never do. In secular literature such statements can be used as hyperbole, but in the Word of the Lord they are never just hyperbole but meaningful signs and representatives.

[3] In Ezekiel,

They start to tremble before Me - the fish of the sea, and the birds of the air, 2 and the wild animals of the field, and every creeping thing creeping over the ground, and every man that is on the face 3 of the ground. Ezekiel 38:20.

The fact that 'beasts' and 'birds' here have such meanings is quite clear, for what would Jehovah's glory be if fish, birds, and beasts were to start to tremble? Could anyone think that such utterances are holy if they did not embody holy things within them? In Jeremiah,

I looked, and behold, there was no man; all the birds of the air 2 had fled. Jeremiah 4:15.

This stands for all good and truth. Here 'man' stands as well for good that stems from love. In the same prophet,

They have been laid waste so that no man passes through, neither do men hear the voice of the herd. From the birds of the air 2 down to beasts, they have scattered, they have gone away. Jeremiah 9:10.

This in a similar way stands for the departure of all truth and good.

[4] In the same prophet,

How long will the land mourn and the grass of every field wither? For the wickedness of those who dwell in it, the beasts and the birds have perished, for men said, He will not see our latter end. Jeremiah 11:4.

Here 'beasts' stands for goods, and 'birds' for truths, which perished. In Zephaniah,

I will consume man and beast, I will consume the birds of the air 2 and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off mankind from the face 4 of the ground. Zephaniah 1:3.

Here 'man and beast' stands for the things which belong to love and good deriving from love, 'the birds of the air 2 and the fish of the sea' for those which belong to the understanding and so to truth. These are called 'stumbling-blocks' because for wicked people it is goods and truths, not beasts and birds, that are stumbling-blocks. These are also plainly referred to as man's. In David,

The trees of Jehovah are watered abundantly, and the cedars of Lebanon which He planted. In them flying things build their nests. Psalms 104:16-17.

'The trees of Jehovah and the cedars of Lebanon' stands for spiritual man, 'flying things' for his rational or natural truths which are like 'nests'. What is more, 'the birds build nests in the branches' was a common saying by which people meant truths, as in Ezekiel,

[5] On the mountain height of Israel I will plant it, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every flying thing of every sort, 5 in the shade of its branches they will dwell. Ezekiel 17:23.

This stands for the Church among gentiles which was spiritual and which is 'a noble cedar'. 'Birds of every sort' 5 stands for truths of every kind. In the same prophet,

In its branches all the birds of the air 2 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Asshur, which is the spiritual Church and is called 'a cedar'. 'Birds of the air' 2 stands for its truths, 'beasts' for its goods.

[6] In Daniel,

Its branch was fair, and its fruit much, and food for all was on it. The beast of the field had shade under it, and in its branches dwelt the flying things of the air' 1 Daniel 4:12, 11.

Here 'beast' stands for goods, and 'flying thing of the air' 1 for truths. This may become clear to anyone, for what else would bird and beast dwelling there really be? The same applies to what the Lord said, The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air 1 dwelt in its branches. Luke 13:19; Matthew 13:32; Mark 4:32.

脚注:

1. literally, flying thing of the heavens (or the skies)

2. literally, bird of the heavens (or the skies)

3. literally, over the faces

4. literally, the faces

5. literally, of every wing

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.