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Ezekiel第26章

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1 και εγενηθη εν τω ενδεκατω ετει μια του μηνος εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου ανθ' ων ειπεν σορ επι ιερουσαλημ ευγε συνετριβη απολωλεν τα εθνη επεστραφη προς με η πληρης ηρημωται

3 δια τουτο ταδε λεγει κυριος ιδου εγω επι σε σορ και αναξω επι σε εθνη πολλα ως αναβαινει η θαλασσα τοις κυμασιν αυτης

4 και καταβαλουσιν τα τειχη σορ και καταβαλουσι τους πυργους σου και λικμησω τον χουν αυτης απ' αυτης και δωσω αυτην εις λεωπετριαν

5 ψυγμος σαγηνων εσται εν μεσω θαλασσης οτι εγω λελαληκα λεγει κυριος και εσται εις προνομην τοις εθνεσιν

6 και αι θυγατερες αυτης αι εν τω πεδιω μαχαιρα αναιρεθησονται και γνωσονται οτι εγω κυριος

7 οτι ταδε λεγει κυριος ιδου εγω επαγω επι σε σορ τον ναβουχοδονοσορ βασιλεα βαβυλωνος απο του βορρα βασιλευς βασιλεων εστιν μεθ' ιππων και αρματων και ιππεων και συναγωγης εθνων πολλων σφοδρα

8 ουτος τας θυγατερας σου τας εν τω πεδιω μαχαιρα ανελει και δωσει επι σε προφυλακην και περιοικοδομησει και ποιησει επι σε κυκλω χαρακα και περιστασιν οπλων και τας λογχας αυτου απεναντι σου δωσει

9 τα τειχη σου και τους πυργους σου καταβαλει εν ταις μαχαιραις αυτου

10 απο του πληθους των ιππων αυτου κατακαλυψει σε ο κονιορτος αυτων και απο της φωνης των ιππεων αυτου και των τροχων των αρματων αυτου σεισθησεται τα τειχη σου εισπορευομενου αυτου τας πυλας σου ως εισπορευομενος εις πολιν εκ πεδιου

11 εν ταις οπλαις των ιππων αυτου καταπατησουσιν σου πασας τας πλατειας τον λαον σου μαχαιρα ανελει και την υποστασιν σου της ισχυος επι την γην καταξει

12 και προνομευσει την δυναμιν σου και σκυλευσει τα υπαρχοντα σου και καταβαλει σου τα τειχη και τους οικους σου τους επιθυμητους καθελει και τους λιθους σου και τα ξυλα σου και τον χουν σου εις μεσον της θαλασσης εμβαλει

13 και καταλυσει το πληθος των μουσικων σου και η φωνη των ψαλτηριων σου ου μη ακουσθη ετι

14 και δωσω σε εις λεωπετριαν ψυγμος σαγηνων εση ου μη οικοδομηθης ετι οτι εγω ελαλησα λεγει κυριος

15 διοτι ταδε λεγει κυριος κυριος τη σορ ουκ απο φωνης της πτωσεως σου εν τω στεναξαι τραυματιας εν τω σπασαι μαχαιραν εν μεσω σου σεισθησονται αι νησοι

16 και καταβησονται απο των θρονων αυτων παντες οι αρχοντες εκ των εθνων της θαλασσης και αφελουνται τας μιτρας απο των κεφαλων αυτων και τον ιματισμον τον ποικιλον αυτων εκδυσονται εκστασει εκστησονται επι γην καθεδουνται και φοβηθησονται την απωλειαν αυτων και στεναξουσιν επι σε

17 και λημψονται επι σε θρηνον και ερουσιν σοι πως κατελυθης εκ θαλασσης η πολις η επαινεστη η δουσα τον φοβον αυτης πασι τοις κατοικουσιν αυτην

18 και φοβηθησονται αι νησοι αφ' ημερας πτωσεως σου

19 οτι ταδε λεγει κυριος κυριος οταν δω σε πολιν ηρημωμενην ως τας πολεις τας μη κατοικηθησομενας εν τω αναγαγειν με επι σε την αβυσσον και κατακαλυψη σε υδωρ πολυ

20 και καταβιβασω σε προς τους καταβαινοντας εις βοθρον προς λαον αιωνος και κατοικιω σε εις βαθη της γης ως ερημον αιωνιον μετα καταβαινοντων εις βοθρον οπως μη κατοικηθης μηδε ανασταθης επι γης ζωης

21 απωλειαν σε δωσω και ουχ υπαρξεις ετι εις τον αιωνα λεγει κυριος κυριος

   

来自斯威登堡的著作

 

Arcana Coelestia#643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

脚注:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.