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Exodus第40章

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1 και ελαλησεν κυριος προς μωυσην λεγων

2 εν ημερα μια του μηνος του πρωτου νουμηνια στησεις την σκηνην του μαρτυριου

3 και θησεις την κιβωτον του μαρτυριου και σκεπασεις την κιβωτον τω καταπετασματι

4 και εισοισεις την τραπεζαν και προθησεις την προθεσιν αυτης και εισοισεις την λυχνιαν και επιθησεις τους λυχνους αυτης

5 και θησεις το θυσιαστηριον το χρυσουν εις το θυμιαν εναντιον της κιβωτου και επιθησεις καλυμμα καταπετασματος επι την θυραν της σκηνης του μαρτυριου

6 και το θυσιαστηριον των καρπωματων θησεις παρα τας θυρας της σκηνης του μαρτυριου

8 και περιθησεις την σκηνην και παντα τα αυτης αγιασεις κυκλω

9 και λημψη το ελαιον του χρισματος και χρισεις την σκηνην και παντα τα εν αυτη και αγιασεις αυτην και παντα τα σκευη αυτης και εσται αγια

10 και χρισεις το θυσιαστηριον των καρπωματων και παντα αυτου τα σκευη και αγιασεις το θυσιαστηριον και εσται το θυσιαστηριον αγιον των αγιων

12 και προσαξεις ααρων και τους υιους αυτου επι τας θυρας της σκηνης του μαρτυριου και λουσεις αυτους υδατι

13 και ενδυσεις ααρων τας στολας τας αγιας και χρισεις αυτον και αγιασεις αυτον και ιερατευσει μοι

14 και τους υιους αυτου προσαξεις και ενδυσεις αυτους χιτωνας

15 και αλειψεις αυτους ον τροπον ηλειψας τον πατερα αυτων και ιερατευσουσιν μοι και εσται ωστε ειναι αυτοις χρισμα ιερατειας εις τον αιωνα εις τας γενεας αυτων

16 και εποιησεν μωυσης παντα οσα ενετειλατο αυτω κυριος ουτως εποιησεν

17 και εγενετο εν τω μηνι τω πρωτω τω δευτερω ετει εκπορευομενων αυτων εξ αιγυπτου νουμηνια εσταθη η σκηνη

18 και εστησεν μωυσης την σκηνην και επεθηκεν τας κεφαλιδας και διενεβαλεν τους μοχλους και εστησεν τους στυλους

19 και εξετεινεν τας αυλαιας επι την σκηνην και επεθηκεν το κατακαλυμμα της σκηνης επ' αυτης ανωθεν καθα συνεταξεν κυριος τω μωυση

20 και λαβων τα μαρτυρια ενεβαλεν εις την κιβωτον και υπεθηκεν τους διωστηρας υπο την κιβωτον

21 και εισηνεγκεν την κιβωτον εις την σκηνην και επεθηκεν το κατακαλυμμα του καταπετασματος και εσκεπασεν την κιβωτον του μαρτυριου ον τροπον συνεταξεν κυριος τω μωυση

22 και εθηκεν την τραπεζαν εις την σκηνην του μαρτυριου επι το κλιτος της σκηνης του μαρτυριου το προς βορραν εξωθεν του καταπετασματος της σκηνης

23 και προεθηκεν επ' αυτης αρτους της προθεσεως εναντι κυριου ον τροπον συνεταξεν κυριος τω μωυση

24 και εθηκεν την λυχνιαν εις την σκηνην του μαρτυριου εις το κλιτος της σκηνης το προς νοτον

25 και επεθηκεν τους λυχνους αυτης εναντι κυριου ον τροπον συνεταξεν κυριος τω μωυση

26 και εθηκεν το θυσιαστηριον το χρυσουν εν τη σκηνη του μαρτυριου απεναντι του καταπετασματος

27 και εθυμιασεν επ' αυτου το θυμιαμα της συνθεσεως καθαπερ συνεταξεν κυριος τω μωυση

29 και το θυσιαστηριον των καρπωματων εθηκεν παρα τας θυρας της σκηνης

33 και εστησεν την αυλην κυκλω της σκηνης και του θυσιαστηριου και συνετελεσεν μωυσης παντα τα εργα

34 και εκαλυψεν η νεφελη την σκηνην του μαρτυριου και δοξης κυριου επλησθη η σκηνη

35 και ουκ ηδυνασθη μωυσης εισελθειν εις την σκηνην του μαρτυριου οτι επεσκιαζεν επ' αυτην η νεφελη και δοξης κυριου επλησθη η σκηνη

36 ηνικα δ' αν ανεβη η νεφελη απο της σκηνης ανεζευγνυσαν οι υιοι ισραηλ συν τη απαρτια αυτων

37 ει δε μη ανεβη η νεφελη ουκ ανεζευγνυσαν εως της ημερας ης ανεβη η νεφελη

38 νεφελη γαρ ην επι της σκηνης ημερας και πυρ ην επ' αυτης νυκτος εναντιον παντος ισραηλ εν πασαις ταις αναζυγαις αυτων

   

来自斯威登堡的著作

 

Arcana Coelestia#8535

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8535. 'So Aaron laid it up before the Testimony, to be kept' means that it was in the presence of the Divine. This is clear from the meaning of 'laying up to be kept' as to preserve the memory of it, as above in 8526 (end), 8533; and from the meaning of 'before the Testimony' as in the presence of the Divine. The fact that 'the Testimony' means the Divine is evident from what comes before, where Moses tells Aaron to lay it up before Jehovah, 8532, that is, before the Divine. The reason why 'the Testimony' means the Divine is that in the universal sense 'the Testimony' is used to mean the Word, and the Word is Divine truth, thus the Lord. That He is the Word is evident in John,

In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and dwelt among us. John 1:1, 14

The fact that 'the Testimony' is the Lord in respect of Divine Truth is clear from the ark containing the law delivered from Sinai, which is called the Testimony. From it the tabernacle derived all the holiness it possessed, and the Testimony was God's holiness itself. This is evident from the consideration that above it there was the Mercy Seat with the cherubim; immediately outside the veil there, there stood the tables of gold with the loaves and the lamps; Aaron performed the holiest act of worship there and also Jehovah afterwards spoke to Moses there, above the Mercy Seat between the two cherubs, thus from the Testimony. For these details, see Exodus 22:16, 21, 22; 40:20.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John第1章

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1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.

4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn't overcome it.

6 There came a man, sent from God, whose name was John.

7 The same came as a witness, that he might testify about the light, that all might believe through him.

8 He was not the light, but was sent that he might testify about the light.

9 The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn't recognize him.

11 He came to his own, and those who were his own didn't receive him.

12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

16 From his fullness we all received grace upon grace.

17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

20 He declared, and didn't deny, but he declared, "I am not the Christ."

21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

24 The ones who had been sent were from the Pharisees.

25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

26 John answered them, "I baptize in water, but among you stands one whom you don't know.

27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

34 I have seen, and have testified that this is the Son of God."

35 Again, the next day, John was standing with two of his disciples,

36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

37 The two disciples heard him speak, and they followed Jesus.

38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

40 One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "come and see."

47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."