圣经文本

 

Exodus第6章

学习

   

1 και ειπεν κυριος προς μωυσην ηδη οψει α ποιησω τω φαραω εν γαρ χειρι κραταια εξαποστελει αυτους και εν βραχιονι υψηλω εκβαλει αυτους εκ της γης αυτου

2 ελαλησεν δε ο θεος προς μωυσην και ειπεν προς αυτον εγω κυριος

3 και ωφθην προς αβρααμ και ισαακ και ιακωβ θεος ων αυτων και το ονομα μου κυριος ουκ εδηλωσα αυτοις

4 και εστησα την διαθηκην μου προς αυτους ωστε δουναι αυτοις την γην των χαναναιων την γην ην παρωκηκασιν εν η και παρωκησαν επ' αυτης

5 και εγω εισηκουσα τον στεναγμον των υιων ισραηλ ον οι αιγυπτιοι καταδουλουνται αυτους και εμνησθην της διαθηκης υμων

6 βαδιζε ειπον τοις υιοις ισραηλ λεγων εγω κυριος και εξαξω υμας απο της δυναστειας των αιγυπτιων και ρυσομαι υμας εκ της δουλειας και λυτρωσομαι υμας εν βραχιονι υψηλω και κρισει μεγαλη

7 και λημψομαι εμαυτω υμας λαον εμοι και εσομαι υμων θεος και γνωσεσθε οτι εγω κυριος ο θεος υμων ο εξαγαγων υμας εκ της καταδυναστειας των αιγυπτιων

8 και εισαξω υμας εις την γην εις ην εξετεινα την χειρα μου δουναι αυτην τω αβρααμ και ισαακ και ιακωβ και δωσω υμιν αυτην εν κληρω εγω κυριος

9 ελαλησεν δε μωυσης ουτως τοις υιοις ισραηλ και ουκ εισηκουσαν μωυση απο της ολιγοψυχιας και απο των εργων των σκληρων

10 ειπεν δε κυριος προς μωυσην λεγων

11 εισελθε λαλησον φαραω βασιλει αιγυπτου ινα εξαποστειλη τους υιους ισραηλ εκ της γης αυτου

12 ελαλησεν δε μωυσης εναντι κυριου λεγων ιδου οι υιοι ισραηλ ουκ εισηκουσαν μου και πως εισακουσεται μου φαραω εγω δε αλογος ειμι

13 ειπεν δε κυριος προς μωυσην και ααρων και συνεταξεν αυτοις προς φαραω βασιλεα αιγυπτου ωστε εξαποστειλαι τους υιους ισραηλ εκ γης αιγυπτου

14 και ουτοι αρχηγοι οικων πατριων αυτων υιοι ρουβην πρωτοτοκου ισραηλ ενωχ και φαλλους ασρων και χαρμι αυτη η συγγενεια ρουβην

15 και υιοι συμεων ιεμουηλ και ιαμιν και αωδ και ιαχιν και σααρ και σαουλ ο εκ της φοινισσης αυται αι πατριαι των υιων συμεων

16 και ταυτα τα ονοματα των υιων λευι κατα συγγενειας αυτων γεδσων κααθ και μεραρι και τα ετη της ζωης λευι εκατον τριακοντα επτα

17 και ουτοι υιοι γεδσων λοβενι και σεμει οικοι πατριας αυτων

18 και υιοι κααθ αμβραμ και ισσααρ χεβρων και οζιηλ και τα ετη της ζωης κααθ εκατον τριακοντα ετη

19 και υιοι μεραρι μοολι και ομουσι ουτοι οικοι πατριων λευι κατα συγγενειας αυτων

20 και ελαβεν αμβραμ την ιωχαβεδ θυγατερα του αδελφου του πατρος αυτου εαυτω εις γυναικα και εγεννησεν αυτω τον τε ααρων και μωυσην και μαριαμ την αδελφην αυτων τα δε ετη της ζωης αμβραμ εκατον τριακοντα δυο ετη

21 και υιοι ισσααρ κορε και ναφεκ και ζεχρι

22 και υιοι οζιηλ ελισαφαν και σετρι

23 ελαβεν δε ααρων την ελισαβεθ θυγατερα αμιναδαβ αδελφην ναασσων αυτω γυναικα και ετεκεν αυτω τον τε ναδαβ και αβιουδ και ελεαζαρ και ιθαμαρ

24 υιοι δε κορε ασιρ και ελκανα και αβιασαφ αυται αι γενεσεις κορε

25 και ελεαζαρ ο του ααρων ελαβεν των θυγατερων φουτιηλ αυτω γυναικα και ετεκεν αυτω τον φινεες αυται αι αρχαι πατριας λευιτων κατα γενεσεις αυτων

26 ουτος ααρων και μωυσης οις ειπεν αυτοις ο θεος εξαγαγειν τους υιους ισραηλ εκ γης αιγυπτου συν δυναμει αυτων

27 ουτοι εισιν οι διαλεγομενοι προς φαραω βασιλεα αιγυπτου και εξηγαγον τους υιους ισραηλ εξ αιγυπτου αυτος ααρων και μωυσης

28 η ημερα ελαλησεν κυριος μωυση εν γη αιγυπτω

29 και ελαλησεν κυριος προς μωυσην λεγων εγω κυριος λαλησον προς φαραω βασιλεα αιγυπτου οσα εγω λεγω προς σε

30 και ειπεν μωυσης εναντιον κυριου ιδου εγω ισχνοφωνος ειμι και πως εισακουσεται μου φαραω

   

来自斯威登堡的著作

 

Arcana Coelestia#7225

学习本章节

  
/10837  
  

7225. 'And I am uncircumcised in the lips' means that to them I am impure. This is clear from the meaning of 'being uncircumcised' as being impure, for circumcision represented purification from filthy kinds of love, that is, from self-love and love of the world, see 2039, 2632, 2799, 4462, 7045, and therefore those who had not been circumcised and were called 'the uncircumcised' represented those who had not been purified from those kinds of love and so were impure, 3412, 3413, 4462, 7045; and from the meaning of 'the lips' as matters of doctrine, dealt with in 1286, 1288, so that 'uncircumcised in the lips' means being impure in those things which are matters of doctrine. For the expression 'uncircumcised' is used in reference to doctrine as well as to life. The ear is therefore spoken of as being uncircumcised in Jeremiah,

On whom shall I speak and testify and they will hear? Behold, their ear is uncircumcised, and they cannot listen. Behold, the Word of Jehovah has become a reproach; they have no wish for it. Jeremiah 6:10.

And the heart is spoken of as being uncircumcised, in the same prophet, All the house of Israel is uncircumcised in heart. Jeremiah 9:26.

In Ezekiel,

You are bringing in the sons of the foreigner, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary. Ezekiel 44:7, 9.

In Moses,

At that time their uncircumcised heart will be humbled. Leviticus 26:41.

[2] From these quotations it is evident that 'uncircumcised' means impure; and since all impurity springs from the impure kinds of love, which are love of the world and self-love, 'uncircumcised' means that which hinders the inflow of goodness and truth. Where those kinds of love are present inflowing goodness and truth are annihilated, for they are contrary to one another, as heaven and hell are. Therefore 'an uncircumcised ear' means disobedience, and 'an uncircumcised heart' a rejection of goodness and truth, which takes place especially when those kinds of love have fortified themselves with falsity like a wall around them.

[3] When Moses, being a stammerer, calls himself 'uncircumcised in the lips' it is on account of the internal sense. The expression is used so as to mean that those steeped in falsities, who are represented by 'Pharaoh', are not going to listen to things that might be told them from the law of God. And the reason why is that those steeped in falsities call truths belonging to the law of God falsities, and falsities that are contrary to the truths belonging to the law of God they call truths; for they are of an utterly contrary frame of mind. This being so, they view the truths taught by doctrine as altogether impure; and heavenly kinds of love are likewise seen by them as impure. And when they approach any community in heaven they emit a dreadful stench, which they imagine, when they become aware of it, to be emanating from that heavenly community, when in fact it is coming from themselves. For they are unaware of a stench until they are alongside that which is the opposite of it.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.