新基督教圣经研究

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Genesis第4章

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1 *αδαμ-N---NSM δε-X γιγνωσκω-VZI-AAI3S *ευα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S ο- A--ASM *καιν-N---ASM και-C ειπον-VBI-AAI3S κταομαι-VAI-AMI1S ανθρωπος-N2--ASM δια-P ο- A--GSM θεος-N2--GSM

2 και-C προςτιθημι-VAI-AAI3S τικτω-VB--AAN ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ο- A--ASM *αβελ-N---ASM και-C γιγνομαι-VBI-AMI3S *αβελ-N---NSM ποιμην-N3--NSM προβατον-N2N-GPN *καιν-N---NSM δε-X ειμι-V9--IAI3S εργαζομαι-V1--PMPNSM ο- A--ASF γη-N1--ASF

3 και-C γιγνομαι-VBI-AMI3S μετα-P ημερα-N1A-APF φερω-VAI-AAI3S *καιν-N---NSM απο-P ο- A--GPM καρπος-N2--GPM ο- A--GSF γη-N1--GSF θυσια-N1A-ASF ο- A--DSM κυριος-N2--DSM

4 και-C *αβελ-N---NSM φερω-VAI-AAI3S και-C αυτος- D--NSM απο-P ο- A--GPM πρωτοτοκος-A1B-GPM ο- A--GPN προβατον-N2N-GPN αυτος- D--GSM και-C απο-P ο- A--GPN στεαρ-N3T-GPN αυτος- D--GPM και-C επιοραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM επι-P *αβελ-N---DSM και-C επι-P ο- A--DPN δωρον-N2N-DPN αυτος- D--GSM

5 επι-P δε-X *καιν-N---DSM και-C επι-P ο- A--DPF θυσια-N1A-DPF αυτος- D--GSM ου-D προςεχω-VBI-AAI3S και-C λυπεω-VAI-AAI3S ο- A--ASM *καιν-N---ASM λιαν-D και-C συνπιπτω-VBI-AAI3S ο- A--DSN προσωπον-N2N-DSN

6 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *καιν-N---DSM ινα-C τις- I--ASN περιλυπος-A1B-NSM γιγνομαι-VBI-AMI2S και-C ινα-C τις- I--ASN συνπιπτω-VBI-AAI3S ο- A--ASN προσωπον-N2N-ASN συ- P--GS

7 ου-D εαν-C ορθως-D προςφερω-VA--AAS2S ορθως-D δε-X μη-D διααιρεω-VB--AAS2S αμαρτανω-VBI-AAI2S ησυχαζω-VA--AAD2S προς-P συ- P--AS ο- A--NSF αποστροφη-N1--NSF αυτος- D--GSM και-C συ- P--NS αρχω-VF--FAI2S αυτος- D--GSM

8 και-C ειπον-VBI-AAI3S *καιν-N---NSM προς-P *αβελ-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM διαερχομαι-VB--AAS1P εις-P ο- A--ASN πεδιον-N2N-ASN και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ειμι-V9--PAN αυτος- D--APM εν-P ο- A--DSN πεδιον-N2N-DSN και-C αναιστημι-VHI-AAI3S *καιν-N---NSM επι-P *αβελ-N---DSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C αποκτεινω-VAI-AAI3S αυτος- D--ASM

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *καιν-N---ASM που-D ειμι-V9--PAI3S *αβελ-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ου-D γιγνωσκω-V1--PAI1S μη-D φυλαξ-N3K-NSM ο- A--GSM αδελφος-N2--GSM εγω- P--GS ειμι-V9--PAI1S εγω- P--NS

10 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM τις- I--ASN ποιεω-VAI-AAI2S φωνη-N1--NSF αιμα-N3M-GSN ο- A--GSM αδελφος-N2--GSM συ- P--GS βοαω-V3--PAI3S προς-P εγω- P--AS εκ-P ο- A--GSF γη-N1--GSF

11 και-C νυν-D επικαταρατος-A1B-NSM συ- P--NS απο-P ο- A--GSF γη-N1--GSF ος- --NSF χαινω-VBI-AAI3S ο- A--ASN στομα-N3M-ASN αυτος- D--GSF δεχομαι-VA--AMN ο- A--ASN αιμα-N3M-ASN ο- A--GSM αδελφος-N2--GSM συ- P--GS εκ-P ο- A--GSF χειρ-N3--GSF συ- P--GS

12 οτι-C εργαζομαι-VF2-FMI2S ο- A--ASF γη-N1--ASF και-C ου-D προςτιθημι-VF--FAI3S ο- A--ASF ισχυς-N3U-ASF αυτος- D--GSF διδωμι-VO--AAN συ- P--DS στενω-V1--PAPNSM και-C τρεμω-V1--PAPNSM ειμι-VF--FMI2S επι-P ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S *καιν-N---NSM προς-P ο- A--ASM κυριος-N2--ASM μεγας-A3C-NSFC ο- A--NSF αιτια-N1A-NSF εγω- P--GS ο- A--GSN αποιημι-VC--APN εγω- P--AS

14 ει-C εκβαλλω-V1--PAI2S εγω- P--AS σημερον-D απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF και-C απο-P ο- A--GSN προσωπον-N2N-GSN συ- P--GS κρυπτω-VD--FPI1S και-C ειμι-VF--FMI1S στενω-V1--PAPNSM και-C τρεμω-V1--PAPNSM επι-P ο- A--GSF γη-N1--GSF και-C ειμι-VF--FMI3S πας-A3--NSM ο- A--NSM ευρισκω-V1--PAPNSM εγω- P--AS αποκτεινω-VF2-FAI3S εγω- P--AS

15 και-C ειπον-VBI-AAI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D ουτως-D πας-A3--NSM ο- A--NSM αποκτεινω-VA--AAPNSM *καιν-N---ASM επτα-M εκδικεω-V2--PMPAPN παραλυω-VF--FAI3S και-C τιθημι-VEI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM σημειον-N2N-ASN ο- A--DSM *καιν-N---DSM ο- A--GSN μη-D ανααιρεω-VB--AAN αυτος- D--ASM πας-A3--ASM ο- A--ASM ευρισκω-V1--PAPASM αυτος- D--ASM

16 εκερχομαι-VBI-AAI3S δε-X *καιν-N---NSM απο-P προσωπον-N2N-GSN ο- A--GSM θεος-N2--GSM και-C οικεω-VAI-AAI3S εν-P γη-N1--DSF *ναιδ-N----S κατεναντι-P *εδεμ-N---GS

17 και-C γιγνωσκω-VZI-AAI3S *καιν-N---NSM ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S ο- A--ASM *ενωχ-N---ASM και-C ειμι-V9--IAI3S οικοδομεω-V2--PAPNSM πολις-N3I-ASF και-C επιονομαζω-VAI-AAI3S ο- A--ASF πολις-N3I-ASF επι-P ο- A--DSN ονομα-N3M-DSN ο- A--GSM υιος-N2--GSM αυτος- D--GSM *ενωχ-N---GSM

18 γιγνομαι-VCI-API3S δε-X ο- A--DSM *ενωχ-N---DSM *γαιδαδ-N---NSM και-C *γαιδαδ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *μαιηλ-N---ASM και-C *μαιηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *μαθουσαλα-N---ASM και-C *μαθουσαλα-N---NSM γενναω-VAI-AAI3S ο- A--ASM *λαμεχ-N---ASM

19 και-C λαμβανω-VBI-AAI3S εαυτου- D--DSM *λαμεχ-N---NSM δυο-M γυνη-N3K-APF ονομα-N3M-ASN ο- A--DSF εις-A1A-DSF *αδα-N---NSF και-C ονομα-N3M-ASN ο- A--DSF δευτερος-A1A-DSF *σελλα-N---NSF

20 και-C τικτω-VBI-AAI3S *αδα-N---NSF ο- A--ASM *ιωβελ-N---ASM ουτος- D--NSM ειμι-V9--IAI3S ο- A--NSM πατηρ-N3--NSM οικεω-V2--PAPGPM εν-P σκηνη-N1--DPF κτηνοτροφος-A1--GPN

21 και-C ονομα-N3M-ASN ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM *ιουβαλ-N---NSM ουτος- D--NSM ειμι-V9--IAI3S ο- A--NSM καταδεικνυω-VA--AAPNSM ψαλτηριον-N2N-ASN και-C κιθαρα-N1A-ASF

22 *σελλα-N---NSF δε-X τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *θοβελ-N---ASM και-C ειμι-V9--IAI3S σφυροκοπος-A1B-NSM χαλκευς-N3V-NSM χαλκος-N2--GSM και-C σιδηρος-N2--GSM αδελφη-N1--NSF δε-X *θοβελ-N---GSM *νοεμα-N---NSF

23 ειπον-VBI-AAI3S δε-X *λαμεχ-N---NSM ο- A--DPF εαυτου- D--GSM γυνη-N3K-DPF *αδα-N---DSF και-C *σελλα-N---DSF ακουω-VA--AAD2P εγω- P--GS ο- A--GSF φωνη-N1--GSF γυνη-N3K-VPF *λαμεχ-N---GSM ενωτιζομαι-VA--AMD2P εγω- P--GS ο- A--APM λογος-N2--APM οτι-C ανηρ-N3--ASM αποκτεινω-VAI-AAI1S εις-P τραυμα-N3M-ASN εγω- P--DS και-C νεανισκος-N2--ASM εις-P μωλωψ-N3P-ASM εγω- P--DS

24 οτι-C επτακις-D εκδικεω-VM--XMI3S εκ-P *καιν-N---GSM εκ-P δε-X *λαμεχ-N---GSM εβδομηκοντακις-D επτα-M

25 γιγνωσκω-VZI-AAI3S δε-X *αδαμ-N---NSM *ευα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S υιος-N2--ASM και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *σηθ-N---ASM λεγω-V1--PAPNSF εκ αναιστημι-VHI-AAI3S γαρ-X εγω- P--DS ο- A--NSM θεος-N2--NSM σπερμα-N3M-ASN ετερος-A1A-ASN αντι-P *αβελ-N---GSM ος- --ASM αποκτεινω-VAI-AAI3S *καιν-N---NSM

26 και-C ο- A--DSM *σηθ-N---DSM γιγνομαι-VBI-AMI3S υιος-N2--NSM επιονομαζω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ενως-N---ASM ουτος- D--NSM ελπιζω-VAI-AAI3S επικαλεω-V2--PMN ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM

   

来自斯威登堡的著作

 

Divine Providence#310

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310. 1. What our own prudence is and what the prudence is that is not our own. People are devoted to their own prudence when they convince themselves that the way things seem is the way they really are, and particularly when they accept as truth the appearance that their own prudence is everything and that divine providence is nothing but a generality; though as already explained [201], no such generality could exist without being made up of specifics. They are then caught up in illusions as well, since any appearance that we take to be truth becomes an illusion. Further, to the extent that they justify themselves with illusions, they become materialists to the point that eventually they believe only what they can apprehend with one of their physical senses. They rely primarily on sight because it especially interacts with our thinking. Ultimately they become sense-centered; and if they come down decisively in favor of the material world and against God, they close off the inner levels of their minds and put a kind of veil in the way. From then on, they think underneath this veil, as though nothing above it existed. The ancients called sense-centered people like this "serpents of the tree of knowledge." In the spiritual world they say that as they become fixed in their opinions, people like this close the deeper levels of their minds all the way to the nose. The nose means our sense of what is true, and that sense is lacking.

Now I need to describe what these people are like.

[2] They are exceptionally adroit and shrewd, ingenious debaters. They call their ingenuity and shrewdness intelligence and wisdom and see no evidence to the contrary. They look on people who differ from them as simple and stupid, especially if those people revere God and acknowledge divine providence. In the deeper principles of their minds--which they themselves know very little about--they are like the people called Machiavellians, people who trivialize murder, adultery, theft, and perjury as such. If they do argue against such crimes, it is only to be careful that their actual nature does not become obvious.

[3] As far as our life in this world is concerned, the thought that it might be different from that of animals never crosses their minds. They think of our life after death as a kind of living mist that rises up out of the corpse or the tomb and then sinks back down and dies. This insanity leads to the belief that spirits and angels are made of air. Any of these materialists who are obliged to believe in eternal life believe that this is what our souls are like. This means that our souls do not see, hear, or speak, that they are blind, deaf, and mute. All they do is think in their own bit of air. "How could the soul be anything more?" materialists ask. "Aren't the outer senses dead along with the body? We won't get them back until our souls are reunited with our bodies." They cling to these conclusions because they can think about the state of the soul after death only in physical terms, not in spiritual terms. Without their physical concepts they would have lost their belief in eternal life.

They particularly justify their own self-love, calling it the fire of life and the spur to the various useful activities in the state. This makes them their own idols; and their thoughts, being illusions based on illusions, are false images. Since they approve of the pleasures of their obsessions, they are satans and devils. We call them satans because they inwardly justify their obsessions with evil, and devils because they act them out.

[4] I have also been shown what the shrewdest sense-centered people are like. Their hell is deep down at the back, and they want to be unnoticed. So it looks as though they are flying around like ghosts (which are their hallucinations). They are called demons. Once some of them were let out of hell so that I could find out what they are like. They promptly attached themselves to my neck just below the base of my skull and from there moved into my feelings. They did not want to enter my thoughts, and adroitly evaded them. They altered my feelings one at a time, shifting my mood imperceptibly to its opposite, into obsessions with evil; and since they were not touching my thoughts at all, they would have distorted and inverted them without my noticing it if the Lord had not prevented it.

[5] That is what becomes of people who in this world do not believe there is any divine providence, and who pay close attention to others only to find out what their urges and desires are and in this way influence them until they have complete control over them. Since they do this so subtly and shrewdly that others are not aware of it, and since they keep the same nature after death, as soon as they arrive in the spiritual world they are dismissed into this hell. In heaven's light they seem to have no noses, and strange as it may seem, even though they are so shrewd, they are still more sense-centered and superficial than anyone else.

It is because the ancients called sense-centered people "serpents" and because people like this are more deft, shrewd, and clever at debating than others that it says, "The serpent was made shrewd beyond every beast of the field" (Genesis 3:1) and, "The Lord said, 'Be prudent as serpents and simple as doves'" (Matthew 10:16). So too the dragon, who is also called the old serpent, the devil, and satan [Revelation 20:2], is described as "having seven heads and ten crowns, and on the heads seven diadems" (Revelation 12:3, 9). The seven heads mean shrewdness, the ten horns the power of persuasion by distortions, and the seven diadems the holy values of the Word and the Church profaned.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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