新基督教圣经研究

圣经文本

 

Ezekiel第24章

学习

   

1 και εγενετο λογος κυριου προς με εν τω ετει τω ενατω εν τω μηνι τω δεκατω δεκατη του μηνος λεγων

2 υιε ανθρωπου γραψον σεαυτω εις ημεραν απο της ημερας ταυτης αφ' ης απηρεισατο βασιλευς βαβυλωνος επι ιερουσαλημ απο της ημερας της σημερον

3 και ειπον επι τον οικον τον παραπικραινοντα παραβολην και ερεις προς αυτους ταδε λεγει κυριος επιστησον τον λεβητα και εκχεον εις αυτον υδωρ

4 και εμβαλε εις αυτον τα διχοτομηματα παν διχοτομημα καλον σκελος και ωμον εκσεσαρκισμενα απο των οστων

5 εξ επιλεκτων κτηνων ειλημμενων και υποκαιε τα οστα υποκατω αυτων εζεσεν εζεσεν και ηψηται τα οστα αυτης εν μεσω αυτης

6 δια τουτο ταδε λεγει κυριος ω πολις αιματων λεβης εν ω εστιν ιος εν αυτω και ο ιος ουκ εξηλθεν εξ αυτης κατα μελος αυτης εξηνεγκεν ουκ επεσεν επ' αυτην κληρος

7 οτι αιμα αυτης εν μεσω αυτης εστιν επι λεωπετριαν τεταχα αυτο ουκ εκκεχυκα αυτο επι την γην του καλυψαι επ' αυτο γην

8 του αναβηναι θυμον εις εκδικησιν εκδικηθηναι δεδωκα το αιμα αυτης επι λεωπετριαν του μη καλυψαι αυτο

9 δια τουτο ταδε λεγει κυριος καγω μεγαλυνω τον δαλον

10 και πληθυνω τα ξυλα και ανακαυσω το πυρ οπως τακη τα κρεα και ελαττωθη ο ζωμος

11 και στη επι τους ανθρακας οπως προσκαυθη και θερμανθη ο χαλκος αυτης και τακη εν μεσω ακαθαρσιας αυτης και εκλιπη ο ιος αυτης

12 και ου μη εξελθη εξ αυτης πολυς ο ιος αυτης καταισχυνθησεται ο ιος αυτης

13 ανθ' ων εμιαινου συ και τι εαν μη καθαρισθης ετι εως ου εμπλησω τον θυμον μου

14 εγω κυριος λελαληκα και ηξει και ποιησω ου διαστελω ουδε μη ελεησω κατα τας οδους σου και κατα τα ενθυμηματα σου κρινω σε λεγει κυριος δια τουτο εγω κρινω σε κατα τα αιματα σου και κατα τα ενθυμηματα σου κρινω σε η ακαθαρτος η ονομαστη και πολλη του παραπικραινειν

15 και εγενετο λογος κυριου προς με λεγων

16 υιε ανθρωπου ιδου εγω λαμβανω εκ σου τα επιθυμηματα των οφθαλμων σου εν παραταξει ου μη κοπης ουδε μη κλαυσθης

17 στεναγμος αιματος οσφυος πενθους εστιν ουκ εσται το τριχωμα σου συμπεπλεγμενον επι σε και τα υποδηματα σου εν τοις ποσιν σου ου μη παρακληθης εν χειλεσιν αυτων και αρτον ανδρων ου μη φαγης

18 και ελαλησα προς τον λαον το πρωι ον τροπον ενετειλατο μοι και απεθανεν η γυνη μου εσπερας και εποιησα το πρωι ον τροπον επεταγη μοι

19 και ειπεν προς με ο λαος ουκ αναγγελεις ημιν τι εστιν ταυτα α συ ποιεις

20 και ειπα προς αυτους λογος κυριου προς με εγενετο λεγων

21 ειπον προς τον οικον του ισραηλ ταδε λεγει κυριος ιδου εγω βεβηλω τα αγια μου φρυαγμα ισχυος υμων επιθυμηματα οφθαλμων υμων και υπερ ων φειδονται αι ψυχαι υμων και οι υιοι υμων και αι θυγατερες υμων ους εγκατελιπετε εν ρομφαια πεσουνται

22 και ποιησετε ον τροπον πεποιηκα απο στοματος αυτων ου παρακληθησεσθε και αρτον ανδρων ου φαγεσθε

23 και αι κομαι υμων επι της κεφαλης υμων και τα υποδηματα υμων εν τοις ποσιν υμων ουτε μη κοψησθε ουτε μη κλαυσητε και εντακησεσθε εν ταις αδικιαις υμων και παρακαλεσετε εκαστος τον αδελφον αυτου

24 και εσται ιεζεκιηλ υμιν εις τερας κατα παντα οσα εποιησεν ποιησετε οταν ελθη ταυτα και επιγνωσεσθε διοτι εγω κυριος

25 και συ υιε ανθρωπου ουχι εν τη ημερα οταν λαμβανω την ισχυν παρ' αυτων την επαρσιν της καυχησεως αυτων τα επιθυμηματα οφθαλμων αυτων και την επαρσιν ψυχης αυτων υιους αυτων και θυγατερας αυτων

26 εν εκεινη τη ημερα ηξει ο ανασωζομενος προς σε του αναγγειλαι σοι εις τα ωτα

27 εν εκεινη τη ημερα διανοιχθησεται το στομα σου προς τον ανασωζομενον και λαλησεις και ου μη αποκωφωθης ουκετι και εση αυτοις εις τερας και επιγνωσονται διοτι εγω κυριος

   

来自斯威登堡的著作

 

Arcana Coelestia#10296

学习本章节

  
/10837  
  

10296. '[And] pure frankincense' means truth on the inmost level, which is spiritual good. This is clear from the meaning of 'frankincense' as truth on the inmost level; and from the meaning of 'pure' as that which has been purged of the falsity of evil. The reason why truth on the inmost level, meant by 'frankincense', is spiritual good is that good with those who are in the Lord's spiritual kingdom is nothing other than truth. But this truth is called good when a person wills and does it from conscience and from affection. For in the case of those who are spiritual the entire will part of the mind has been corrupted; but the understanding part is preserved intact by the Lord, and within it the Lord implants a new will through regeneration. This new will is the conscience they have within them, which is a conscience composed of truth. All that is implanted in the understanding and emanates from the understanding is truth; for the human understanding is dedicated to the reception of truths belonging to faith, whereas the will is dedicated to receiving forms of good belonging to love. From all this it is evident that spiritual good is in its essence truth. As regards the new will in the case of those who are spiritual, that it is implanted in the understanding part of their minds, so that good with them is in its essence truth, see in the places referred to in 9277, 9596, 9684. Truth on the inmost level is called good because the more internal things are, the more perfect they are, and because the inmost part of a person is his will and what belongs to his will is called good. That 'frankincense' means truth on the inmost level, and so means spiritual good, may be recognized from the places quoted from the Word in 10177 above.

[2] Since spiritual good is meant by 'frankincense', and good is what reigns within all truths, arranges them into order, links them together, and imparts affection to them, frankincense is mentioned last; and the containers in which incense was burned were therefore called censers 1 . For the designation is derived from the essential element, which is good, even as for a like reason the term 'the anointing oil' was derived from the olive oil and not from the spices mixed into it when it was being prepared, that is to say, for the reason that 'the oil' meant good and 'the spices' different kinds of truth.

[3] The expression 'pure frankincense' is used because 'pure' means that which has been purged of the falsities of evil; and the word in the original language means inwardly pure, while another word is used to mean outwardly pure or clean. The fact that what is inwardly pure is meant by that word is clear in Isaiah,

Wash yourselves, render yourselves pure; remove the wickedness of your doings from before My eyes. Isaiah 1:16.

In David,

In vain have I rendered my heart pure, and washed my hands in innocence. Psalms 73:13.

'Rendering the heart pure' means being purified inwardly, and 'washing the hands in innocence ' being purified outwardly. In the same author,

By what will a young man render his way pure? By guarding himself according to Your Word. Psalms 119:9.

And in the same author,

... You may be pure in Your judging. Psalms 51:4.

For the other word that is used to mean outwardly pure or clean, see Leviticus 11:32; 12:7-8; 13:6, 13, 17, 23, 28, 34, 37, 58; 14:7-9, 20, 48, 53; 15:13, 28; 16:19, 30; 22:7; Jeremiah 13:27; Ezekiel 24:13; 39:12; and elsewhere.

脚注:

1. Thuribula (censers) is derived from thus (frankincense).

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org