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Micah第2章

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1 γιγνομαι-VBI-AMI3P λογιζομαι-V1--PMPNPM κοπος-N2--APM και-C εργαζομαι-V1--PMPNPM κακος-A1--APN εν-P ο- A--DPF κοιτη-N1--DPF αυτος- D--GPM και-C αμα-D ο- A--DSF ημερα-N1A-DSF συντελεω-V2I-IAI3P αυτος- D--APN διοτι-C ου-D αιρω-VAI-AAI3P προς-P ο- A--ASM θεος-N2--ASM ο- A--APF χειρ-N3--APF αυτος- D--GPM

2 και-C επιθυμοω-V4I-IAI3P αγρος-N2--APM και-C διααρπαζω-V1I-IAI3P ορφανος-A1--APM και-C οικος-N2--APM καταδυναστευω-V1I-IAI3P και-C διααρπαζω-V1I-IAI3P ανηρ-N3--ASM και-C ο- A--ASM οικος-N2--ASM αυτος- D--GSM ανηρ-N3--ASM και-C ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS λογιζομαι-V1--PMI1S επι-P ο- A--ASF φυλη-N1--ASF ουτος- D--ASF κακος-A1--APN εκ-P ος- --GPM ου-D μη-D αιρω-VA--AAS2P ο- A--APM τραχηλος-N2--APM συ- P--GP και-C ου-D μη-D πορευομαι-VC--APS2P ορθος-A1--NPM εξαιφνης-D οτι-C καιρος-N2--NSM πονηρος-A1A-NSM ειμι-V9--PAI3S

4 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λαμβανω-VV--FPI3S επι-P συ- P--AP παραβολη-N1--NSF και-C θρηνεω-VC--FPI3S θρηνος-N2--NSM εν-P μελος-N3E-DSN λεγω-V1--PAPNSM ταλαιπωρια-N1A-DSF ταλαιπωρεω-VAI-AAI1P μερις-N3D-NSF λαος-N2--GSM εγω- P--GS καταμετρεω-VCI-API3S εν-P σχοινιον-N2N-DSN και-C ου-D ειμι-V9--IAI3S ο- A--NSM κωλυω-VF--FAPNSM αυτος- D--ASM ο- A--GSN αποστρεφω-VA--AAN ο- A--NPM αγρος-N2--NPM εγω- P--GP διαμεριζω-VSI-API3P

5 δια-P ουτος- D--ASN ου-D ειμι-V9--FMI3S συ- P--DS βαλλω-V1--PAPNSM σχοινιον-N2N-ASN εν-P κληρος-N2--DSM εν-P εκκλησια-N1A-DSF κυριος-N2--GSM

6 μη-D κλαιω-V1--PAD2P δακρυ-N3--DPN μηδε-C δακρυω-V1--PAD3P επι-P ουτος- D--DPM ου-D γαρ-X αποωθεω-VF--FMI3S ονειδος-N3E-NPN

7 ο- A--NSM λεγω-V1--PAPNSM οικος-N2--NSM *ιακωβ-N---GSM παραοργιζω-VAI-AAI3S πνευμα-N3M-NSN κυριος-N2--GSM ει-C ουτος- D--NPN ο- A--NPN επιτηδευμα-N3M-NPN αυτος- D--GSM ειμι-V9--PAI3S ου-D ο- A--NPM λογος-N2--NPM αυτος- D--GSM ειμι-V9--PAI3P καλος-A1--NPM μετα-P αυτος- D--GSM και-C ορθος-A1--NPM πορευομαι-VM--XMI3P

8 και-C εμπροσθεν-D ο- A--NSM λαος-N2--NSM εγω- P--GS εις-P εχθρα-N1A-ASF αντιιστημι-VHI-AAI3S κατεναντι-D ο- A--GSF ειρηνη-N1--GSF αυτος- D--GSM ο- A--ASF δορα-N1A-ASF αυτος- D--GSM εκδερω-VAI-AAI3P ο- A--GSN αποαιρεω-VB--AMN ελπις-N3D-ASF συντριμμος-N2--ASM πολεμος-N2--GSM

9 δια-P ουτος- D--ASN ηγεομαι-V2--PMPNPM λαος-N2--GSM εγω- P--GS αποριπτω-VV--FPI3P εκ-P ο- A--GPF οικια-N1A-GPF τρυφη-N1--GSF αυτος- D--GPM δια-P ο- A--APN πονηρος-A1A-APN επιτηδευμα-N3M-APN αυτος- D--GPM εκωθεω-VS--API3P εγγιζω-VA--AAD2P ορος-N3E-DPN αιωνιος-A1B-DPN

10 αναιστημι-VH--AAD2S και-C πορευομαι-V1--PMD2S οτι-C ου-D ειμι-V9--PAI3S συ- P--DS ουτος- D--NSF ο- A--NSF αναπαυσις-N3I-NSF ενεκεν-P ακαθαρσια-N1A-GSF διαφθειρω-VDI-API2P φθορα-N1A-DSF

11 καταδιωκω-VQI-API2P ουδεις-A3--GSM διωκω-V1--PAPGSM πνευμα-N3M-ASN ιστημι-VAI-AAI3S ψευδος-N3E-ASN σταλαζω-VAI-AAI3S συ- P--DS εις-P οινος-N2--ASM και-C μεθυσμα-N3M-ASN και-C ειμι-V9--FMI3S εκ-P ο- A--GSF σταγων-N3N-GSF ο- A--GSM λαος-N2--GSM ουτος- D--GSM

12 συναγω-V1--PMPNSM συναγω-VQ--FPI3S *ιακωβ-N---NSM συν-P πας-A3--DPM εκδεχομαι-V1--PMPNSM εκδεχομαι-VF--FMI1S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN τιθημι-VF--FMI1S ο- A--ASF αποστροφη-N1--ASF αυτος- D--GPM ως-C προβατον-N2N-APN εν-P θλιψις-N3I-DSF ως-C ποιμνιον-N2N-ASN εν-P μεσος-A1--DSN κοιτη-N1--GSF αυτος- D--GPM εκαλλομαι-VF2-FMI3P εκ-P ανθρωπος-N2--GPM

13 δια-P ο- A--GSF διακοπη-N1--GSF προ-P προσωπον-N2N-GSN αυτος- D--GPM διακοπτω-VAI-AAI3P και-C διαερχομαι-VBI-AAI3P πυλη-N1--ASF και-C εκερχομαι-VBI-AAI3P δια-P αυτος- D--GSF και-C εκερχομαι-VBI-AAI3S ο- A--NSM βασιλευς-N3V-NSM αυτος- D--GPM προ-P προσωπον-N2N-GSN αυτος- D--GPM ο- A--NSM δε-X κυριος-N2--NSM ηγεομαι-VF--FMI3S αυτος- D--GPM

   

来自斯威登堡的著作

 

Apocalypse Revealed#434

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434. They had hair like women's hair. (9:8) This symbolically means that they seemed to themselves to have an affection for truth.

In the Word a man symbolizes an understanding of truth, and a woman an affection for truth, because a man is by birth a form of the intellect, and a woman a form of affection, as we say in Angelic Wisdom Regarding Marriage. 1 Hair in the Word symbolizes the lowest level of a person's life, which is the sensual level, as said in no. 424. It is on this level that it seems to these people that they have an affection for truth, when in fact they have an affection for falsity, since they believe it to be true.

That a woman symbolizes an affection for truth can be seen from many passages in the Word. So it is that the church is called a wife, woman, daughter, and virgin. The church, moreover, is a church by virtue of its love or affection for truth, for this is what gives rise to an understanding of truth.

[2] The church is called a woman in the following places:

...there were two women, the daughters of one mother, (who) committed harlotry in Egypt..., Oholah (being) Samaria, and Oholibah (being) Jerusalem. (Ezekiel 23:2-4)

...Jehovah has called you like a woman forsaken and afflicted in spirit, and a youthful woman... (Isaiah 54:6-7)

...Jehovah has created a new thing in the earth - a woman shall encompass a man. (Jeremiah 31:21-22)

The woman clothed with the sun, whom the dragon pursued (Revelation 12), symbolizes the New Church, which is the New Jerusalem.

Women symbolize affections for truth, by virtue of which the church is a church, in many other places, as in the following:

The women of My people you cast out from its delightful house. (Micah 2:9)

(The families of the houses shall mourn by themselves,) and... women by themselves... (Zechariah 12:11-13)

Rise up, you women at ease, hear... my speech. (Isaiah 32:9)

Why do you do... evil..., to cut off from you man and woman...? (Jeremiah 44:7)

...I will scatter man and woman... (Jeremiah 51:22)

A man and woman, here and elsewhere, mean, symbolically in the spiritual sense, an understanding of truth and an affection for truth.

脚注:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

脚注:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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