圣经文本

 

Ezekiel第29章

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1 εν τω ετει τω δεκατω εν τω δεκατω μηνι μια του μηνος εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου στηρισον το προσωπον σου επι φαραω βασιλεα αιγυπτου και προφητευσον επ' αυτον και επ' αιγυπτον ολην

3 και ειπον ταδε λεγει κυριος ιδου εγω επι φαραω τον δρακοντα τον μεγαν τον εγκαθημενον εν μεσω ποταμων αυτου τον λεγοντα εμοι εισιν οι ποταμοι και εγω εποιησα αυτους

4 και εγω δωσω παγιδας εις τας σιαγονας σου και προσκολλησω τους ιχθυς του ποταμου σου προς τας πτερυγας σου και αναξω σε εκ μεσου του ποταμου σου και παντας τους ιχθυας του ποταμου σου

5 και καταβαλω σε εν ταχει και παντας τους ιχθυας του ποταμου σου επι προσωπον του πεδιου πεση και ου μη συναχθης και ου μη περισταλης τοις θηριοις της γης και τοις πετεινοις του ουρανου δεδωκα σε εις καταβρωμα

6 και γνωσονται παντες οι κατοικουντες αιγυπτον οτι εγω ειμι κυριος ανθ' ων εγενηθης ραβδος καλαμινη τω οικω ισραηλ

7 οτε επελαβοντο σου τη χειρι αυτων εθλασθης και οτε επεκρατησεν επ' αυτους πασα χειρ και οτε επανεπαυσαντο επι σε συνετριβης και συνεκλασας αυτων πασαν οσφυν

8 δια τουτο ταδε λεγει κυριος ιδου εγω επαγω επι σε ρομφαιαν και απολω ανθρωπους απο σου και κτηνη

9 και εσται η γη αιγυπτου απωλεια και ερημος και γνωσονται οτι εγω ειμι κυριος αντι του λεγειν σε οι ποταμοι εμοι εισιν και εγω εποιησα αυτους

10 δια τουτο ιδου εγω επι σε και επι παντας τους ποταμους σου και δωσω γην αιγυπτου εις ερημον και ρομφαιαν και απωλειαν απο μαγδωλου και συηνης και εως οριων αιθιοπων

11 ου μη διελθη εν αυτη πους ανθρωπου και πους κτηνους ου μη διελθη αυτην και ου κατοικηθησεται τεσσαρακοντα ετη

12 και δωσω την γην αυτης απωλειαν εν μεσω γης ηρημωμενης και αι πολεις αυτης εν μεσω πολεων ηρημωμενων εσονται τεσσαρακοντα ετη και διασπερω αιγυπτον εν τοις εθνεσιν και λικμησω αυτους εις τας χωρας

13 ταδε λεγει κυριος μετα τεσσαρακοντα ετη συναξω τους αιγυπτιους απο των εθνων ου διεσκορπισθησαν εκει

14 και αποστρεψω την αιχμαλωσιαν των αιγυπτιων και κατοικισω αυτους εν γη παθουρης εν τη γη οθεν ελημφθησαν και εσται αρχη ταπεινη

15 παρα πασας τας αρχας ου μη υψωθη ετι επι τα εθνη και ολιγοστους αυτους ποιησω του μη ειναι αυτους πλειονας εν τοις εθνεσιν

16 και ουκετι εσονται τω οικω ισραηλ εις ελπιδα αναμιμνησκουσαν ανομιαν εν τω αυτους ακολουθησαι οπισω αυτων και γνωσονται οτι εγω ειμι κυριος

17 και εγενετο εν τω εβδομω και εικοστω ετει μια του μηνος του πρωτου εγενετο λογος κυριου προς με λεγων

18 υιε ανθρωπου ναβουχοδονοσορ βασιλευς βαβυλωνος κατεδουλωσατο αυτου την δυναμιν δουλεια μεγαλη επι τυρου πασα κεφαλη φαλακρα και πας ωμος μαδων και μισθος ουκ εγενηθη αυτω και τη δυναμει αυτου επι τυρου και της δουλειας ης εδουλευσαν επ' αυτην

19 ταδε λεγει κυριος κυριος ιδου διδωμι τω ναβουχοδονοσορ βασιλει βαβυλωνος γην αιγυπτου και προνομευσει την προνομην αυτης και σκυλευσει τα σκυλα αυτης και εσται μισθος τη δυναμει αυτου

20 αντι της λειτουργιας αυτου ης εδουλευσεν επι τυρον δεδωκα αυτω γην αιγυπτου ταδε λεγει κυριος κυριος

21 εν τη ημερα εκεινη ανατελει κερας παντι τω οικω ισραηλ και σοι δωσω στομα ανεωγμενον εν μεσω αυτων και γνωσονται οτι εγω ειμι κυριος

   

来自斯威登堡的著作

 

Apocalypse Explained#919

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919. (Verse 19) And the angel thrust in his sickle into the earth, and gathered the vintage of the vineyard of the earth. That this signifies that this was done, is evident from what has been just said in the above article.

That vineyard signifies the spiritual church is evident from the passages in the Word, where vineyard is mentioned:

As in Isaiah 1:8; 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Sam. 8:14, 15; Psalm 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16. And concerning a vine, see John 15:1-12.

Besides, in the historical parts of the Word. From which it is clearly evident that by a vineyard the church is meant; see also above (n. 376, 403, 638, 918), where many passages in which vineyard is mentioned are explained.

From the signification of vineyard it is evident, that by gathering the vintage, is signified to collect for uses those things that are to be serviceable to the understanding, and to impart intelligence and wisdom; and, in the opposite sense, to devastate the church as to spiritual good, and consequently as to the affection and understanding of truth. In this opposite sense, vintage and to gather the vintage are mentioned when there are no longer any clusters or grapes remaining; which, in the spiritual sense, signifies that all spiritual good, and thence all truth which in itself is truth, is destroyed; and this is chiefly effected in the church by falsifications of the Word. Also when evil of life corrupts all good, and then the falsity of doctrine perverts all truth; this is described also by devastators and thieves. That, therefore, by gathering the vintage is signified devastation, is evident from the following passages.

[2] In Isaiah:

"A cry over the wine in the streets; all joy shall be commingled; the gladness of the earth shall be banished. The remainder in the city shall be wasteness, and the gate shall be smitten even to devastation. For so shall it be in the midst of the earth, as the shaking of the olive tree, as the gleanings when the vintage is done" (24:11, 12, 13).

By these words mourning over the devastation of the church as to celestial good, and as to spiritual good, is described; which, in its essence, is truth from celestial good. Devastation is compared to the shaking of an olive tree, and to the gleanings when the vintage is done; but the particulars of this passage may be seen explained above (n. 313, 638).

[3] In the same:

"Ye confident daughters in your ears perceive my word; year upon year shall ye be moved, ye confident; for the vintage is ended, the gathering shall not come" (32:9, 10).

By confident daughters are signified those in the church who love falsities more than truths. That truths with them are successively diminished and in every state, is signified by being moved year upon year. The devastation of all truth even till there is nothing remaining, is signified by the vintage being ended, and the gathering not coming.

[4] In Jeremiah:

"Upon thy fruits of autumn, and upon thy vintage, hath the spoiler fallen, whence gladness is gathered and joy out of Carmel" (48:32, 33).

By the fruits of autumn are signified the goods of the church, by the vintage are signified the truths thereof; for bread, which is there meant by the fruit of autumn, signifies the good of the church, and wine, which is of the vintage, signifies the truth thereof. By the spoiler who fell upon them, is signified evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, is about to perish, is signified by gladness and joy being gathered out of Carmel.

[5] In Micah:

"Woe is me! I am become as the gatherings of the summer, as the gleanings of the vintage: not a cluster to eat: my soul desireth the first-fruit" (7:1).

As the gleanings of the vintage, not a cluster to eat, signifies the devastation of the church being such that there is no longer any good and truth. The rest may be seen explained in the article just preceding.

In Jeremiah:

"If the grape-gatherers come to thee, they will not leave any gleanings: if thieves in the night, they will destroy sufficiency" (49:9).

In Obadiah:

"If thieves come to thee, if destroyers by night, when thou shalt be cut off, will they not steal till they have enough? if the grape-gatherers come to thee, will they leave any clusters?" (vers. 4, 5).

By the grape-gatherers are signified falsities, and by thieves evils, which devastate the truths and goods of the church. But by destroyers are signified both falsities and evils. By their not leaving any clusters, is signified there not being any goods because there are no truths. But by gathering the vintage, is signified to gather for uses such things especially as are to be serviceable to the understanding,

In Jeremiah 6:9; Leviticus 19:10; 26:5; Deuteronomy 20:6, 7; 24:21.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.