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Exodus第23章

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1 ου παραδεξη ακοην ματαιαν ου συγκαταθηση μετα του αδικου γενεσθαι μαρτυς αδικος

2 ουκ εση μετα πλειονων επι κακια ου προστεθηση μετα πληθους εκκλιναι μετα πλειονων ωστε εκκλιναι κρισιν

3 και πενητα ουκ ελεησεις εν κρισει

4 εαν δε συναντησης τω βοι του εχθρου σου η τω υποζυγιω αυτου πλανωμενοις αποστρεψας αποδωσεις αυτω

5 εαν δε ιδης το υποζυγιον του εχθρου σου πεπτωκος υπο τον γομον αυτου ου παρελευση αυτο αλλα συνεγερεις αυτο μετ' αυτου

6 ου διαστρεψεις κριμα πενητος εν κρισει αυτου

7 απο παντος ρηματος αδικου αποστηση αθωον και δικαιον ουκ αποκτενεις και ου δικαιωσεις τον ασεβη ενεκεν δωρων

8 και δωρα ου λημψη τα γαρ δωρα εκτυφλοι οφθαλμους βλεποντων και λυμαινεται ρηματα δικαια

9 και προσηλυτον ου θλιψετε υμεις γαρ οιδατε την ψυχην του προσηλυτου αυτοι γαρ προσηλυτοι ητε εν γη αιγυπτω

10 εξ ετη σπερεις την γην σου και συναξεις τα γενηματα αυτης

11 τω δε εβδομω αφεσιν ποιησεις και ανησεις αυτην και εδονται οι πτωχοι του εθνους σου τα δε υπολειπομενα εδεται τα αγρια θηρια ουτως ποιησεις τον αμπελωνα σου και τον ελαιωνα σου

12 εξ ημερας ποιησεις τα εργα σου τη δε ημερα τη εβδομη αναπαυσις ινα αναπαυσηται ο βους σου και το υποζυγιον σου και ινα αναψυξη ο υιος της παιδισκης σου και ο προσηλυτος

13 παντα οσα ειρηκα προς υμας φυλαξασθε και ονομα θεων ετερων ουκ αναμνησθησεσθε ουδε μη ακουσθη εκ του στοματος υμων

14 τρεις καιρους του ενιαυτου εορτασατε μοι

15 την εορτην των αζυμων φυλαξασθε ποιειν επτα ημερας εδεσθε αζυμα καθαπερ ενετειλαμην σοι κατα τον καιρον του μηνος των νεων εν γαρ αυτω εξηλθες εξ αιγυπτου ουκ οφθηση ενωπιον μου κενος

16 και εορτην θερισμου πρωτογενηματων ποιησεις των εργων σου ων εαν σπειρης εν τω αγρω σου και εορτην συντελειας επ' εξοδου του ενιαυτου εν τη συναγωγη των εργων σου των εκ του αγρου σου

17 τρεις καιρους του ενιαυτου οφθησεται παν αρσενικον σου ενωπιον κυριου του θεου σου

18 οταν γαρ εκβαλω εθνη απο προσωπου σου και εμπλατυνω τα ορια σου ου θυσεις επι ζυμη αιμα θυσιασματος μου ουδε μη κοιμηθη στεαρ της εορτης μου εως πρωι

19 τας απαρχας των πρωτογενηματων της γης σου εισοισεις εις τον οικον κυριου του θεου σου ουχ εψησεις αρνα εν γαλακτι μητρος αυτου

20 και ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ινα φυλαξη σε εν τη οδω οπως εισαγαγη σε εις την γην ην ητοιμασα σοι

21 προσεχε σεαυτω και εισακουε αυτου και μη απειθει αυτω ου γαρ μη υποστειληται σε το γαρ ονομα μου εστιν επ' αυτω

22 εαν ακοη ακουσητε της εμης φωνης και ποιησης παντα οσα αν εντειλωμαι σοι και φυλαξητε την διαθηκην μου εσεσθε μοι λαος περιουσιος απο παντων των εθνων εμη γαρ εστιν πασα η γη υμεις δε εσεσθε μοι βασιλειον ιερατευμα και εθνος αγιον ταυτα τα ρηματα ερεις τοις υιοις ισραηλ εαν ακοη ακουσητε της φωνης μου και ποιησης παντα οσα αν ειπω σοι εχθρευσω τοις εχθροις σου και αντικεισομαι τοις αντικειμενοις σοι

23 πορευσεται γαρ ο αγγελος μου ηγουμενος σου και εισαξει σε προς τον αμορραιον και χετταιον και φερεζαιον και χαναναιον και γεργεσαιον και ευαιον και ιεβουσαιον και εκτριψω αυτους

24 ου προσκυνησεις τοις θεοις αυτων ουδε μη λατρευσης αυτοις ου ποιησεις κατα τα εργα αυτων αλλα καθαιρεσει καθελεις και συντριβων συντριψεις τας στηλας αυτων

25 και λατρευσεις κυριω τω θεω σου και ευλογησω τον αρτον σου και τον οινον σου και το υδωρ σου και αποστρεψω μαλακιαν αφ' υμων

26 ουκ εσται αγονος ουδε στειρα επι της γης σου τον αριθμον των ημερων σου αναπληρωσω

27 και τον φοβον αποστελω ηγουμενον σου και εκστησω παντα τα εθνη εις ους συ εισπορευη εις αυτους και δωσω παντας τους υπεναντιους σου φυγαδας

28 και αποστελω τας σφηκιας προτερας σου και εκβαλει τους αμορραιους και τους ευαιους και τους χαναναιους και τους χετταιους απο σου

29 ουκ εκβαλω αυτους εν ενιαυτω ενι ινα μη γενηται η γη ερημος και πολλα γενηται επι σε τα θηρια της γης

30 κατα μικρον μικρον εκβαλω αυτους απο σου εως αν αυξηθης και κληρονομησης την γην

31 και θησω τα ορια σου απο της ερυθρας θαλασσης εως της θαλασσης της φυλιστιιμ και απο της ερημου εως του μεγαλου ποταμου ευφρατου και παραδωσω εις τας χειρας υμων τους εγκαθημενους εν τη γη και εκβαλω αυτους απο σου

32 ου συγκαταθηση αυτοις και τοις θεοις αυτων διαθηκην

33 και ουκ εγκαθησονται εν τη γη σου ινα μη αμαρτειν σε ποιησωσιν προς με εαν γαρ δουλευσης τοις θεοις αυτων ουτοι εσονται σοι προσκομμα

   

来自斯威登堡的著作

 

Arcana Coelestia#9223

学习本章节

  
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9223. '[And] you shall not be slow [to offer] the firstfruits of your grain and the firstfruits of your wine' means that since all the good and the truth of faith come from the Lord they are to be ascribed to Him, not to self. This is clear from the meaning of 'the firstfruits' as those things which must occupy first place, thus which are the chief of them all, dealt with below; from the meaning of 'grain' as the good of the truth of faith, dealt with in 5295, 5410, 5959, and from the meaning of 'wine' as the truth of good, thus the truth of the good of faith, dealt with in 1798, 6377; and from the meaning of 'not being slow', when it has reference to the good and truth of faith, as ascribing from affection, since that which is done not slowly but swiftly is done from love and affection, 7695, 7866. The reason why ascribing to the Lord is meant is that the firstfruits, like the firstborn also, were given to Jehovah, and by Jehovah to Aaron and his seed, 'Jehovah' being used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. Consequently since the firstfruits of grain and wine are forms of the good and the truths of faith, the meaning is that they are to be ascribed to the Lord since they come from Him. For the truth that everything composing a person's thought and will flows in, and the truth that all goodness and truth come from the Lord, see 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8864, 9110, 9111; and the same truths from experience, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.

[2] The firstfruits that were to be offered to the Lord were the firstfruits of the harvest and the firstfruits of vintage, 1 also the firstfruits of shearing, and the firstfruits of fruit too. The firstfruits of the harvest were parched and fresh ears of grain, also a sheaf that was to be waved, and afterwards products of the threshing-floor, which were cakes, while the firstfruits of vintage were the firstfruits of wine, must, and oil. In addition to these there were the firstfruits of shearing the flock, and also the firstfruits of fruit, which were offered in a basket. In addition also all the firstborn were offered to the Lord, though the firstborn of human beings were redeemed, as also were the firstborn of animals that were not offered in sacrifices, such as those of asses, mules, horses, and the like. Firstfruits and firstborn were offered to Jehovah and were given by Jehovah to Aaron and his seed because Aaron and his sons, who served in the office of high priest, represented the Lord. In the present verse 'the firstfruits of grain and of wine' is used to mean all the firstfruits of harvest and vintage that have been referred to immediately above. For the words used in the original language are 'the fullness of grain' and 'the tear of wine', 'fullness' being the harvest when it has ripened and also been gathered in, and 'tears' drops of fluid that trickle down.

[3] What was represented specifically by firstfruits - for all the religious laws and practices which the Lord commanded the children of Israel represented internal aspects of the Church - becomes clear when the particular products whose firstfruits were offered are considered in the internal sense. 'Grain' means the good of faith and 'wine' the truth of faith, as may be seen in the places referred to above. Giving firstfruits to Jehovah was a sign that the ascription of every good and truth of faith to the Lord and not to self was the first thing of the Church. Ascribing them to the Lord consists in knowing, acknowledging, and believing that they spring from the Lord and in no way at all from self; for as shown above, faith comes entirely from the Lord. The reason why 'the firstfruits' have this meaning is that firstfruits were offerings and gifts which were thanksgivings for the fruits of the earth. They were the acknowledgement of blessings from Jehovah, that is, from the Lord, and therefore the acknowledgement that all things came from Him. In the internal sense they are the acknowledgement [that He is the Source] of every good and truth of faith, which are meant by harvest, grain, oil, must, wine, wool, and fruit, whose firstfruits were given. Regarding these 'firstfruits', see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11; and 'firstfruits' have a similar meaning in Ezekiel 20:40 and Micah 7:1-2.

脚注:

1. i.e. the time or season when grapes and other fruits such as olives are harvested

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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