圣经文本

 

Exodus第35章

学习

   

1 και συνηθροισεν μωυσης πασαν συναγωγην υιων ισραηλ και ειπεν προς αυτους ουτοι οι λογοι ους ειπεν κυριος ποιησαι αυτους

2 εξ ημερας ποιησεις εργα τη δε ημερα τη εβδομη καταπαυσις αγιον σαββατα αναπαυσις κυριω πας ο ποιων εργον εν αυτη τελευτατω

3 ου καυσετε πυρ εν παση κατοικια υμων τη ημερα των σαββατων εγω κυριος

4 και ειπεν μωυσης προς πασαν συναγωγην υιων ισραηλ λεγων τουτο το ρημα ο συνεταξεν κυριος λεγων

5 λαβετε παρ' υμων αυτων αφαιρεμα κυριω πας ο καταδεχομενος τη καρδια οισουσιν τας απαρχας κυριω χρυσιον αργυριον χαλκον

6 υακινθον πορφυραν κοκκινον διπλουν διανενησμενον και βυσσον κεκλωσμενην και τριχας αιγειας

7 και δερματα κριων ηρυθροδανωμενα και δερματα υακινθινα και ξυλα ασηπτα

9 και λιθους σαρδιου και λιθους εις την γλυφην εις την επωμιδα και τον ποδηρη

10 και πας σοφος τη καρδια εν υμιν ελθων εργαζεσθω παντα οσα συνεταξεν κυριος

11 την σκηνην και τα παραρρυματα και τα καλυμματα και τα διατονια και τους μοχλους και τους στυλους

12 και την κιβωτον του μαρτυριου και τους αναφορεις αυτης και το ιλαστηριον αυτης και το καταπετασμα

12a και τα ιστια της αυλης και τους στυλους αυτης και τους λιθους της σμαραγδου και το θυμιαμα και το ελαιον του χρισματος

13 και την τραπεζαν και παντα τα σκευη αυτης

14 και την λυχνιαν του φωτος και παντα τα σκευη αυτης

16 και το θυσιαστηριον και παντα τα σκευη αυτου

19 και τας στολας τας αγιας ααρων του ιερεως και τας στολας εν αις λειτουργησουσιν εν αυταις και τους χιτωνας τοις υιοις ααρων της ιερατειας και το ελαιον του χρισματος και το θυμιαμα της συνθεσεως

20 και εξηλθεν πασα συναγωγη υιων ισραηλ απο μωυση

21 και ηνεγκαν εκαστος ων εφερεν αυτων η καρδια και οσοις εδοξεν τη ψυχη αυτων ηνεγκαν αφαιρεμα κυριω εις παντα τα εργα της σκηνης του μαρτυριου και εις παντα τα κατεργα αυτης και εις πασας τας στολας του αγιου

22 και ηνεγκαν οι ανδρες παρα των γυναικων πας ω εδοξεν τη διανοια ηνεγκαν σφραγιδας και ενωτια και δακτυλιους και εμπλοκια και περιδεξια παν σκευος χρυσουν και παντες οσοι ηνεγκαν αφαιρεματα χρυσιου κυριω

23 και παρ' ω ευρεθη βυσσος και δερματα υακινθινα και δερματα κριων ηρυθροδανωμενα ηνεγκαν

24 και πας ο αφαιρων αφαιρεμα αργυριον και χαλκον ηνεγκαν τα αφαιρεματα κυριω και παρ' οις ευρεθη ξυλα ασηπτα εις παντα τα εργα της κατασκευης ηνεγκαν

25 και πασα γυνη σοφη τη διανοια ταις χερσιν νηθειν ηνεγκαν νενησμενα την υακινθον και την πορφυραν και το κοκκινον και την βυσσον

26 και πασαι αι γυναικες αις εδοξεν τη διανοια αυτων εν σοφια ενησαν τας τριχας τας αιγειας

27 και οι αρχοντες ηνεγκαν τους λιθους της σμαραγδου και τους λιθους της πληρωσεως εις την επωμιδα και εις το λογειον

28 και τας συνθεσεις και το ελαιον της χρισεως και την συνθεσιν του θυμιαματος

29 και πας ανηρ και γυνη ων εφερεν η διανοια αυτων εισελθοντας ποιειν παντα τα εργα οσα συνεταξεν κυριος ποιησαι αυτα δια μωυση ηνεγκαν οι υιοι ισραηλ αφαιρεμα κυριω

30 και ειπεν μωυσης τοις υιοις ισραηλ ιδου ανακεκληκεν ο θεος εξ ονοματος τον βεσελεηλ τον του ουριου τον ωρ εκ φυλης ιουδα

31 και ενεπλησεν αυτον πνευμα θειον σοφιας και συνεσεως και επιστημης παντων

32 αρχιτεκτονειν κατα παντα τα εργα της αρχιτεκτονιας ποιειν το χρυσιον και το αργυριον και τον χαλκον

33 και λιθουργησαι τον λιθον και κατεργαζεσθαι τα ξυλα και ποιειν εν παντι εργω σοφιας

34 και προβιβασαι γε εδωκεν αυτω εν τη διανοια αυτω τε και ελιαβ τω του αχισαμακ εκ φυλης δαν

35 ενεπλησεν αυτους σοφιας και συνεσεως διανοιας παντα συνιεναι ποιησαι τα εργα του αγιου και τα υφαντα και ποικιλτα υφαναι τω κοκκινω και τη βυσσω ποιειν παν εργον αρχιτεκτονιας ποικιλιας

   

来自斯威登堡的著作

 

Arcana Coelestia#10083

学习本章节

  
/10837  
  

10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

脚注:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.