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Genesis第45章

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1 και-C ου-D δυναμαι-V6I-IMI3S *ιωσηφ-N---NSM αναεχω-V1--PMN πας-A3--GPM ο- A--GPM παραιστημι-VXI-XAPGPM αυτος- D--DSM αλλα-C ειπον-VBI-AAI3S εκ αποστελλω-VA--AAD2P πας-A3--APM απο-P εγω- P--GS και-C ου-D παραιστημι-VXI-YAI3S ουδεις-A3--NSM ετι-D ο- A--DSM *ιωσηφ-N---DSM ηνικα-D αναγνωριζω-V1I-IMI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

2 και-C αποιημι-VAI-AAI3S φωνη-N1--ASF μετα-P κλαυθμος-N2--GSM ακουω-VAI-AAI3P δε-X πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM και-C ακουστος-A1--NSN γιγνομαι-VBI-AMI3S εις-P ο- A--ASM οικος-N2--ASM *φαραω-N---GSM

3 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM εγω- P--NS ειμι-V9--PAI1S *ιωσηφ-N---NSM ετι-D ο- A--NSM πατηρ-N3--NSM εγω- P--GS ζαω-V3--PAI3S και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM αδελφος-N2--NPM αποκρινω-VC--APN αυτος- D--DSM ταρασσω-VQI-API3P γαρ-X

4 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM εγγιζω-VA--AAD2P προς-P εγω- P--AS και-C εγγιζω-VAI-AAI3P και-C ειπον-VBI-AAI3S εγω- P--NS ειμι-V9--PAI1S *ιωσηφ-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GP ος- --ASM αποδιδωμι-VOI-AMI2P εις-P *αιγυπτος-N2--ASF

5 νυν-D ουν-X μη-D λυπεω-V2--PMD2P μηδε-C σκληρος-A1A-NSM συ- P--DP φαινω-VD--APD3S οτι-C αποδιδωμι-VOI-AMI2P εγω- P--AS ωδε-D εις-P γαρ-X ζωη-N1--ASF αποστελλω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εμπροσθεν-P συ- P--GP

6 ουτος- D--ASN γαρ-X δευτερος-A1A-ASN ετος-N3E-ASN λιμος-N2--NSM επι-P ο- A--GSF γη-N1--GSF και-C ετι-D λοιπος-A1--APN πεντε-M ετος-N3E-APN εν-P ος- --DPM ου-D ειμι-VF--FMI3S αροτριασις-N3I-NSF ουδε-C αμητος-N2--NSM

7 αποστελλω-VAI-AAI3S γαρ-X εγω- P--AS ο- A--NSM θεος-N2--NSM εμπροσθεν-P συ- P--GP υπολειπω-V1--PMN συ- P--GP καταλειμμα-N3M-ASN επι-P ο- A--GSF γη-N1--GSF και-C εκτρεφω-VA--AAN συ- P--GP καταλειψις-N3--ASF μεγας-A1--ASF

8 νυν-D ουν-X ου-D συ- P--NP εγω- P--AS αποστελλω-VX--XAI2P ωδε-D αλλα-C η-C ο- A--NSM θεος-N2--NSM και-C ποιεω-VAI-AAI3S εγω- P--AS ως-C πατηρ-N3--ASM *φαραω-N---DSM και-C κυριος-N2--ASM πας-A3--GSM ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C αρχων-N3--ASM πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF

9 σπευδω-VA--AAPNPM ουν-X αναβαινω-VZ--AAD2P προς-P ο- A--ASM πατηρ-N3--ASM εγω- P--GS και-C ειπον-VAI-AAD2P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ποιεω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM κυριος-N2--ASM πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF καταβαινω-VZ--AAD2S ουν-X προς-P εγω- P--AS και-C μη-D μενω-VA--AAS2S

10 και-C καταοικεω-VF--FAI2S εν-P γη-N1--DSF *γεσεμ-N----S *αραβια-N1A-GSF και-C ειμι-VF--FMI2S εγγυς-D εγω- P--GS συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NPM υιος-N2--NPM ο- A--GPM υιος-N2--GPM συ- P--GS ο- A--NPN προβατον-N2N-NPN συ- P--GS και-C ο- A--NPF βους-N3--NPF συ- P--GS και-C οσος-A1--NPN συ- P--DS ειμι-V9--PAI3S

11 και-C εκτρεφω-VF--FAI1S συ- P--AS εκει-D ετι-D γαρ-X πεντε-M ετος-N3E-APN λιμος-N2--NSM ινα-C μη-D εκτριβω-VD--APS2S συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C πας-A3--NPN ο- A--NPN υποαρχω-V1--PAPNPN συ- P--GS

12 ιδου-I ο- A--NPM οφθαλμος-N2--NPM συ- P--GP βλεπω-V1--PAI3P και-C ο- A--NPM οφθαλμος-N2--NPM *βενιαμιν-N---GSM ο- A--GSM αδελφος-N2--GSM εγω- P--GS οτι-C ο- A--NSN στομα-N3M-NSN εγω- P--GS ο- A--NSN λαλεω-V2--PAPNSN προς-P συ- P--AP

13 αποαγγελλω-VA--AAD2P ουν-X ο- A--DSM πατηρ-N3--DSM εγω- P--GS πας-A1S-ASF ο- A--ASF δοξα-N1S-ASF εγω- P--GS ο- A--ASF εν-P *αιγυπτος-N2--DSF και-C οσος-A1--APN οραω-VBI-AAI2P και-C ταχυνω-VA--AAPNPM κατααγω-VB--AAD2P ο- A--ASM πατηρ-N3--ASM εγω- P--GS ωδε-D

14 και-C επιπιπτω-VB--AAPNSM επι-P ο- A--ASM τραχηλος-N2--ASM *βενιαμιν-N---GSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--DSM και-C *βενιαμιν-N---NSM κλαιω-VAI-AAI3S επι-P ο- A--DSM τραχηλος-N2--DSM αυτος- D--GSM

15 και-C καταφιλεω-VA--AAPNSM πας-A3--APM ο- A--APM αδελφος-N2--APM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--DPM και-C μετα-P ουτος- D--APN λαλεω-VAI-AAI3P ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM προς-P αυτος- D--ASM

16 και-C διαβοαω-VCI-API3S ο- A--NSF φωνη-N1--NSF εις-P ο- A--ASM οικος-N2--ASM *φαραω-N---GSM λεγω-V1--PAPNPM ηκω-V1--PAI3P ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM χαιρω-VDI-API3S δε-X *φαραω-N---NSM και-C ο- A--NSF θεραπεια-N1A-NSF αυτος- D--GSM

17 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM προς-P *ιωσηφ-N---ASM ειπον-VBI-AAD2S ο- A--DPM αδελφος-N2--DPM συ- P--GS ουτος- D--ASN ποιεω-VA--AAD2P γεμιζω-VA--AAD2S ο- A--APN πορειον-N2N-APN συ- P--GP και-C αποερχομαι-VA--AAD2P εις-P γη-N1--ASF *χανααν-N----S

18 και-C παραλαμβανω-VB--AAPNPM ο- A--ASM πατηρ-N3--ASM συ- P--GP και-C ο- A--APN υποαρχω-V1--PAPAPN συ- P--GP ηκω-V1--PAD2P προς-P εγω- P--AS και-C διδωμι-VF--FAI1S συ- P--DP πας-A3--GPN ο- A--GPN αγαθος-A1--GPN *αιγυπτος-N2--GSF και-C εσθιω-VF--FMI2P ο- A--ASM μυελος-N2--ASM ο- A--GSF γη-N1--GSF

19 συ- P--NS δε-X εντελλομαι-VA--AMD2S ουτος- D--APN λαμβανω-VB--AAN αυτος- D--DPM αμαξα-N1S-APF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ο- A--DPN παιδιον-N2N-DPN συ- P--GP και-C ο- A--DPF γυνη-N3K-DPF και-C αναλαμβανω-VB--AAPNPM ο- A--ASM πατηρ-N3--ASM συ- P--GP παραγιγνομαι-V1--PMD2P

20 και-C μη-D φειδομαι-VA--AMS2P ο- A--DPM οφθαλμος-N2--DPM ο- A--GPN σκευος-N3E-GPN συ- P--GP ο- A--NPN γαρ-X πας-A3--NPN αγαθος-A1--NPN *αιγυπτος-N2--GSF συ- P--DP ειμι-VF--FMI3S

21 ποιεω-VAI-AAI3P δε-X ουτως-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM διδωμι-VAI-AAI3S δε-X *ιωσηφ-N---NSM αυτος- D--DPM αμαξα-N1S-APF κατα-P ο- A--APN ειπον-VM--XMPAPN υπο-P *φαραω-N---GSM ο- A--GSM βασιλευς-N3V-GSM και-C διδωμι-VAI-AAI3S αυτος- D--DPM επισιτισμος-N2--ASM εις-P ο- A--ASF οδος-N2--ASF

22 και-C πας-A3--DPM διδωμι-VAI-AAI3S δισσος-A1--APF στολη-N1--APF ο- A--DSM δε-X *βενιαμιν-N---DSM διδωμι-VAI-AAI3S τριακοσιοι-A1A-APM χρυσους-A1C-APM και-C πεντε-M εκαλλασσω-V1--PAPAPF στολη-N1--APF

23 και-C ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM αποστελλω-VAI-AAI3S κατα-P ο- A--APN αυτος- D--APN και-C δεκα-M ονος-N2--APM αιρω-V1--PAPAPM απο-P πας-A3--GPN ο- A--GPN αγαθος-A1--GPN *αιγυπτος-N2--GSF και-C δεκα-M ημιονος-N2--APF αιρω-V1--PAPAPF αρτος-N2--APM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM εις-P οδος-N2--ASF

24 εκ αποστελλω-VAI-AAI3S δε-X ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C πορευομαι-VCI-API3P και-C ειπον-VBI-AAI3S αυτος- D--DPM μη-D οργιζω-V1--PMD2P εν-P ο- A--DSF οδος-N2--DSF

25 και-C αναβαινω-VZI-AAI3P εκ-P *αιγυπτος-N2--GSF και-C ερχομαι-VBI-AAI3P εις-P γη-N1--ASF *χανααν-N----S προς-P *ιακωβ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM

26 και-C ανααγγελλω-VAI-AAI3P αυτος- D--DSM λεγω-V1--PAPNPM οτι-C ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ζαω-V3--PAI3S και-C αυτος- D--NSM αρχω-V1--PAI3S πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF και-C εκιστημι-VHI-AAI3S ο- A--NSF διανοια-N1A-NSF *ιακωβ-N---GSM ου-D γαρ-X πιστευω-VAI-AAI3S αυτος- D--DPM

27 λαλεω-VAI-AAI3P δε-X αυτος- D--DSM πας-A3--APN ο- A--APN ειπον-VC--APPAPN υπο-P *ιωσηφ-N---GSM οσος-A1--APN ειπον-VBI-AAI3S αυτος- D--DPM οραω-VB--AAPNSM δε-X ο- A--APF αμαξα-N1S-APF ος- --APF αποστελλω-VAI-AAI3S *ιωσηφ-N---NSM ωστε-C αναλαμβανω-VB--AAN αυτος- D--ASM αναζωπυρεω-VAI-AAI3S ο- A--NSN πνευμα-N3M-NSN *ιακωβ-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM

28 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM μεγας-A1P-NPN εγω- P--DS ειμι-V9--PAI3S ει-C ετι-D *ιωσηφ-N---NSM ο- A--NSM υιος-N2--NSM εγω- P--GS ζαω-V3--PAI3S πορευομαι-VC--APPNSM οραω-VF--FMI1S αυτος- D--ASM προ-P ο- A--GSN αποθνησκω-VB--AAN εγω- P--AS

   

来自斯威登堡的著作

 

Arcana Coelestia#5954

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5954. 'And to them all he gave each one changes of garments' means truths brought in touch with good. This is clear from the meaning of 'garments' as truths, dealt with below, so that 'changes of garments' are truths that are new, and truths are made new when they are brought in touch with good, for then they receive life. The subject is the joining of the natural man to the spiritual, or the external man to the internal. When the joining together is effected the truths undergo change and are made new since they receive life from the good that flows into them, see just above in 5951. 'Changing one's garments' was representative of the need to put on holy truths, and this is also the origin of 'changes of garments', see 4545.

[2] The reason why in the Word truths are meant by 'garments' is that truths clothe good in almost the same way as blood vessels contain blood or fibres contain spirit. 'A garment' also has truth as its meaning because spirits, and angels too, are seen wearing garments; and each spirit or angel is attired in a way that accords with the truths that reside with him. Those seen wearing white garments are spirits or angels whose truths of faith act as paths to good, whereas those seen wearing brightly shining garments are ones whose truths of faith radiate from good. For it is good radiated through truth that produces the shining brightness, see 5248.

[3] The wearing of garments by spirits and angels is also evident from the Word where mention is made of angels that have been seen, as in Matthew,

The appearance of the angel sitting at the Lord's tomb was like lightning, and his clothing white as snow. Matthew 28:3.

In John,

On the thrones I saw twenty-four elders seated, clad in white garments. Revelation 4:4.

In the same book,

He who sat on the white horse was clothed in a garment dyed with blood, and His name is called the Word of God. His armies in heaven were following Him on white horses, clothed in linen, white and clean. Revelation 19:11, 13-14.

'Garments white as snow' and 'white linen' mean holy truths, for whiteness' and 'brightness' have reference to truths, 3301, 3993, 4007, 5319, for the reason that they are very nearly as bright as light, and the light which radiates from the Lord is Divine Truth. This explains why, when the Lord was transfigured, His garments looked like the light, as described in Matthew,

When Jesus was transfigured His face shone like the sun, and His garments became like the light. Matthew 17:2.

It is well known in the Church that 'the light' is Divine Truth; but its comparison to a garment is clear in David,

Jehovah covers Himself with light, as if with a garment. Psalms 104:2.

[4] The fact that 'garments' are truths is evident from many places in the Word, as in Matthew,

When the king came in to see the guests, he saw there a man (homo) who was not wearing a wedding garment. And he said to him, Friend, how did you come in here not having a wedding garment? Therefore he was cast out into outer darkness. Matthew 22:11-13.

Who exactly are meant by the one 'not wearing a wedding garment', see 2132. In Isaiah,

Awake, awake, put on your strength, O Zion, put on your beautiful garments, O Jerusalem, the holy city; for no more may there come in to you the uncircumcised and the unclean. Isaiah 52:1.

'Beautiful garments' stands for truths that spring from good.

[5] In Ezekiel,

I clothed you with embroidered cloth, and shed you with badger, and I swathed you in fine linen and covered you with silk. Your garments were fine linen, and silk, and embroidered cloth You ate fine flour, honey, and oil. Ezekiel 16:10, 13.

This refers to Jerusalem, by which is meant at this point the spiritual Ancient Church, which was established by the Lord after the celestial Most Ancient Church breathed its last. The truths bestowed on that Church are described as 'garments'. 'Embroidered cloth' is factual knowledge. When such knowledge is genuine it also manifests itself in the next life as embroidered cloth and as lace, as I have also been allowed to see. 'Fine linen' and 'silk' are truths springing from good; but in heaven those fabrics are utterly bright and transparent because they are in the light there.

[6] In the same prophet,

Fine linen with embroidered work from Egypt was your sail, and violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, by which the cognitions of truth and good are represented, 1201. When genuine ones, these are 'fine linen with embroidered work from Egypt'. Resulting good, which is the good of truth, is meant by 'violet' and 'purple'.

[7] In David,

All glorious is the king's daughter, in her clothing with gold interweavings; in embroidered robes she will be led to the king. Psalms 45:13-14.

'The king's daughter' stands for the affection for truth. 'Her clothing with gold interweavings' stands for truths that have good within them. 'Embroidered robes' stands for the lowest truths. In John,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Not soiling one's garments' stands for not defiling truths with falsities.

[8] In the same book,

Blessed is he who is awake and keeps his garments, so that he may not walk naked, and men see his shame. Revelation 16:15.

'Garments' in a similar way stands for truths. Truths of faith drawn from the Word are what are meant, strictly speaking, by 'garments'. Anyone who has not acquired those truths from there - or who has not, as gentiles do, acquired truths or something like them from the religion to which he belongs - and applied them to life, is not in touch with good, no matter how much he may think that he is. For having no truths from the Word or from what his religion teaches he allows himself to be led by reasonings received as much from evil spirits as from good ones, and cannot thus be given protection by the angels. This is what is meant by being awake and keeping one's garments, so that one may not walk naked and men see one's shame.

[9] In Zechariah,

Joshua was clothed with filthy garments, and so stood before the angel, who said to those standing before him, Remove the filthy garments from upon 1 him. But he said to him, See, I have caused your iniquity to pass away from you, by putting on you a change of garments. Zechariah 3:3-4.

'Filthy garments' stands for truths defiled by falsities deriving from evil. Once these were removed therefore and others were put on, the words 'See, I have caused your iniquity to pass away from you' are used. But anyone can recognize that iniquity does not pass away through a changing of garments, from which anyone may also deduce that a changing of garments was a representative act, as was also the washing of garments, which was commanded when people were purified, for example when they drew near Mount Sinai, Exodus 19:14, or when they were cleansed from impurities, Leviticus 11:25, 40; 14:8-9; Numbers 8:6-7; 19:21; 31:19-24.

[10] Cleansings from impurities are effected by means of the truths of faith since they teach what good is, what charity is, what the neighbour is, and what faith is. They also teach the existence of the Lord, heaven, and eternal life. Without truths to teach them people have no knowledge of these things or even of their existence. Who left to himself knows other than this, that the good which goes with self-love and love of the world is the only kind of good in a person? For both constitute the delight of his life. Can anyone know except from the truths of faith about the existence of another kind of good that can be imparted to a person, namely the good of love to God or the good of charity towards the neighbour? Can anyone know that those kinds of good have heavenly life within them, or that those kinds of good flow in from the Lord by way of heaven in the measure that the person ceases to love himself more than others and the world more than heaven? From all this it becomes clear that the purification which was represented by the washing of garments is effected by means of the truths of faith.

脚注:

1. The Latin means before but the Hebrew means upon, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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