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Leviticus第5章

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1 εαν-C δε-X ψυχη-N1--NSF αμαρτανω-VB--AAS3S και-C ακουω-VA--AAS3S φωνη-N1--ASF ορκισμος-N2--GSM και-C ουτος- D--NSM μαρτυς-N3--NSM η-C οραω-VX--XAI3S η-C συνοιδα-VX--XAI3S εαν-C μη-D αποαγγελλω-VA--AAS3S λαμβανω-VF--FMI3S ο- A--ASF αμαρτια-N1A-ASF

2 η-C ψυχη-N1--NSF οστις- X--NSF εαν-C απτομαι-VA--AMS3S πας-A3--GSN πραγμα-N3M-GSN ακαθαρτος-A1B-GSN η-C θνησιμαιος-A1A-GSN η-C θηριαλωτος-A1B-GSN ακαθαρτος-A1B-GSN η-C ο- A--GPN θνησιμαιος-A1A-GPN η-C ο- A--GPN βδελυγμα-N3M-GPN ο- A--GPN ακαθαρτος-A1B-GPN η-C ο- A--GPN θνησιμαιος-A1A-GPN κτηνος-N3E-GPN ο- A--GPN ακαθαρτος-A1B-GPN

3 η-C απτομαι-VA--AMS3S απο-P ακαθαρσια-N1A-GSF ανθρωπος-N2--GSM απο-P πας-A1S-GSF ακαθαρσια-N1A-GSF αυτος- D--GSM ος- --GSF αν-X απτομαι-VA--AMPNSM μιαινω-VC--APS3S και-C λανθανω-VBI-AAI3S αυτος- D--ASM μετα-P ουτος- D--ASN δε-X γιγνωσκω-VZ--AAS3S και-C πλημμηλεω-VA--AAS3S

4 η-C ψυχη-N1--NSF ο- A--NSF αν-X ομνυμι-VA--AAS3S διαστελλω-V1--PAPNSF ο- A--DPN χειλος-N3E-DPN κακοποιεω-VA--AAN η-C καλως-D ποιεω-VA--AAN κατα-P πας-A3--APN οσος-A1--APN εαν-C διαστελλω-VA--AAS3S ο- A--NSM ανθρωπος-N2--NSM μετα-P ορκος-N2--GSM και-C λανθανω-VB--AAS3S αυτος- D--ASM προ-P οφθαλμος-N2--GPM και-C ουτος- D--NSM γιγνωσκω-VZ--AAS3S και-C αμαρτανω-VB--AAS3S εις-A3--ASN τις- I--ASN ουτος- D--GPN

5 και-C εκαγορευω-VF--FAI3S ο- A--ASF αμαρτια-N1A-ASF περι-P ος- --GPN αμαρτανω-VX--XAI3S κατα-P αυτος- D--GSF

6 και-C φερω-VF--FAI3S περι-P ος- --GPN πλημμελεω-VAI-AAI3S κυριος-N2--DSM περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GSF αμαρτανω-VBI-AAI3S θηλυς-A3U-ASN απο-P ο- A--GPN προβατον-N2N-GPN αμνας-N3D-ASF η-C χιμαιρα-N1A-ASF εκ-P αιξ-N3G-GPM περι-P αμαρτια-N1A-GSF και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSF αμαρτια-N1A-NSF

7 εαν-C δε-X μη-D ισχυω-VA--AAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM ο- A--ASN ικανος-A1--ASN εις-P ο- A--ASN προβατον-N2N-ASN φερω-VF--FAI3S περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF κυριος-N2--DSM εις-A3--ASM περι-P αμαρτια-N1A-GSF και-C εις-A3--ASM εις-P ολοκαυτωμα-N3M-ASN

8 και-C φερω-VF--FAI3S αυτος- D--APN προς-P ο- A--ASM ιερευς-N3V-ASM και-C προςαγω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN περι-P ο- A--GSF αμαρτια-N1A-GSF προτερον-D και-C αποκνιζω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN απο-P ο- A--GSM σφονδυλος-N2--GSM και-C ου-D διααιρεω-VF2-FAI3S

9 και-C ραινω-VF2-FAI3S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN περι-P ο- A--GSF αμαρτια-N1A-GSF επι-P ο- A--ASM τοιχος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--ASN δε-X καταλοιπος-A1B-ASN ο- A--GSN αιμα-N3M-GSN καταστραγγιζω-VF2-FAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN αμαρτια-N1A-GSF γαρ-X ειμι-V9--PAI3S

10 και-C ο- A--ASN δευτερος-A1A-ASN ποιεω-VF--FAI3S ολοκαυτωμα-N3M-ASN ως-C καταηκω-V1--PAI3S και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

11 εαν-C δε-X μη-D ευρισκω-V1--PAS3S αυτος- D--GSM ο- A--NSF χειρ-N3--NSF ζευγος-N3E-ASN τρυγων-N3N-GPF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM περι-P ος- --GSN αμαρτανω-VBI-AAI3S ο- A--ASN δεκατος-A1--ASN ο- A--GSM οιφι-N---GSN σεμιδαλις-N3I-ASF περι-P αμαρτια-N1A-GSF ου-D επιχεω-VF2-FAI3S επι-P αυτος- D--ASN ελαιον-N2N-ASN ουδε-C επιτιθημι-VF--FAI3S επι-P αυτος- D--ASN λιβανος-N2--ASM οτι-C περι-P αμαρτια-N1A-GSF ειμι-V9--PAI3S

12 και-C φερω-VF--FAI3S αυτος- D--ASN προς-P ο- A--ASM ιερευς-N3V-ASM και-C δρασσομαι-VA--AMPNSM ο- A--NSM ιερευς-N3V-NSM απο-P αυτος- D--GSF πληρης-A3H-ASF ο- A--ASF δραξ-N3K-ASF ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN κυριος-N2--DSM αμαρτια-N1A-NSF ειμι-V9--PAI3S

13 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S επι-P εις-A3--GSN ουτος- D--GPN και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSN δε-X καταλειπω-VV--APPNSN ειμι-VF--FMI3S ο- A--DSM ιερευς-N3V-DSM ως-C ο- A--NSF θυσια-N1A-NSF ο- A--GSF σεμιδαλις-N3I-GSF

14 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

15 ψυχη-N1--NSF εαν-C λανθανω-VB--AAS3S αυτος- D--ASM ληθη-N1--NSF και-C αμαρτανω-VB--AAS3S ακουσιως-D απο-P ο- A--GPN αγιος-A1A-GPN κυριος-N2--GSM και-C φερω-VF--FAI3S ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM κριος-N2--ASM αμωμος-A1B-ASM εκ-P ο- A--GPN προβατον-N2N-GPN τιμη-N1--GSF αργυριον-N2N-GSN σικλος-N2--GPM ο- A--DSM σικλος-N2--DSM ο- A--GPN αγιος-A1A-GPN περι-P ος- --GSN πλημμελεω-VAI-AAI3S

16 και-C ος- --NSN αμαρτανω-VBI-AAI3S απο-P ο- A--GPN αγιος-A1A-GPN αποτινω-VA--AAO3S αυτος- D--ASN και-C ο- A--ASN επιπεμπτος-A1B-ASN προςτιθημι-VF--FAI3S επι-P αυτος- D--ASN και-C διδωμι-VF--FAI3S αυτος- D--ASN ο- A--DSM ιερευς-N3V-DSM και-C ο- A--NSM ιερευς-N3V-NSM εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM εν-P ο- A--DSM κριος-N2--DSM ο- A--GSF πλημμελεια-N1A-GSF και-C αποιημι-VC--FPI3S αυτος- D--DSM

17 και-C ο- A--NSF ψυχη-N1--NSF ος- --NSF αν-X αμαρτανω-VB--AAS3S και-C ποιεω-VA--AAS3S εις-A1A-ASF απο-P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ος- --GPF ου-D δεω-V2--PAI3S ποιεω-V2--PAN και-C ου-D γιγνωσκω-VZI-AAI3S και-C πλημμηλεω-VA--AAS3S και-C λαμβανω-VB--AAS3S ο- A--ASF αμαρτια-N1A-ASF

18 και-C φερω-VF--FAI3S κριος-N2--ASM αμωμος-A1B-ASM εκ-P ο- A--GPN προβατον-N2N-GPN τιμη-N1--GSF αργυριον-N2N-GSN εις-P πλημμελεια-N1A-ASF προς-P ο- A--ASM ιερευς-N3V-ASM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αγνοια-N1A-GSF αυτος- D--GSM ος- --GSF αγνοεω-VAI-AAI3S και-C αυτος- D--NSM ου-D οιδα-VXI-YAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

19 πλημμελεω-VAI-AAI3S γαρ-X πλημμελησις-N3I-ASF εναντι-P κυριος-N2--GSM

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

21 ψυχη-N1--NSF εαν-C αμαρτανω-VB--AAS3S και-C παραοραω-VB--AAPNSM παραοραω-VB--AAS3S ο- A--APF εντολη-N1A-APF κυριος-N2--GSM και-C ψευδω-VA--AMS3S ο- A--APN προς-P ο- A--ASM πλησιον-D εν-P παραθηκη-N1--DSF η-C περι-P κοινωνια-N1A-GSF η-C περι-P αρπαγη-N1--GSF η-C αδικεω-VAI-AAI3S τις- I--ASN ο- A--ASM πλησιον-D

22 η-C ευρισκω-VB--AAI3S απωλεια-N1A-ASF και-C ψευδω-VA--AMS3S περι-P αυτος- D--GSF και-C ομνυμι-VA--AAS3S αδικως-D περι-P εις-A3--GSN απο-P πας-A3--GPN ος- --GPN εαν-C ποιεω-VA--AAS3S ο- A--NSM ανθρωπος-N2--NSM ωστε-C αμαρτανω-VB--AAN εν-P ουτος- D--DPN

23 και-C ειμι-VF--FMI3S ηνικα-D εαν-C αμαρτανω-VB--AAS3S και-C πλημμηλεω-VA--AAS3S και-C αποδιδωμι-VO--AAS3S ο- A--ASN αρπαγμα-N3M-ASN ος- --ASN αρπαζω-VAI-AAI3S η-C ο- A--ASN αδικημα-N3M-ASN ος- --ASN αδικεω-VAI-AAI3S η-C ο- A--ASF παραθηκη-N1--ASF οστις- X--NSF παρατιθημι-VCI-API3S αυτος- D--DSM η-C ο- A--ASF απωλεια-N1A-ASF ος- --ASF ευρισκω-VB--AAI3S

24 απο-P πας-A3--GSN πραγμα-N3M-GSN ος- --GSN ομνυμι-VAI-AAI3S περι-P αυτος- D--GSN αδικως-D και-C αποτινω-VF--FAI3S αυτος- D--ASN ο- A--ASN κεφαλαιον-N2N-ASN και-C ο- A--ASN πεμπτος-A1--ASN προςτιθημι-VF--FAI3S επι-P αυτος- D--ASN τις- I--GSM ειμι-V9--PAI3S αυτος- D--DSM αποδιδωμι-VF--FAI3S ος- --DSF ημερα-N1A-DSF ελεγχω-VQ--APS3S

25 και-C ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM φερω-VF--FAI3S ο- A--DSM κυριος-N2--DSM κριος-N2--ASM απο-P ο- A--GPN προβατον-N2N-GPN αμωμος-A1B-ASM τιμη-N1--GSF εις-P ος- --ASN πλημμελεω-VAI-AAI3S αυτος- D--DSN

26 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM και-C αποιημι-VC--FPI3S αυτος- D--DSM περι-P εις-A3--GSN απο-P πας-A3--GPN ος- --GPN ποιεω-VAI-AAI3S και-C πλημμελεω-VAI-AAI3S αυτος- D--DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#10047

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10047. 'And sprinkle it over the altar round about' means a joining to Divine Good. This is clear from the meaning of 'the blood', which was to be sprinkled over the altar round about, as Divine Truth, dealt with in 10026, 10033; and from the representation of 'the altar' as that which was representative of the Lord in respect of Divine Good, dealt with in 9388, 9389, 9714, 9964. From this it is evident that 'sprinkling the blood over the altar round about' means uniting Divine Truth to Divine Good within the Lord.

[2] The situation here is this: As has been stated above, the subject in the present chapter is the glorification of the Lord's Human, and in the representative sense the regeneration of a person by the Lord. As regards the glorification of the Lord's Human, this was accomplished by the uniting of Divine Truth to Divine Good. Divine Good, which is Jehovah, was within the Lord, as the soul from the father is within a person; for He had been conceived from Jehovah. He made His Human Divine Truth by Divine means, in particular by conflicts brought by temptations; and to the extent that He united Divine Truth to Divine Good He glorified His Human, that is, made it Divine. This uniting is what sprinkling the blood round about the altar means in the highest sense.

When in the world the Lord made His Human Divine Truth and united it to the Divine Good that was within Him, and in so doing He glorified His Human, see the places referred to in 9199 (end), 9315 (end).

Jehovah His Father means the Divine Good that was within Him, see the places referred to in 9194.

[3] Even as the Lord glorified His Human, so also He regenerates a person. For in the case of a person the Lord flows in with good by way of the soul, which is an inward path, and with truth by way of hearing and sight, which is an outward path. And to the extent that the person refrains from evils the Lord joins good to truth. The good then becomes the good of charity towards the neighbour and of love to God, while the truth becomes the truth of faith. In this way the Lord creates a new person or regenerates him, for the regeneration of a person, as stated above, is accomplished by purification from evils and falsities, the implantation of good and truth, and the joining together of them. The regeneration of a person, and in the highest sense the glorification of the Lord's Human, are what were represented by sacrifices and burnt offerings, 10022.

[4] It should be remembered that in burnt offerings the blood was sprinkled over the altar round about, as was likewise done in eucharistic or thanksgiving sacrifices, but that in sacrifices for guilt and for sin the blood was sprinkled at the base of the altar. Sprinkling the blood over the altar round about represented the total uniting of Divine Truth and Divine Good both in the internal man and in the external man, whereas sprinkling the blood at the base of the altar represented the uniting of Divine Truth and Divine Good solely in the external man.

[5] With those who have been regenerated a joining together takes place in the external man, according to the Lord's words in John,

He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.

'Washing' means purification and regeneration, 3147, 9088, so that 'he who has been washed' means one who has been purified and regenerated; and by 'feet' the natural or external level in a person is meant, 2162, 3147, 4938-4952, 9406.

In burnt offerings the blood was sprinkled over the altar round about, Leviticus 1:5, 11, and also in eucharistic sacrifices, Leviticus 3:2, 8, 13. In sacrifices for guilt and sin the blood was sprinkled at the base of the altar, Leviticus 4:7, 18, 25, 30, 34; 5:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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