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Exodus第31章

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1 και ελαλησεν κυριος προς μωυσην λεγων

2 ιδου ανακεκλημαι εξ ονοματος τον βεσελεηλ τον του ουριου τον ωρ της φυλης ιουδα

3 και ενεπλησα αυτον πνευμα θειον σοφιας και συνεσεως και επιστημης εν παντι εργω

4 διανοεισθαι και αρχιτεκτονησαι εργαζεσθαι το χρυσιον και το αργυριον και τον χαλκον και την υακινθον και την πορφυραν και το κοκκινον το νηστον και την βυσσον την κεκλωσμενην

5 και τα λιθουργικα και εις τα εργα τα τεκτονικα των ξυλων εργαζεσθαι κατα παντα τα εργα

6 και εγω εδωκα αυτον και τον ελιαβ τον του αχισαμαχ εκ φυλης δαν και παντι συνετω καρδια δεδωκα συνεσιν και ποιησουσιν παντα οσα σοι συνεταξα

7 την σκηνην του μαρτυριου και την κιβωτον της διαθηκης και το ιλαστηριον το επ' αυτης και την διασκευην της σκηνης

8 και τα θυσιαστηρια και την τραπεζαν και παντα τα σκευη αυτης και την λυχνιαν την καθαραν και παντα τα σκευη αυτης

9 και τον λουτηρα και την βασιν αυτου

10 και τας στολας τας λειτουργικας ααρων και τας στολας των υιων αυτου ιερατευειν μοι

11 και το ελαιον της χρισεως και το θυμιαμα της συνθεσεως του αγιου κατα παντα οσα εγω ενετειλαμην σοι ποιησουσιν

12 και ελαλησεν κυριος προς μωυσην λεγων

13 και συ συνταξον τοις υιοις ισραηλ λεγων ορατε και τα σαββατα μου φυλαξεσθε σημειον εστιν παρ' εμοι και εν υμιν εις τας γενεας υμων ινα γνωτε οτι εγω κυριος ο αγιαζων υμας

14 και φυλαξεσθε τα σαββατα οτι αγιον τουτο εστιν κυριου υμιν ο βεβηλων αυτο θανατω θανατωθησεται πας ος ποιησει εν αυτω εργον εξολεθρευθησεται η ψυχη εκεινη εκ μεσου του λαου αυτου

15 εξ ημερας ποιησεις εργα τη δε ημερα τη εβδομη σαββατα αναπαυσις αγια τω κυριω πας ος ποιησει εργον τη ημερα τη εβδομη θανατω θανατωθησεται

16 και φυλαξουσιν οι υιοι ισραηλ τα σαββατα ποιειν αυτα εις τας γενεας αυτων διαθηκη αιωνιος

17 εν εμοι και τοις υιοις ισραηλ σημειον εστιν αιωνιον οτι εν εξ ημεραις εποιησεν κυριος τον ουρανον και την γην και τη ημερα τη εβδομη επαυσατο και κατεπαυσεν

18 και εδωκεν μωυσει ηνικα κατεπαυσεν λαλων αυτω εν τω ορει τω σινα τας δυο πλακας του μαρτυριου πλακας λιθινας γεγραμμενας τω δακτυλω του θεου

   

来自斯威登堡的著作

 

Arcana Coelestia#10359

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10359. 'That you may know that I Jehovah am sanctifying you' means the Lord's Divine Human, which all things of heaven and the Church look to as their one and only Source. This is clear from the meaning of 'what is holy' as that which is Divine within heaven and within the Church, for that alone is holy; and what is Divine within heaven and the Church emanates from the Lord's Divine Human, so that it is the Lord's Divine Human that alone is holy and consequently that sanctifies. From this it is evident that the Lord's Divine Human is what all things of heaven and the Church look to as their one and only Source. For heaven is heaven not by virtue of what is the angels' own but by virtue of what is Divine and the Lord's with them; and the like applies to the Church among people on earth. It says, 'I Jehovah am sanctifying you', and 'Jehovah' is used to mean the Lord. But since all these matters have often been dealt with before, see what has been stated and shown about them there,

The Lord alone is holy and all holiness emanates from Him, 9229, 9680, 9820.

Sanctification is the reception of what is Divine and the Lord's, 9820, 10128, 10276.

Angels acknowledge nothing else Divine except the Lord's Divine Human, 10159, 10267.

Thus the Lord's Divine Human constitutes heaven and the Church, because He dwells in what is His own there and not in what is others', 10125, 10151, 10157.

Jehovah in the Word is the Lord, see in the places referred to in 9373.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1437

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1437. 'They came out to go into the land of Canaan' means that in this manner He drew closer to the celestial things of love. This is clear from the meaning of 'the land of Canaan'. That 'the land of Canaan' represents the Lord's kingdom in heaven and on earth becomes clear from many things in the Word. The reason it does so is that the representative Church was established in that land, a Church in which every single thing represented the Lord and the celestial and spiritual things of His kingdom. This applied not only to religious observances but also to everything associated with those observances - to both the persons who ministered and to the things they administered, and even to the places where the ministrations took place because the representative Church was centred there the land was consequently called 'the Holy Land', even though it was anything but holy, seeing that idolaters and profaners inhabited it. This then is the reason why 'the land of Canaan' here and in what follows means the celestial things of love Indeed the celestial things of love, these alone, exist in the Lord's kingdom and constitute that kingdom

  
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Thanks to the Swedenborg Society for the permission to use this translation.