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Leviticus第2章

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1 εαν-C δε-X ψυχη-N1--NSF προςφερω-V1--PAS3S δωρον-N2N-ASN θυσια-N1A-ASF ο- A--DSM κυριος-N2--DSM σεμιδαλις-N3I-NSF ειμι-VF--FMI3S ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM και-C επιχεω-VF2-FAI3S επι-P αυτος- D--ASN ελαιον-N2N-ASN και-C επιτιθημι-VF--FAI3S επι-P αυτος- D--ASN λιβανος-N2--ASM θυσια-N1A-NSF ειμι-V9--PAI3S

2 και-C φερω-VF--FAI3S προς-P ο- A--APM υιος-N2--APM *ααρων-N---GSM ο- A--APM ιερευς-N3V-APM και-C δρασσομαι-VA--AMPNSM απο-P αυτος- D--GSF πληρης-A3H-ASF ο- A--ASF δραξ-N3K-ASF απο-P ο- A--GSF σεμιδαλις-N3I-GSF συν-P ο- A--DSN ελαιον-N2N-DSN και-C πας-A3--ASM ο- A--ASM λιβανος-N2--ASM αυτος- D--GSF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

3 και-C ο- A--NSN λοιπος-A1--NSN απο-P ο- A--GSF θυσια-N1A-GSF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM αγιος-A1A-NSN ο- A--GPN αγιος-A1A-GPN απο-P ο- A--GPF θυσια-N1A-GPF κυριος-N2--GSM

4 εαν-C δε-X προςφερω-V1--PAS3S δωρον-N2N-ASN θυσια-N1A-ASF πεσσω-VP--XPPASF εν-P κλιβανος-N2--DSM δωρον-N2N-ASN κυριος-N2--DSM εκ-P σεμιδαλις-N3I-GSF αρτος-N2--APM αζυμος-A1B-APM φυραω-VM--XPPAPM εν-P ελαιον-N2N-DSN και-C λαγανον-N2N-APN αζυμος-A1B-APN διαχριω-VM--XPPAPN εν-P ελαιον-N2N-DSN

5 εαν-C δε-X θυσια-N1A-NSF απο-P τηγανον-N2N-GSN ο- A--NSN δωρον-N2N-NSN συ- P--GS σεμιδαλις-N3I-NSF φυραω-VM--XPPNSF εν-P ελαιον-N2N-DSN αζυμος-A1B-NPN ειμι-VF--FMI3S

6 και-C διαθρυπτω-VF--FAI2S αυτος- D--APN κλασμα-N3M-APN και-C επιχεω-VF2-FAI2S επι-P αυτος- D--APN ελαιον-N2N-ASN θυσια-N1A-NSF ειμι-V9--PAI3S κυριος-N2--DSM

7 εαν-C δε-X θυσια-N1A-NSF απο-P εσχαρα-N1A-GSF ο- A--NSN δωρον-N2N-NSN συ- P--GS σεμιδαλις-N3I-NSF εν-P ελαιον-N2N-DSN ποιεω-VC--FPI3S

8 και-C προςφερω-VF--FAI3S ο- A--ASF θυσια-N1A-ASF ος- --ASF αν-X ποιεω-V2--PAS3S εκ-P ουτος- D--GPN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI3S προς-P ο- A--ASM ιερευς-N3V-ASM και-C προςεγγιζω-VA--AAPNSM προς-P ο- A--ASN θυσιαστηριον-N2N-ASN

9 αποαιρεω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSF θυσια-N1A-GSF ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF κυριος-N2--DSM

10 ο- A--NSN δε-X καταλειπω-VV--APPNSN απο-P ο- A--GSF θυσια-N1A-GSF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN απο-P ο- A--GPN καρπωμα-N3M-GPN κυριος-N2--GSM

11 πας-A1S-ASF θυσια-N1A-ASF ος- --ASF αν-X προςφερω-V1--PAS2P κυριος-N2--DSM ου-D ποιεω-VF--FAI2P ζυμωτος-A1--ASN πας-A1S-ASF γαρ-X ζυμη-N1--ASF και-C πας-A3--ASN μελι-N3--ASN ου-D προςφερω-VF--FAI2P απο-P αυτος- D--GSM καρποω-VA--AAN κυριος-N2--DSM

12 δωρον-N2N-ASN απαρχη-N1--GSF προςφερω-VF--FAI2P αυτος- D--APN κυριος-N2--DSM επι-P δε-X ο- A--ASN θυσιαστηριον-N2N-ASN ου-D αναβιβαζω-VC--FPI3S εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

13 και-C πας-A3--NSN δωρον-N2N-NSN θυσια-N1A-GSF συ- P--GP αλς-N3--DSM αλιζω-VC--FPI3S ου-D διαπαυω-VF--FAI2P αλς-N3--ASM διαθηκη-N1--GSF κυριος-N2--GSM απο-P θυσιασμα-N3M-GPN συ- P--GP επι-P πας-A3--GSN δωρον-N2N-GSN συ- P--GP προςφερω-VF--FAI2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP αλς-N3--APM

14 εαν-C δε-X προςφερω-V1--PAS2S θυσια-N1A-ASF πρωτογενημα-N3M-GPN ο- A--DSM κυριος-N2--DSM νεος-A1A-APN φρυγω-VM--XPPAPN χιδρον-N2N-APN ερεικτος-A1--APN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI2S ο- A--ASF θυσια-N1A-ASF ο- A--GPN πρωτογενημα-N3M-GPN

15 και-C επιχεω-VF2-FAI2S επι-P αυτος- D--ASF ελαιον-N2N-ASN και-C επιτιθημι-VF--FAI2S επι-P αυτος- D--ASF λιβανος-N2--ASM θυσια-N1A-NSF ειμι-V9--PAI3S

16 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF απο-P ο- A--GPN χιδρον-N2N-GPN συν-P ο- A--DSN ελαιον-N2N-DSN και-C πας-A3--ASM ο- A--ASM λιβανος-N2--ASM αυτος- D--GSF καρπωμα-N3M-NSN ειμι-V9--PAI3S κυριος-N2--DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#7356

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7356. 'And into your ovens, and into your kneading bowls' means into delights belonging to evil desires. This is clear from the meaning of 'ovens', since they are what bread is baked in, as forms of exterior good (forms of exterior good being those which exist in the natural and are as a general rule called delights; for when forms of interior good, which are offshoots of [heavenly] kinds of love and resulting affections, pass into the natural they are experienced as delights there, and these delights are meant in a good sense by 'ovens') or in the contrary sense, in which 'ovens' is used here, as delights belonging to evil desires, that is, delights springing from hellish kinds of love, which are self-love and love of the world; and from the meaning of 'kneading bowls' too as delights belonging to evil desires in the natural, but even more external ones since kneading bowls are the vessels in which the dough is prepared when bread is made. Another way of saying that reasonings will enter into delights belonging to evil desires is to say that it will be the delight of their life to use reasonings arising from falsities to deceive others and lead them astray. Indeed the evil take very great delight in spreading falsities around, proving that they are well-founded, mocking truths, and especially leading others astray.

[2] The fact that 'an oven' means delight belonging to affections that go with charity and faith, and in the contrary sense delight belonging to evil desires that go with selfish and worldly love, is evident in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading his dough. When like an oven they transform 2 their desire (animus) while they lie in wait, their baker being sleepy all night, in the morning it is burning, like a flaming fire. All become hot, like an oven, and devour their judges; all their kings fall. Hosea 7:4, 6-7.

'Oven' stands for delight belonging to evil desires, which are evil people's desires. 'Burning', 'becoming hot', and 'flaming fire' stand for the desires themselves, 'fire being the desire for evil, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7324 (end). 'They devour their judges; all their kings fall' stands for the fact that they destroy forms of good and truths. Anyone may see that without the internal sense in which such things are meant nobody can know what 'they are all committing adultery, like an oven heated by a baker' is, or 'all become hot, like an oven, and devour their judges', and 'their kings fall'.

[3] 'Oven' is used in the good sense in Isaiah,

The saying of Jehovah, whose hearth is in Zion, and His oven in Jerusalem. Isaiah 31:9.

'Zion' stands for the celestial Church, thus for the good of love, which is the good of this Church, 'Jerusalem' for the spiritual Church, thus for the good of love in this Church, which is the good of charity and consequently of faith, while 'oven' here stands for more internal delight belonging to affections for goodness and truth. 'Oven' has this meaning because the bread which is baked in an oven means the good of celestial and spiritual love, for which meaning of 'bread' see 276, 680, 2165, 2177, 3464, 3478, 3775, 3813, 4211, 4217, 4735, 4976, 5915. And as 'oven' receives its meaning from this, the bread called a minchah that was baked for sacrifices in an oven was distinguished from the minchah baked on a griddle, and from the minchah baked in a covered pan, Leviticus 2:4-5, 7. Different forms of the good of love were meant by these varieties of minchah.

脚注:

1. Whether the raiser means stirrer of the fire or raiser of the dough is not clear.

2. literally, convert

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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