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Ezekiel第13章

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1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου προφητευσον επι τους προφητας του ισραηλ και προφητευσεις και ερεις προς αυτους ακουσατε λογον κυριου

3 ταδε λεγει κυριος ουαι τοις προφητευουσιν απο καρδιας αυτων και το καθολου μη βλεπουσιν

4 οι προφηται σου ισραηλ ως αλωπεκες εν ταις ερημοις

5 ουκ εστησαν εν στερεωματι και συνηγαγον ποιμνια επι τον οικον του ισραηλ ουκ ανεστησαν οι λεγοντες εν ημερα κυριου

6 βλεποντες ψευδη μαντευομενοι ματαια οι λεγοντες λεγει κυριος και κυριος ουκ απεσταλκεν αυτους και ηρξαντο του αναστησαι λογον

7 ουχ ορασιν ψευδη εωρακατε και μαντειας ματαιας ειρηκατε

8 δια τουτο ειπον ταδε λεγει κυριος ανθ' ων οι λογοι υμων ψευδεις και αι μαντειαι υμων ματαιαι δια τουτο ιδου εγω εφ' υμας λεγει κυριος

9 και εκτενω την χειρα μου επι τους προφητας τους ορωντας ψευδη και τους αποφθεγγομενους ματαια εν παιδεια του λαου μου ουκ εσονται ουδε εν γραφη οικου ισραηλ ου γραφησονται και εις την γην του ισραηλ ουκ εισελευσονται και γνωσονται διοτι εγω κυριος

10 ανθ' ων τον λαον μου επλανησαν λεγοντες ειρηνη ειρηνη και ουκ ην ειρηνη και ουτος οικοδομει τοιχον και αυτοι αλειφουσιν αυτον ει πεσειται

11 ειπον προς τους αλειφοντας πεσειται και εσται υετος κατακλυζων και δωσω λιθους πετροβολους εις τους ενδεσμους αυτων και πεσουνται και πνευμα εξαιρον και ραγησεται

12 και ιδου πεπτωκεν ο τοιχος και ουκ ερουσιν προς υμας που εστιν η αλοιφη υμων ην ηλειψατε

13 δια τουτο ταδε λεγει κυριος και ρηξω πνοην εξαιρουσαν μετα θυμου και υετος κατακλυζων εν οργη μου εσται και τους λιθους τους πετροβολους εν θυμω επαξω εις συντελειαν

14 και κατασκαψω τον τοιχον ον ηλειψατε και πεσειται και θησω αυτον επι την γην και αποκαλυφθησεται τα θεμελια αυτου και πεσειται και συντελεσθησεσθε μετ' ελεγχων και επιγνωσεσθε διοτι εγω κυριος

15 και συντελεσω τον θυμον μου επι τον τοιχον και επι τους αλειφοντας αυτον και πεσειται και ειπα προς υμας ουκ εστιν ο τοιχος ουδε οι αλειφοντες αυτον

16 προφηται του ισραηλ οι προφητευοντες επι ιερουσαλημ και οι ορωντες αυτη ειρηνην και ειρηνη ουκ εστιν λεγει κυριος

17 και συ υιε ανθρωπου στηρισον το προσωπον σου επι τας θυγατερας του λαου σου τας προφητευουσας απο καρδιας αυτων και προφητευσον επ' αυτας

18 και ερεις ταδε λεγει κυριος ουαι ταις συρραπτουσαις προσκεφαλαια επι παντα αγκωνα χειρος και ποιουσαις επιβολαια επι πασαν κεφαλην πασης ηλικιας του διαστρεφειν ψυχας αι ψυχαι διεστραφησαν του λαου μου και ψυχας περιεποιουντο

19 και εβεβηλουν με προς τον λαον μου ενεκεν δρακος κριθων και ενεκεν κλασματων αρτου του αποκτειναι ψυχας ας ουκ εδει αποθανειν και του περιποιησασθαι ψυχας ας ουκ εδει ζησαι εν τω αποφθεγγεσθαι υμας λαω εισακουοντι ματαια αποφθεγματα

20 δια τουτο ταδε λεγει κυριος κυριος ιδου εγω επι τα προσκεφαλαια υμων εφ' α υμεις συστρεφετε εκει ψυχας και διαρρηξω αυτα απο των βραχιονων υμων και εξαποστελω τας ψυχας ας υμεις εκστρεφετε τας ψυχας αυτων εις διασκορπισμον

21 και διαρρηξω τα επιβολαια υμων και ρυσομαι τον λαον μου εκ χειρος υμων και ουκετι εσονται εν χερσιν υμων εις συστροφην και επιγνωσεσθε διοτι εγω κυριος

22 ανθ' ων διεστρεφετε καρδιαν δικαιου αδικως και εγω ου διεστρεφον αυτον και του κατισχυσαι χειρας ανομου το καθολου μη αποστρεψαι απο της οδου αυτου της πονηρας και ζησαι αυτον

23 δια τουτο ψευδη ου μη ιδητε και μαντειας ου μη μαντευσησθε ετι και ρυσομαι τον λαον μου εκ χειρος υμων και γνωσεσθε οτι εγω κυριος

   

来自斯威登堡的著作

 

Apocalypse Revealed#704

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704. That perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. This symbolizes assertions that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

To perform signs is to testify and also to assert that something is true, as may be seen in nos. 598, 599 above, here that their falsities are true. Kings of the earth and of the whole world symbolize people who are caught up primarily in falsities springing from evil, here all who are caught up in the same falsities throughout the church. For kings symbolize people impelled by truths that spring from goodness, and in an opposite sense people impelled by falsities springing from evil (no. 483). The earth symbolizes the church (no. 285), and so likewise does the world (no. 551). To go away to gather them to battle means, symbolically, to stir those people to fight or attack; for war symbolizes a spiritual war, which is one of falsity against truth and of truth against falsity (nos. 500, 586). It is to attack the truths of the New Church because it is called the battle of that great day of God Almighty, and that day symbolizes the Lord's advent and a new church then. That this is the symbolic meaning of the great day there will be seen below.

We are told that the spirits of demons would do this, because the spirits of demons symbolize lusts to falsify truths and to reason on the basis of falsities, as just said in no. 703 above.

It is apparent from this that spirits of demons performing signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty, symbolize assertions by the people meant by the dragon, the beast and the false prophet, as described in nos. 701, 702 above, that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

[2] That the great day of God Almighty symbolizes the Lord's advent and a new church then, is clear from many passages in the Word, as from the following:

Jehovah alone shall be exalted in that day. (Isaiah 2:11)

...in that day... Israel... will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

In that day a Root of Jesse... shall the Gentiles seek, and His resting place shall be glorious. (Isaiah 11:10-11)

In that day... eyes will look to the Holy One of Israel. (Isaiah 17:7, 9)

They will say in that day: "Behold, this is our God; we have waited for Him, to set us free." (Isaiah 25:9)

...My people shall know My name...(and) in that day, I am He who speaks: "Behold, it is I." (Isaiah 52:6)

Alas! ...great is (the day of Jehovah, and) there is none like it. (Jeremiah 30:7)

Behold, the days are coming... when I will make a new covenant... and the city shall be built for Jehovah... (Jeremiah 31:27, 31, 38)

In those days... I will cause to grow up to David a righteous Branch... (Jeremiah 33:15)

(They will not) stand in battle on the day of Jehovah. (Ezekiel 13:5)

In that day Michael shall stand up, the great prince who stands watch over the children of your people... In that day... shall be delivered everyone who is found written in the book. (Daniel 12:1)

...in that day... you will call Me "My Husband."... In that day I will make a covenant for them... ...in that day I will hear... (Hosea 2:16, 18, 21).

Behold, I am sending you Elijah... before the coming of the great... day of Jehovah. (Malachi 4:5)

Jehovah... will save them in that day, as the flock of His people. (Zechariah 9:16)

In that day Jehovah will protect the inhabitants of Jerusalem. (Zechariah 12:8)

Behold, the day of Jehovah is coming... It shall be one day which is known to Jehovah... In that day Jehovah shall be one and His name one... In that day there shall be a great tumult... In that day "Holiness to the Lord" shall be engraved on the bells of the horses. (Zechariah 14:1, 4, 6-9, 13, 20-21)

There are many other passages in addition to these in which "the day of Jehovah" means the Lord's advent and a new church from Him then, as in the following: Isaiah 4:2; 19:16, 18, 21, 24; 22:20; 28:5; 29:18; 30:25-26; 31:7; and elsewhere.

Since the end of an age or final period of a former church is the time when the Lord's advent takes place and a new church begins, therefore the day of Jehovah in many places symbolizes the end of a previous church, and we are told that then there will be rumors, tumult, and wars. 1 See the passages collected in The Doctrine of the New Jerusalem Regarding the Lord, nos. 4, 5.

脚注:

1. E.g., Matthew 24:6

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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