新基督教圣经研究

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Genesis第33章

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1 αναβλεπω-VA--AAPNSM δε-X *ιακωβ-N---NSM οραω-VBI-AAI3S και-C ιδου-I *ησαυ-N---NSM ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ερχομαι-V1--PMPNSM και-C τετρακοσιοι-A1A-NPM ανηρ-N3--NPM μετα-P αυτος- D--GSM και-C επι διααιρεω-VBI-AAI3S *ιακωβ-N---NSM ο- A--APN παιδιον-N2N-APN επι-P *λεια-N---ASF και-C *ραχηλ-N---ASF και-C ο- A--APF δυο-M παιδισκη-N1--APF

2 και-C ποιεω-VAI-AAI3S ο- A--APF δυο-M παιδισκη-N1--APF και-C ο- A--APM υιος-N2--APM αυτος- D--GPM εν-P πρωτος-A1--DPMS και-C *λεια-N---ASF και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSF οπισω-P και-C *ραχηλ-N---ASF και-C *ιωσηφ-N---ASM εσχατο-A1--APM

3 αυτος- D--NSM δε-X προερχομαι-VBI-AAI3S εμπροσθεν-P αυτος- D--GPM και-C προςκυνεω-VAI-AAI3S επι-P ο- A--ASF γη-N1--ASF επτακις-D εως-P ο- A--GSN εγγιζω-VA--AAN ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

4 και-C προςτρεχω-VBI-AAI3S *ησαυ-N---NSM εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C περιλαμβανω-VB--AAPNSM αυτος- D--ASM φιλεω-VAI-AAI3S και-C προςπιπτω-VBI-AAI3S επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM και-C κλαιω-VAI-AAI3P αμφοτεροι-A1A-NPM

5 και-C αναβλεπω-VA--AAPNSM οραω-VBI-AAI3S ο- A--APF γυνη-N3K-APF και-C ο- A--APN παιδιον-N2N-APN και-C ειπον-VBI-AAI3S τις- I--NSN ουτος- D--NPN συ- P--DS ειμι-V9--PAI3S ο- A--NSM δε-X ειπον-VBI-AAI3S ο- A--NPN παιδιον-N2N-NPN ος- --DPM ελεεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM παις-N3D-ASM συ- P--GS

6 και-C προςεγγιζω-VAI-AAI3P ο- A--NPF παιδισκη-N1--NPF και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM και-C προςκυνεω-VAI-AAI3P

7 και-C προςεγγιζω-VAI-AAI3S *λεια-N---NSF και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GSF και-C προςκυνεω-VAI-AAI3P και-C μετα-P ουτος- D--APN προςεγγιζω-VAI-AAI3S *ραχηλ-N---NSF και-C *ιωσηφ-N---NSM και-C προςκυνεω-VAI-AAI3P

8 και-C ειπον-VBI-AAI3S τις- I--NSN ουτος- D--NPN συ- P--DS ειμι-V9--PAI3S πας-A1S-NPF ο- A--NPF παρεμβολη-N1--NPF ουτος- D--NPF ος- --DPF αποανταω-VX--XAI1S ο- A--NSM δε-X ειπον-VBI-AAI3S ινα-C ευρισκω-VB--AAS3S ο- A--NSM παις-N3D-NSM συ- P--GS χαρις-N3--ASF εναντιον-P συ- P--GS κυριος-N2--VSM

9 ειπον-VBI-AAI3S δε-X *ησαυ-N---NSM ειμι-V9--PAI3S εγω- P--DS πολυς-A1--NPN αδελφος-N2--VSM ειμι-V9--PAD3S συ- P--DS ο- A--NPN σος-A1--NPN

10 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ει-C ευρισκω-VX--XAI1S χαρις-N3--ASF εναντιον-P συ- P--GS δεχομαι-VA--AMD2S ο- A--APN δωρον-N2N-APN δια-P ο- A--GPM εμος-A1--GPM χειρ-N3--GPF ενεκεν-P ουτος- D--GSM οραω-VBI-AAI1S ο- A--ASN προσωπον-N2N-ASN συ- P--GS ως-C αν-X τις- I--NSM οραω-VB--AAO3S προσωπον-N2N-ASN θεος-N2--GSM και-C ευδοκεω-VF--FAI2S εγω- P--AS

11 λαμβανω-VB--AAD2S ο- A--APF ευλογια-N1A-APF εγω- P--GS ος- --APF φερω-VAI-AAI1S συ- P--DS οτι-C ελεεω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM και-C ειμι-V9--PAI3S εγω- P--DS πας-A3--NPN και-C βιαζομαι-VAI-AMI3S αυτος- D--ASM και-C λαμβανω-VBI-AAI3S

12 και-C ειπον-VBI-AAI3S αποαιρω-VA--AAPNPM πορευομαι-VF--FMI1P επι-P ευθυς-A3U-ASF

13 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM κυριος-N2--NSM εγω- P--GS γιγνωσκω-V1--PAI3S οτι-C ο- A--NPN παιδιον-N2N-NPN απαλος-A1--NPNC και-C ο- A--NPN προβατον-N2N-NPN και-C ο- A--NPF βους-N3--NPF λοχευω-V1--PMI3P επι-P εγω- P--AS εαν-C ουν-X καταδιωκω-VA--AAS1S αυτος- D--APM ημερα-N1A-ASF εις-A1A-ASF αποθνησκω-VF2-FMI3P πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN

14 προερχομαι-VB--AAD3S ο- A--NSM κυριος-N2--NSM εγω- P--GS εμπροσθεν-P ο- A--GSM παις-N3D-GSM εγω- P--NS δε-X ενισχυω-VF--FAI1S εν-P ο- A--DSF οδος-N2--DSF κατα-P σχολη-N1--ASF ο- A--GSF πορευσις-N3I-GSF ο- A--GSF εναντιον-P εγω- P--GS και-C κατα-P πους-N3D-ASM ο- A--GPN παιδαριον-N2N-GPN εως-P ο- A--GSN εγω- P--AS ερχομαι-VB--AAN προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS εις-P *σηιρ-N---AS

15 ειπον-VBI-AAI3S δε-X *ησαυ-N---NSM καταλειπω-VF--FAI1S μετα-P συ- P--GS απο-P ο- A--GSM λαος-N2--GSM ο- A--GSM μετα-P εγω- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ινα-C τις- I--NSN ουτος- D--NSN ικανος-A1--NSN οτι-C ευρισκω-VB--AAI3P χαρις-N3--ASF εναντιον-P συ- P--GS κυριος-N2--VSM

16 αποστρεφω-VAI-AAI3S δε-X *ησαυ-N---NSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εις-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM εις-P *σηιρ-N---AS

17 και-C *ιακωβ-N---NSM αποαιρω-V1--PAI3S εις-P *σκηνη-N1--APF και-C ποιεω-VAI-AAI3S εαυτου- D--DSM εκει-D οικια-N1A-APF και-C ο- A--DPN κτηνος-N3E-DPN αυτος- D--GSM ποιεω-VAI-AAI3S σκηνη-N1--APF δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *σκηνη-N1--NPF

18 και-C ερχομαι-VBI-AAI3S *ιακωβ-N---NSM εις-P *σαλημ-N---AS πολις-N3I-ASF *σικιμος-N2--GPM ος- --NSF ειμι-V9--PAI3S εν-P γη-N1--DSF *χανααν-N----S οτε-D ερχομαι-VBI-AAI3S εκ-P ο- A--GSF *μεσοποταμια-N1A-GSF *συρια-N1A-GSF και-C παρα ενβαλλω-VBI-AAI3S κατα-P προσωπον-N2N-ASN ο- A--GSF πολις-N3I-GSF

19 και-C κταομαι-VAI-AMI3S ο- A--ASF μερις-N3D-ASF ο- A--GSM αγρος-N2--GSM ου-D ιστημι-VAI-AAI3S εκει-D ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM παρα-P *εμμωρ-N---DSM πατηρ-N3--GSM *συχεμ-N---GSM εκατον-M αμνος-N2--GPM

20 και-C ιστημι-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C επικαλεω-VAI-AMI3S ο- A--ASM θεος-N2--ASM *ισραηλ-N---GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#4280

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4280. In that lower sense the words 'he touched the hollow of Jacob's thigh' mean where conjugial love is joined to natural good. This is clear from the meaning of 'the hollow of the thigh' as the place where conjugial love is linked to it, see above in 4277. The reason why the place where it is linked to natural good is meant is that it is the place where the thigh is joined to the feet. 'The feet' in the internal sense means natural good, see 2162, 3147, 3761, 3986.

[2] As regards 'the thigh' meaning conjugial love and 'the feet' natural good, that is one of those realities known in the past which have grown old and died. The Ancient Church, which existed in an age of representatives and meaningful signs, was extremely well acquainted with these meanings, such knowledge of them constituting their intelligence and wisdom. Indeed it constituted the intelligence and wisdom not only of those who belonged to the Church but also of those outside the Church, as becomes clear from the oldest books written by gentiles and from the stories in them which are nowadays called myths - for meaningful signs and representatives spread from the Ancient Church to those gentiles. With these also 'the thighs and loins' meant that which belonged to marriage, and 'the feet' things that were natural. The origin of this meaning of 'the thighs and the feet' lies in the correspondences of all the members, organs, and viscera of the human being with the Grand Man, which - that is to say, such correspondences - are being dealt with now at the ends of chapters. The correspondences with the thigh and the feet will be discussed again further on, where actual experience will be used to corroborate that their meaning is as indicated above.

[3] These things are bound to seem like enigmas at the present day because, as has been stated, that knowledge has grown very old indeed and died. Yet how far that knowledge excels other types of knowledge becomes clear from the consideration that the internal sense of the Word cannot possibly be known without that knowledge, as well as for the reason that the angels present with man perceive the Word according to that sense. It becomes clear also from the consideration that by means of that knowledge man is provided with communication with heaven. And what is unbelievable, the internal man himself does not think in any other way; for when the external man understands the Word according to the letter the internal man does so according to the internal sense, though while living in the body a person is not at all conscious of doing so. This becomes particularly clear from the fact that when anyone enters the next life and becomes an angel he has no need to learn the internal sense but knows it instinctively, so to speak.

[4] What conjugial love is which is meant by 'the thighs' and also by 'the loins', see 995, 1123, 2727-2759; and conjugial love is the basic love of all loves, 686, 3021. Consequently people who have genuine conjugial love in them also have celestial love, which is love to the Lord, and spiritual love, which is charity towards the neighbour. For this reason the expression 'conjugial love' is used to mean not only that love itself but also all celestial and spiritual love. These kinds of love are said to be joined to natural good when the internal man is joined to the external, that is, the spiritual man to the natural - that joining together of them being meant by 'the hollow of the thigh'. The fact that with Jacob and his descendants in general no such conjunction existed will be evident from what follows, for this is the subject dealt with here in the internal historical sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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