新基督教圣经研究

圣经文本

 

Genesis第48章

学习

   

1 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C αποαγγελλω-VDI-API3S ο- A--DSM *ιωσηφ-N---DSM οτι-C ο- A--NSM πατηρ-N3--NSM συ- P--GS ενοχλεω-V2--PMI3S και-C αναλαμβανω-VB--AAPNSM ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ο- A--ASM *μανασση-N---ASM και-C ο- A--ASM *εφραιμ-N---ASM ερχομαι-VBI-AAI3S προς-P *ιακωβ-N---ASM

2 αποαγγελλω-VDI-API3S δε-X ο- A--DSM *ιακωβ-N---DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ερχομαι-V1--PMI3S προς-P συ- P--AS και-C ενισχυω-VA--AAPNSM *ισραηλ-N---NSM καταιζω-VAI-AAI3S επι-P ο- A--ASF κλινη-N1--ASF

3 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ο- A--DSM *ιωσηφ-N---DSM ο- A--NSM θεος-N2--NSM εγω- P--GS οραω-VVI-API3S εγω- P--DS εν-P *λουζα-N---DS εν-P γη-N1--DSF *χανααν-N----S και-C ευλογεω-VA--AAI3S εγω- P--AS

4 και-C ειπον-VBI-AAI3S εγω- P--DS ιδου-I εγω- P--NS αυξανω-VF2-FAI1S συ- P--AS και-C πληθυνω-VF2-FAI1S συ- P--AS και-C ποιεω-VF--FAI1S συ- P--AS εις-P συναγωγη-N1--APF εθνος-N3E-GPN και-C διδωμι-VF--FAI1S συ- P--DS ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS εις-P κατασχεσις-N3I-ASF αιωνιος-A1B-ASF

5 νυν-D ουν-X ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS ο- A--NPM γιγνομαι-VB--AMPNPM συ- P--DS εν-P *αιγυπτος-N2--DSF προ-P ο- A--GSN εγω- P--AS ερχομαι-VB--AAN προς-P συ- P--AS εις-P *αιγυπτος-N2--ASF εγω- P--DS ειμι-V9--PAI3P *εφραιμ-N---NSM και-C *μανασση-N---NSM ως-C *ρουβην-N---NSM και-C *συμεων-N---NSM ειμι-VF--FMI3P εγω- P--DS

6 ο- A--NPN δε-X εκγονος-A1B-NPN ος- --NPN εαν-C γενναω-VA--AAS2S μετα-P ουτος- D--APN συ- P--DS ειμι-VF--FMI3P επι-P ο- A--DSN ονομα-N3M-DSN ο- A--GPM αδελφος-N2--GPM αυτος- D--GPM καλεω-VC--FPI3P εν-P ο- A--DPM εκεινος- D--GPM κληρος-N2--DPM

7 εγω- P--NS δε-X ηνικα-D αρχω-V1I-IMI1S εκ-P *μεσοποταμια-N1A-GSF ο- A--GSF *συρια-N1A-GSF αποθνησκω-VBI-AAI3S *ραχηλ-N---NSF ο- A--NSF μητηρ-N3--NSF συ- P--GS εν-P γη-N1--DSF *χανααν-N----S εγγιζω-V1--PAPGSM εγω- P--GS κατα-P ο- A--ASM ιπποδρομος-N2--ASM χαβραθα-N----S ο- A--GSF γη-N1--GSF ο- A--GSN ερχομαι-VB--AAN *εφραθα-N---DS και-C καταορυσσω-VAI-AAI1S αυτος- D--ASF εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM ιπποδρομος-N2--GSM ουτος- D--NSF ειμι-V9--PAI3S *βαιθλεεμ-N---NS

8 οραω-VB--AAPNSM δε-X *ισραηλ-N---NSM ο- A--APM υιος-N2--APM *ιωσηφ-N---GSM ειπον-VBI-AAI3S τις- I--NPM συ- P--DS ουτος- D--NPM

9 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM υιος-N2--NPM εγω- P--GS ειμι-V9--PAI3P ος- --APM διδωμι-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM ενταυθα-D και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM προςαγω-VB--AAD2S εγω- P--DS αυτος- D--APM ινα-C ευλογεω-VA--AAS1S αυτος- D--APM

10 ο- A--NPM δε-X οφθαλμος-N2--NPM *ισραηλ-N---GSM βαρυωπεω-VAI-AAI3P απο-P ο- A--GSN γηρας-N3--GSN και-C ου-D δυναμαι-V6I-IMI3S βλεπω-V1--PAN και-C εγγιζω-VAI-AAI3S αυτος- D--APM προς-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--APM και-C περιλαμβανω-VBI-AAI3S αυτος- D--APM

11 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM ιδου-I ο- A--GSN προσωπον-N2N-GSN συ- P--GS ου-D στερεω-VCI-API1S και-C ιδου-I δεικνυω-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM και-C ο- A--ASN σπερμα-N3M-ASN συ- P--GS

12 και-C εκαγω-VBI-AAI3S *ιωσηφ-N---NSM αυτος- D--APM απο-P ο- A--GPN γονυ-N3--GPN αυτος- D--GSM και-C προςκυνεω-VAI-AAI3P αυτος- D--DSM επι-P προσωπον-N2N-ASN επι-P ο- A--GSF γη-N1--GSF

13 λαμβανω-VB--AAPNSM δε-X *ιωσηφ-N---NSM ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ο- A--ASM τε-X *εφραιμ-N---ASM εν-P ο- A--DSF δεξιος-A1A-DSF εκ-P αριστερος-A1A-GPN δε-X *ισραηλ-N---GSM ο- A--ASM δε-X *μανασση-N---ASM εν-P ο- A--DSF αριστερος-A1A-DSF εκ-P δεξιος-A1A-GPN δε-X *ισραηλ-N---GSM εγγιζω-VAI-AAI3S αυτος- D--APM αυτος- D--DSM

14 εκτεινω-VA--AAPNSM δε-X *ισραηλ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF δεξιος-A1A-ASF επιβαλλω-VBI-AAI3S επι-P ο- A--ASF κεφαλη-N1--ASF *εφραιμ-N---GSM ουτος- D--NSM δε-X ειμι-V9--IAI3S ο- A--NSM νεος-A1A-NSMC και-C ο- A--ASF αριστερος-A1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF *μανασση-N---GSM εναλλαξ-D ο- A--APF χειρ-N3--APF

15 και-C ευλογεω-VAI-AAI3S αυτος- D--APM και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ος- --DSM ευαρεστεω-VAI-AAI3P ο- A--NPM πατηρ-N3--NPM εγω- P--GS εναντιον-P αυτος- D--GSM *αβρααμ-N---NSM και-C *ισαακ-N---NSM ο- A--NSM θεος-N2--NSM ο- A--NSM τρεφω-V1--PAPNSM εγω- P--AS εκ-P νεοτης-N3T-GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

16 ο- A--NSM αγγελος-N2--NSM ο- A--NSM ρυομαι-V1--PMPNSM εγω- P--AS εκ-P πας-A3--GPN ο- A--GPN κακος-A1--GPN ευλογεω-VA--AAO3S ο- A--APN παιδιον-N2N-APN ουτος- D--APN και-C επικαλεω-VC--FPI3S εν-P αυτος- D--DPM ο- A--NSN ονομα-N3M-NSN εγω- P--GS και-C ο- A--NSN ονομα-N3M-NSN ο- A--GPM πατηρ-N3--GPM εγω- P--GS *αβρααμ-N---NSM και-C *ισαακ-N---NSM και-C πληθυνω-VC--APO3P εις-P πληθος-N3E-ASN πολυς-A1P-ASN επι-P ο- A--GSF γη-N1--GSF

17 οραω-VB--AAPNSM δε-X *ιωσηφ-N---NSM οτι-C επιβαλλω-VBI-AAI3S ο- A--NSM πατηρ-N3--NSM ο- A--ASF δεξιος-A1A-ASF αυτος- D--GSM επι-P ο- A--ASF κεφαλη-N1--ASF *εφραιμ-N---GSM βαρυς-A3U-NSN αυτος- D--DSM καταφαινω-VDI-API3S και-C αντιλαμβανω-VBI-AMI3S *ιωσηφ-N---NSM ο- A--GSF χειρ-N3--GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM αποαιρεω-VB--AAN αυτος- D--ASF απο-P ο- A--GSF κεφαλη-N1--GSF *εφραιμ-N---GSM επι-P ο- A--ASF κεφαλη-N1--ASF *μανασση-N---GSM

18 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM ου-D ουτως-D πατηρ-N3--VSM ουτος- D--NSM γαρ-X ο- A--NSM πρωτοτοκος-A1B-NSM πειθω-VBI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM

19 και-C ου-D θελω-VAI-AAI3S αλλα-C ειπον-VBI-AAI3S οιδα-VX--XAI1S τεκνον-N2N-VSN οιδα-VX--XAI1S και-C ουτος- D--NSM ειμι-VF--FMI3S εις-P λαος-N2--ASM και-C ουτος- D--NSM υψοω-VC--FPI3S αλλα-C ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC μεγας-A3C-NSMC αυτος- D--GSM ειμι-VF--FMI3S και-C ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S εις-P πληθος-N3E-ASN εθνος-N3E-GPN

20 και-C ευλογεω-VA--AAI3S αυτος- D--APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNSM εν-P συ- P--DP ευλογεω-VC--FPI3S *ισραηλ-N---NSM λεγω-V1--PAPNPM ποιεω-VA--AAO3S συ- P--AS ο- A--NSM θεος-N2--NSM ως-C *εφραιμ-N---NSM και-C ως-C *μανασση-N---NSM και-C τιθημι-VAI-AAI3S ο- A--ASM *εφραιμ-N---ASM εμπροσθεν-P ο- A--GSM *μανασση-N---GSM

21 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM ο- A--DSM *ιωσηφ-N---DSM ιδου-I εγω- P--NS αποθνησκω-V1--PAI1S και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GP και-C αποστρεφω-VF--FAI3S συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GPM πατηρ-N3--GPM συ- P--GP

22 εγω- P--NS δε-X διδωμι-V8--PAI1S συ- P--DS *σικιμ-N---ASM εξαιρετος-A1--ASM υπερ-P ο- A--APM αδελφος-N2--APM συ- P--GS ος- --ASF λαμβανω-VBI-AAI1S εκ-P χειρ-N3--GSF *αμορραιος-N2--GPM εν-P μαχαιρα-N1A-DSF εγω- P--GS και-C τοξον-N2N-DSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9594

学习本章节

  
/10837  
  

9594. 'And you shall make the dwelling-place' means the second or middle heaven. This is clear from the meaning of 'the dwelling-place', when it refers to the Divine, as heaven - the middle or second heaven, strictly speaking. It is well known that there are three heavens, namely the inmost, middle, and lowest, or third, second, and first. All these heavens were represented by the tabernacle; the inmost or third heaven was represented by the ark where the Testimony was, the middle or second heaven by the dwelling-place where the table for the loaves of the Presence and the lampstand were, and the lowest or first heaven by the court. The reason why there are three heavens is that there are three degrees of life with the human being. (Human beings, who become angels after death, constitute heaven; angels have no other beginning, and the heavens spring from no other source.) The inmost degree of his life exists for the inmost heaven, the middle degree of life for the middle heaven, and the lowest for the lowest heaven. And because the human being is like this, or has been so formed, and heaven springs from the human race, there are three heavens.

[2] These degrees of life with a person are opened up in successive stages. The first degree is opened up by a life led in accord with what is right and fair, the second degree by a life in accord with the truths of faith drawn from the Word and with forms of the good of charity towards the neighbour that follow on from those truths, and the third degree by a life in accord with the good of mutual love and the good of love to the Lord. These virtues are the means by which those three degrees of life with a person, and so the three heavens with him, are opened up in successive stages. But it should be recognized that to the extent that a person departs from good in life and moves towards evil in life those degrees are closed, that is, the heavens with him are closed; for just as good in life opens them, so evil in life closes them. This being so, all who are steeped in evil are outside heaven, thus are in hell. It should also be recognized that with some people - since the heavens with a person are opened up in successive stages according to the good present in his life, as stated above - the first heaven and not the second is opened up; that with some others the second heaven and not the third is opened up; but that the third heaven is opened up solely with those governed by good in life springing from love to the Lord. For the human being is heaven in its smallest form, and has been created so as to conform to an image of heaven and of the world, see the places referred to in 9279.

[3] There is therefore an inmost heaven, represented by the ark of the Testimony, which was the subject in the previous chapter; a middle heaven, represented by the dwelling-place, which is the subject in the present chapter; and a lowest heaven, represented by the court, which is the subject in the next chapter. Heaven is called God's dwelling-place because what is Divine and the Lord's dwells there; for Divine Truth emanating from the Lord's Divine Good is what makes heaven, indeed gives life to the angels there. And since the Lord dwells with angels in that which comes from Him, 9338 (end), heaven is called God's dwelling-place, and the actual Divine Truths emanating from Divine Good, which angels or angelic communities are recipients of, are called dwellings, as in David,

Send out Your light and Your truth; let them lead me, let them lead me to [Your] holy mountain and to Your dwellings, that I may go in to the altar of God, to God ... Psalms 43:3-4.

In the same author,

There is a river whose streams will make glad the city of God, the holy place of the dwellings of the Most High. Psalms 46:4.

In the same author,

Down to the ground 1 they have profaned the dwelling-place of Your name. Psalms 74:7.

In the same author,

How lovely are Your dwellings, O Jehovah! Psalms 84:1.

[4] The fact that the Divine realities which emanate from the Lord's Divine Human are what are rightly called 'dwellings', as a result of which heaven itself is called 'the dwelling-place', is also clear in David,

He swore to Jehovah, he made a vow to the Mighty One of Jacob, Surely I will not give sleep to my eyes, until I find a place for Jehovah, the dwelling-places for the Mighty One of Jacob. Behold, we heard of Him in Ephrathah, we found Him in the fields of the wood. We will enter His dwelling-places. Psalms 132:2, 4-7.

'The Mighty One of Jacob' is the Lord's Divine Human, 6425. 'Ephrathah', where He was to be found, is Bethlehem where He was born, Genesis 35:19; 48:7; Micah 5:2; Matthew 2:5-6. 'The fields of the wood' are the forms of good composing the Church among gentiles.

[5] In Ezekiel,

They will dwell in the land which I gave to My servant Jacob. They will dwell in it, they [and their sons] and their sons' sons forever. And David My servant will be their prince forever. I will make with them a covenant of peace; it will be an eternal covenant with them. And I will set My sanctuary in their midst forever; so shall My dwelling-place be among them. Ezekiel 37:25-27.

'David, who will be their prince forever' stands for the Lord, 1888; 'the sanctuary' (sanctuarium) stands for the Lord's Divine Human, since He is the source of all holiness (sanctum), 3210, 9229, so that 'dwelling-place' stands for heaven and for the Church, where the Lord is.

[6] In Jeremiah,

Thus said Jehovah, Behold, I will bring back the captivity 2 of the tents of Jacob, and will have compassion on his dwellings, that the city may be built upon its mound. Jeremiah 30:18.

'Bringing back the captivity of the tents of Jacob' stands for restoring the external Church's forms of good and truths which had been destroyed, 'having compassion on his dwellings' for restoring the internal Church's truths, 'the city which was to be built upon its mound' for doctrinal teachings about the truth, 2449, 2943, 3216, 4492, 4493.

[7] How the Lord dwells in the heavens may be seen from what has been shown previously regarding the Lord, that is to say, where it has been shown that the Lord's Divine Human is the Sun, the source of heat and light in the heavens. The heat radiating from the Lord as the Sun is love, while the light is faith. The Lord therefore dwells with those who receive from Him the good of love and the truth of faith, which are the heat and light of life; and how fully He is present depends on their degree of receptivity.

脚注:

1. literally, Into the earth or land

2. i.e. restore the fortunes

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org