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Genesis第47章

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1 ερχομαι-VB--AAPNSM δε-X *ιωσηφ-N---NSM αποαγγελλω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM λεγω-V1--PAPNSM ο- A--NSM πατηρ-N3--NSM εγω- P--GS και-C ο- A--NPM αδελφος-N2--NPM εγω- P--GS και-C ο- A--NPN κτηνος-N3E-NPN και-C ο- A--NPM βους-N3--NPM αυτος- D--GPM και-C πας-A3--NPN ο- A--NPN αυτος- D--GPM ερχομαι-VBI-AAI3P εκ-P γη-N1--GSF *χανααν-N---GS και-C ιδου-I ειμι-V9--PAI3P εν-P γη-N1--DSF *γεσεμ-N----S

2 απο-P δε-X ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM παραλαμβανω-VBI-AAI3S πεντε-M ανηρ-N3--APM και-C ιστημι-VAI-AAI3S αυτος- D--APM εναντιον-P *φαραω-N---GSM

3 και-C ειπον-VBI-AAI3S *φαραω-N---NSM ο- A--DPM αδελφος-N2--DPM *ιωσηφ-N---GSM τις- I--NSN ο- A--NSN εργον-N2N-NSN συ- P--GP ο- A--NPM δε-X ειπον-VAI-AAI3P ο- A--DSM *φαραω-N---DSM ποιμην-N3--NPM προβατον-N2N-GPN ο- A--NPM παις-N3D-NPM συ- P--GS και-C εγω- P--NP και-C ο- A--NPM πατηρ-N3--NPM εγω- P--GP

4 ειπον-VAI-AAI3P δε-X ο- A--DSM *φαραω-N---DSM παραοικεω-V2--PAN εν-P ο- A--DSF γη-N1--DSF ηκω-V1--PAI1P ου-D γαρ-X ειμι-V9--PAI3S νομη-N1--NSF ο- A--DPN κτηνος-N3E-DPN ο- A--GPM παις-N3D-GPM συ- P--GS ενισχυω-VAI-AAI3S γαρ-X ο- A--NSM λιμος-N2--NSM εν-P γη-N1--DSF *χανααν-N----S νυν-D ουν-X καταοικεω-VF--FAI1P ο- A--NPM παις-N3D-NPM συ- P--GS εν-P γη-N1--DSF *γεσεμ-N----S

5 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσφη-N---DSM καταοικεω-VA--AAD3P εν-P γη-N1--DSF *γεσεμ-N----S ει-C δε-X επισταμαι-V6--PMI2S οτι-C ειμι-V9--PAI3P εν-P αυτος- D--DPM ανηρ-N3--NPM δυνατος-A1--NPM καταιστημι-VA--AAD2S αυτος- D--APM αρχων-N3--APM ο- A--GPN εμος-A1--GPN κτηνος-N3E-GPN ερχομαι-VBI-AAI3P δε-X εις-P *αιγυπτος-N2--ASF προς-P *ιωσηφ-N---ASM *ιακωβ-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ακουω-VAI-AAI3S *φαραω-N---NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF και-C ειπον-VBI-AAI3S *φαραω-N---NSM προς-P *ιωσηφ-N---ASM λεγω-V1--PAPNSM ο- A--NSM πατηρ-N3--NSM συ- P--GS και-C ο- A--NPM αδελφος-N2--NPM συ- P--GS ηκω-V1--PAI3P προς-P συ- P--AS

6 ιδου-I ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF εναντιον-P συ- P--GS ειμι-V9--PAI3S εν-P ο- A--DSF βελτιων-A1--DSFS γη-N1--DSF καταοικιζω-VA--AAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS και-C ο- A--APM αδελφος-N2--APM συ- P--GS

7 ειςαγω-VBI-AAI3S δε-X *ιωσηφ-N---NSM *ιακωβ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ιστημι-VAI-AAI3S αυτος- D--ASM εναντιον-P *φαραω-N---GSM και-C ευλογεω-VA--AAI3S *ιακωβ-N---NSM ο- A--ASM *φαραω-N---ASM

8 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιακωβ-N---DSM ποσος-A1A-NPN ετος-N3E-NPN ημερα-N1A-GPF ο- A--GSF ζωη-N1--GSF συ- P--GS

9 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ο- A--DSM *φαραω-N---DSM ο- A--NPF ημερα-N1A-NPF ο- A--GPN ετος-N3E-GPN ο- A--GSF ζωη-N1--GSF εγω- P--GS ος- --APF παραοικεω-V2--PAI1S εκατον-M τριακοντα-M ετος-N3E-NPN μικρος-A1A-NPF και-C πονηρος-A1A-NPF γιγνομαι-VX--XAI3P ο- A--NPF ημερα-N1A-NPF ο- A--GPN ετος-N3E-GPN ο- A--GSF ζωη-N1--GSF εγω- P--GS ου-D αποικνεομαι-VBI-AMI3P εις-P ο- A--APF ημερα-N1A-APF ο- A--GPN ετος-N3E-GPN ο- A--GSF ζωη-N1--GSF ο- A--GPM πατηρ-N3--GPM εγω- P--GS ος- --APF ημερα-N1A-APF παραοικεω-VAI-AAI3P

10 και-C ευλογεω-VA--AAPNSM *ιακωβ-N---NSM ο- A--ASM *φαραω-N---ASM εκερχομαι-VBI-AAI3S απο-P αυτος- D--GSM

11 και-C καταοικιζω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--ASM πατηρ-N3--ASM και-C ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C διδωμι-VAI-AAI3S αυτος- D--DPM κατασχεσις-N3I-ASF εν-P γη-N1--DSF *αιγυπτος-N2--GSF εν-P ο- A--DSF βελτιων-A1--DSFS γη-N1--DSF εν-P γη-N1--DSF *ραμεσση-N----SF καθα-D προςτασσω-VAI-AAI3S *φαραω-N---NSM

12 και-C σιτομετρεω-V2I-IAI3S *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM και-C ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM και-C πας-A3--DSM ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM σιτος-N2--ASM κατα-P σωμα-N3M-ASN

13 σιτος-N2--NSM δε-X ου-D ειμι-V9--IAI3S εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF ενισχυω-VAI-AAI3S γαρ-X ο- A--NSM λιμος-N2--NSM σφοδρα-D εκλειπω-VBI-AAI3S δε-X ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF και-C ο- A--NSF γη-N1--NSF *χανααν-N----S απο-P ο- A--GSM λιμος-N2--GSM

14 συναγω-VBI-AAI3S δε-X *ιωσηφ-N---NSM πας-A3--ASN ο- A--ASN αργυριον-N2N-ASN ο- A--ASN ευρισκω-VC--APPASN εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C εν-P γη-N1--DSF *χανααν-N----S ο- A--GSM σιτος-N2--GSM ος- --GSM αγοραζω-V1I-IAI3P και-C σιτομετρεω-V2I-IAI3S αυτος- D--DPM και-C ειςφερω-VAI-AAI3S *ιωσηφ-N---NSM πας-A3--ASN ο- A--ASN αργυριον-N2N-ASN εις-P ο- A--ASM οικος-N2--ASM *φαραω-N---GSM

15 και-C εκλειπω-VBI-AAI3S πας-A3--NSN ο- A--NSN αργυριον-N2N-NSN εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C εκ-P γη-N1--GSF *χανααν-N---GS ερχομαι-VBI-AAI3P δε-X πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM προς-P *ιωσηφ-N---ASM λεγω-V1--PAPNPM διδωμι-VO--AAD2S εγω- P--DP αρτος-N2--APM και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI1P εναντιον-P συ- P--GS εκλειπω-VX--XAI3S γαρ-X ο- A--NSN αργυριον-N2N-NSN εγω- P--GP

16 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιωσηφ-N---NSM φερω-V1--PAD2P ο- A--APN κτηνος-N3E-APN συ- P--GP και-C διδωμι-VF--FAI1S συ- P--DP αρτος-N2--APM αντι-P ο- A--GPN κτηνος-N3E-GPN συ- P--GP ει-C εκλειπω-VX--XAI3S ο- A--NSN αργυριον-N2N-NSN

17 αγω-VBI-AAI3P δε-X ο- A--APN κτηνος-N3E-APN προς-P *ιωσηφ-N---ASM και-C διδωμι-VAI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM αρτος-N2--APM αντι-P ο- A--GPM ιππος-N2--GPM και-C αντι-P ο- A--GPN προβατον-N2N-GPN και-C αντι-P ο- A--GPM βους-N3--GPM και-C αντι-P ο- A--GPM ονος-N2--GPM και-C εκτρεφω-VAI-AAI3S αυτος- D--APM εν-P αρτος-N2--DPM αντι-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN αυτος- D--GPM εν-P ο- A--DSM ενιαυτος-N2--DSM εκεινος- D--DSM

18 εκερχομαι-VBI-AAI3S δε-X ο- A--NSN ετος-N3E-NSN εκεινος- D--NSN και-C ερχομαι-VBI-AAI3P προς-P αυτος- D--ASM εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δευτερος-A1A-DSN και-C ειπον-VAI-AAI3P αυτος- D--DSM μηποτε-D εκτριβω-VD--APS1P απο-P ο- A--GSM κυριος-N2--GSM εγω- P--GP ει-C γαρ-X εκλειπω-VX--XAI3S ο- A--NSN αργυριον-N2N-NSN και-C ο- A--NPN υποαρχω-V1--PAPNPN και-C ο- A--NPN κτηνος-N3E-NPN προς-P συ- P--AS ο- A--ASM κυριος-N2--ASM και-C ου-D υπολειπω-V1--PPI3S εγω- P--DP εναντιον-P ο- A--GSM κυριος-N2--GSM εγω- P--GP αλλα-C η-C ο- A--NSN ιδιος-A1A-NSN σωμα-N3M-NSN και-C ο- A--NSF γη-N1--NSF εγω- P--GP

19 ινα-C ουν-X μη-D αποθνησκω-VB--AAS1P εναντιον-P συ- P--GS και-C ο- A--NSF γη-N1--NSF ερημοω-VC--APS3S κταομαι-VA--AMD2S εγω- P--AP και-C ο- A--ASF γη-N1--ASF εγω- P--GP αντι-P αρτος-N2--GPM και-C ειμι-VF--FMI1P εγω- P--NP και-C ο- A--NSF γη-N1--NSF εγω- P--GP παις-N3D-NPM *φαραω-N---GSM διδωμι-VO--AAD2S σπερμα-N3M-ASN ινα-C σπειρω-VA--AAS1P και-C ζαω-V3--PAI1P και-C μη-D αποθνησκω-VB--AAS1P και-C ο- A--NSF γη-N1--NSF ου-D ερημοω-VC--FPI3S

20 και-C κταομαι-VAI-AMI3S *ιωσηφ-N---NSM πας-A1S-ASF ο- A--ASF γη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DSM *φαραω-N---DSM αποδιδωμι-VOI-AMI3P γαρ-X ο- A--NPM *αιγυπτιος-N2--NPM ο- A--ASF γη-N1--ASF αυτος- D--GPM ο- A--DSM *φαραω-N---DSM επικρατεω-VAI-AAI3S γαρ-X αυτος- D--GPM ο- A--NSM λιμος-N2--NSM και-C γιγνομαι-VBI-AMI3S ο- A--NSF γη-N1--NSF *φαραω-N---DSM

21 και-C ο- A--ASM λαος-N2--ASM καταδουλοω-VAI-AMI3S αυτος- D--DSM εις-P παις-N3D-APM απο-P ακρος-A1A-GPN οριον-N2N-GPN *αιγυπτος-N2--GSF εως-P ο- A--GPN ακρος-A1A-GPN

22 χωρις-P ο- A--GSF γη-N1--GSF ο- A--GPM ιερευς-N3V-GPM μονον-D ου-D κταομαι-VAI-AMI3S ουτος- D--ASF *ιωσηφ-N---NSM εν-P δοσις-N3I-DSF γαρ-X διδωμι-VAI-AAI3S δομα-N3M-ASN ο- A--DPM ιερευς-N3V-DPM *φαραω-N---GSM και-C εσθιω-V1I-IAI3P ο- A--ASF δοσις-N3I-ASF ος- --ASF διδωμι-VAI-AAI3S αυτος- D--DPM *φαραω-N---NSM δια-P ουτος- D--ASN ου-D αποδιδωμι-VOI-AMI3P ο- A--ASF γη-N1--ASF αυτος- D--GPM

23 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM ιδου-I κταομαι-VM--XMI1S συ- P--AP και-C ο- A--ASF γη-N1--ASF συ- P--GP σημερον-D ο- A--DSM *φαραω-N---DSM λαμβανω-VB--AAD2P εαυτου- D--DPM σπερμα-N3M-ASN και-C σπειρω-VA--AAD2P ο- A--ASF γη-N1--ASF

24 και-C ειμι-VF--FMI3S ο- A--NPN γενημα-N3M-NPN αυτος- D--GSF διδωμι-VF--FAI2P ο- A--ASN πεμπτος-A1--ASN μερος-N3E-ASN ο- A--DSM *φαραω-N---DSM ο- A--NPN δε-X τεσσαρες-A3--NPN μερος-N3E-NPN ειμι-VF--FMI3S συ- P--DP αυτος- D--DPM εις-P σπερμα-N3M-ASN ο- A--DSF γη-N1--DSF και-C εις-P βρωσις-N3I-ASF συ- P--DP και-C πας-A3--DPM ο- A--DPM εν-P ο- A--DPM οικος-N2--DPM συ- P--GP

25 και-C ειπον-VAI-AAI3P σωζω-VX--XAI2S εγω- P--AP ευρισκω-VB--AAI1P χαρις-N3--ASF εναντιον-P ο- A--GSM κυριος-N2--GSM εγω- P--GP και-C ειμι-VF--FMI1P παις-N3D-NPM *φαραω-N---GSM

26 και-C τιθημι-VEI-AMI3S αυτος- D--DPM *ιωσηφ-N---NSM εις-P προσταγμα-N3M-ASN εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF επι-P γη-N1--ASF *αιγυπτος-N2--GSF ο- A--DSM *φαραω-N---DSM αποπεμπτοω-V4--PAPNSM χωρις-P ο- A--GSF γη-N1--GSF ο- A--GPM ιερευς-N3V-GPM μονον-D ου-D ειμι-V9--IAI3S ο- A--DSM *φαραω-N---DSM

27 καταοικεω-VAI-AAI3S δε-X *ισραηλ-N---NSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF επι-P ο- A--GSF γη-N1--GSF *γεσεμ-N----S και-C κληρονομεω-VAI-AAI3P επι-P αυτος- D--GSF και-C αυξανω-VCI-API3P και-C πληθυνω-VCI-API3P σφοδρα-D

28 επιζαω-VAI-AAI3S δε-X *ιακωβ-N---NSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF δεκα-M επτα-M ετος-N3E-APN γιγνομαι-VBI-AMI3P δε-X ο- A--NPF ημερα-N1A-NPF *ιακωβ-N---GSM ενιαυτος-N2--GPM ο- A--GSF ζωη-N1--GSF αυτος- D--GSM εκατον-M τεσσαρακοντα-M επτα-M ετος-N3E-APN

29 εγγιζω-VAI-AAI3P δε-X ο- A--NPF ημερα-N1A-NPF *ισραηλ-N---GSM ο- A--GSN αποθνησκω-VB--AAN και-C καλεω-VAI-AAI3S ο- A--ASM υιος-N2--ASM αυτος- D--GSM *ιωσηφ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM ει-C ευρισκω-VX--XAI1S χαρις-N3--ASF εναντιον-P συ- P--GS υποτιθημι-VE--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS υπο-P ο- A--ASM μηρος-N2--ASM εγω- P--GS και-C ποιεω-VF--FAI2S επι-P εγω- P--AS ελεημοσυνη-N1--ASF και-C αληθεια-N1A-ASF ο- A--GSN μη-D εγω- P--AS θαπτω-VA--AAN εν-P *αιγυπτος-N2--DSF

30 αλλα-C κοιμαω-VC--FPI1S μετα-P ο- A--GPM πατηρ-N3--GPM εγω- P--GS και-C αιρω-VF2-FAI2S εγω- P--AS εκ-P *αιγυπτος-N2--GSF και-C θαπτω-VF--FAI2S εγω- P--AS εν-P ο- A--DSM ταφος-N2--DSM αυτος- D--GPM ο- A--NSM δε-X ειπον-VBI-AAI3S εγω- P--NS ποιεω-VA--AAS1S κατα-P ο- A--ASN ρημα-N3M-ASN συ- P--GS

31 ειπον-VBI-AAI3S δε-X ομνυμι-VA--AAD2S εγω- P--DS και-C ομνυμι-VAI-AAI3S αυτος- D--DSM και-C προςκυνεω-VAI-AAI3S *ισραηλ-N---NSM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF ραβδος-N2--GSF αυτος- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#6071

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6071. 'And placed them before Pharaoh' means an introduction into factual knowledge. This is clear from the representation of 'Pharaoh' as factual knowledge in general, dealt with in 5799, 6015. An introduction is meant by 'placing before him', for the intention behind his presentation of them was so that he might introduce them, that is, the truths of the Church, since these are meant by 'the sons of Jacob'. Regarding the need for the truths known to the Church to be introduced into the Church's factual knowledge, see 6004, 6023, 6052; but as this is a subject that is not known about at the present day, let some more light be shed on it.

[2] The facts known to the Church are at the present day the things stated in the literal sense of the Word. Unless truths from the internal sense are introduced into those facts the mind can be misled into all kinds of heresy; but once truths have been introduced into them the mind cannot be misled into heresies. For example the person who has learned from the literal sense of the Word statements that God can be angry, punish, lead into temptations, cast into hell, and do evil can be misled into false ideas about God. He may be led to think that Goodness itself, which is what God is, can be the source even of evil, thus the opposite of what He is, when in fact good comes from good, and evil from evil. But this fact [which he knows from the literal sense] takes on a different appearance if interior truths are introduced into it, such as the truth that evil in a person is what creates anger in him, leads into temptations, punishes, casts into hell, and constantly brings forth further evils. There is also the truth that the situation with these woes is like the laws that countries have; the laws come from the monarch, but the miseries that come with punishment are not attributable to the monarch but to those who commit evils.

[3] Then there is the truth that the hells are the source of all evil and are allowed to be the source of it because on man's account it cannot be otherwise. For he is sunk in evil and his life arises out of it, and therefore unless he is left in evil he cannot be in freedom, or thus be reformed. Even so, nothing but good comes from God, for to the extent a person allows, God turns that evil towards what is good.

[4] There is too the truth that the very general outlines of belief must come first, after which they must be filled out with individual truths. This is so with the general piece of knowledge that all things which happen come without exception from God, including the miseries that punishment brings. In what way those miseries come from Him has to be learned subsequently, as also do the nature and source of what happens by permission.

[5] There is likewise the truth that all worship of God inevitably has its beginning in holy fear, which holds within it the belief that God rewards good people and punishes the bad. Simple people and young children must believe this because they have no understanding as yet of permission; and their belief is in keeping with the Lord's words,

Rather, fear Him who is able to destroy both body and soul in Gehenna. Matthew 10:28.

So although to begin with it is out of fear that they do not dare to do evil, love accompanied by good is gradually introduced, and then they start to know and perceive that nothing but good comes from God, and that evil comes from themselves; then at length that all evil comes from hell.

[6] Furthermore those in heaven perceive that nothing but good comes from God; but those in hell say that everything evil comes from God because He permits it and does not take it away. But in reply to this those of them who are in the world of spirits are told that if evil were taken away from them they would not possess any life; and neither would anyone in the world who is engrossed in evil. They are also told that the evil within them punishes itself in accordance with the law, and that the miseries that punishment brings eventually causes them to refrain from the doing of evils, also that the punishment of evil persons is the protection of the good.

[7] Added to all this is the consideration that people engrossed in evil, also those whose worship is external devoid of anything internal, as that of the Jews was, must live altogether in fear of God and in a belief that He is the one who punishes; for their fear of God can lead them to do what is good, but love never can. When these and many other truths are introduced into that known fact [drawn from the literal sense of the Word] it takes on a completely different appearance. It becomes like a transparent vase containing truths which shine through and make the vase look like nothing else than a single and general body of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.