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Genesis第15章

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1 μετα-P δε-X ο- A--APN ρημα-N3M-APN ουτος- D--APN γιγνομαι-VCI-API3S ρημα-N3M-NSN κυριος-N2--GSM προς-P *αβραμ-N---ASM εν-P οραμα-N3M-DSN λεγω-V1--PAPNSM μη-D φοβεω-V2--PMD2S *αβραμ-N---VSM εγω- P--NS υπερασπιζω-V1--PAI1S συ- P--GS ο- A--NSM μισθος-N2--NSM συ- P--GS πολυς-A1P-NSM ειμι-VF--FMI3S σφοδρα-D

2 λεγω-V1--PAI3S δε-X *αβραμ-N---NSM δεσποτης-N1M-VSM τις- I--ASN εγω- P--DS διδωμι-VF--FAI2S εγω- P--NS δε-X απολυω-V1--PMI1S ατεκνος-A1B-NSM ο- A--NSM δε-X υιος-N2--NSM *μασεκ-N---GSF ο- A--GSF οικογενης-A3H-GSF εγω- P--GS ουτος- D--NSM *δαμασκος-N2--NS *ελιεζερ-N---NSM

3 και-C ειπον-VBI-AAI3S *αβραμ-N---NSM επειδη-C εγω- P--DS ου-D διδωμι-VAI-AAI2S σπερμα-N3M-ASN ο- A--NSM δε-X οικογενης-A3H-NSM εγω- P--GS κληρονομεω-VF--FAI3S εγω- P--AS

4 και-C ευθυς-D φωνη-N1--NSF κυριος-N2--GSM γιγνομαι-VBI-AMI3S προς-P αυτος- D--ASM λεγω-V1--PAPNSM ου-D κληρονομεω-VF--FAI3S συ- P--AS ουτος- D--NSM αλλα-C ος- --NSM εκερχομαι-VF--FMI3S εκ-P συ- P--GS ουτος- D--NSM κληρονομεω-VF--FAI3S συ- P--AS

5 εκαγω-VBI-AAI3S δε-X αυτος- D--ASM εξω-D και-C ειπον-VBI-AAI3S αυτος- D--DSM αναβλεπω-VA--AAD2S δη-X εις-P ο- A--ASM ουρανος-N2--ASM και-C αριθμεω-VA--AAD2S ο- A--APM αστηρ-N3--APM ει-C δυναμαι-VF--FMI2S εκαριθμεω-VA--AAN αυτος- D--APM και-C ειπον-VBI-AAI3S ουτως-D ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS

6 και-C πιστευω-VAI-AAI3S *αβραμ-N---NSM ο- A--DSM θεος-N2--DSM και-C λογιζομαι-VSI-API3S αυτος- D--DSM εις-P δικαιοσυνη-N1--ASF

7 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM εγω- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM εκαγω-VB--AAPNSM συ- P--AS εκ-P χωρα-N1A-GSF *χαλδαιος-N2--GPM ωστε-C διδωμι-VO--AAN συ- P--DS ο- A--ASF γη-N1--ASF ουτος- D--ASF κληρονομεω-VA--AAN

8 ειπον-VBI-AAI3S δε-X δεσποτης-N1M-VSM κυριος-N2--VSM κατα-P τις- I--ASN γιγνωσκω-VF--FMI1S οτι-C κληρονομεω-VF--FAI1S αυτος- D--ASF

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSM λαμβανω-VB--AAD2S εγω- P--DS δαμαλις-N3I-ASF τριετιζω-V1--PAPASF και-C αιξ-N3G-ASF τριετιζω-V1--PAPASF και-C κριος-N2--ASM τριετιζω-V1--PAPASM και-C τρυγων-N3N-ASF και-C περιστερα-N1A-ASF

10 λαμβανω-VBI-AAI3S δε-X αυτος- D--DSM πας-A3--APN ουτος- D--APN και-C διααιρεω-VBI-AAI3S αυτος- D--APN μεσος-A1--APN και-C τιθημι-VAI-AAI3S αυτος- D--APN αντιπροσωπος-A1B-APN αλληλω- D--DPM ο- A--APN δε-X ορνεον-N2N-APN ου-D διααιρεω-VBI-AAI3S

11 καταβαινω-VZI-AAI3S δε-X ορνεον-N2N-NPN επι-P ο- A--APN σωμα-N3M-APN ο- A--APN διχοτομημα-N3M-APN αυτος- D--GPM και-C συν καταιζω-VAI-AAI3S αυτος- D--DPM *αβραμ-N---NSM

12 περι-P δε-X ηλιος-N2--GSM δυσμη-N1--APF εκστασις-N3I-NSF επιπιπτω-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM και-C ιδου-I φοβος-N2--NSM σκοτεινος-A1--NSM μεγας-A1P-NSM επιπιπτω-V1--PAI3S αυτος- D--DSM

13 και-C ειρω-VCI-API3S προς-P *αβραμ-N---ASM γιγνωσκω-V1--PAPNSM γιγνωσκω-VF--FMI2S οτι-C παροικος-A1B-NSN ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS εν-P γη-N1--DSF ου-D ιδιος-A1A-DSF και-C δουλοω-VF--FAI3P αυτος- D--APM και-C κακοω-VF--FAI3P αυτος- D--APM και-C ταπεινοω-VF--FAI3P αυτος- D--APM τετρακοσιοι-A1A-APN ετος-N3E-APN

14 ο- A--ASN δε-X εθνος-N3E-ASN ος- --DSN εαν-C δουλευω-VA--AAS3P κρινω-VF2-FAI1S εγω- P--NS μετα-P δε-X ουτος- D--APN εκερχομαι-VF--FMI3P ωδε-D μετα-P αποσκευη-N1--GSF πολυς-A1--GSF

15 συ- P--NS δε-X αποερχομαι-VF--FMI2S προς-P ο- A--APM πατηρ-N3--APM συ- P--GS μετα-P ειρηνη-N1--GSF θαπτω-VA--APPNSM εν-P γηρας-N3--DSN καλος-A1--DSN

16 τεταρτος-A1--NSF δε-X γενεα-N1A-NSF αποστρεφω-VD--FPI3P ωδε-D ουπω-D γαρ-X αναπληροω-VX--XMI3P ο- A--NPF αμαρτια-N1A-NPF ο- A--GPM *αμορραιος-N2--GPM εως-P ο- A--GSN νυν-D

17 επει-C δε-X γιγνομαι-V1I-IMI3S ο- A--NSM ηλιος-N2--NSM προς-P δυσμη-N1--DPF φλοξ-N3G-NSF γιγνομαι-VBI-AMI3S και-C ιδου-I κλιβανος-N2--NSM καπνιζω-V1--PMPNSM και-C λαμπας-N3D-NPF πυρ-N3--GSN ος- --NPF διαερχομαι-VBI-AAI3P ανα-P μεσος-A1--ASM ο- A--GPN διχοτομημα-N3M-GPN ουτος- D--GPM

18 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF διατιθημι-VEI-AMI3S κυριος-N2--NSM ο- A--DSM *αβραμ-N---DSM διαθηκη-N1--ASF λεγω-V1--PAPNSM ο- A--DSN σπερμα-N3M-DSN συ- P--GS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF απο-P ο- A--GSM ποταμος-N2--GSM *αιγυπτος-N2--GSF εως-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM

19 ο- A--APM *καιναιος-N2--APM και-C ο- A--APM *κενεζαιος-N2--APM και-C ο- A--APM *κεδμωναιος-N2--APM

20 και-C ο- A--APM *χετταιος-N2--APM και-C ο- A--APM *φερεζαιος-N2--APM και-C ο- A--APM *ραφαιν-N---APM

21 και-C ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *γεργεσαιος-N2--APM και-C ο- A--APM *ιεβουσαιος-N2--APM

   

来自斯威登堡的著作

 

Arcana Coelestia#1846

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1846. 'And these will afflict them' means their grievous temptations. This becomes clear from the meaning of 'afflicting' or affliction as persecution and therefore as temptation. In the Word of the Lord nothing else is meant by 'affliction', as in Isaiah,

I will refine you, but not with silver; I will single you out in the furnace of affliction. Isaiah 48:10.

'Affliction' stands for temptation.

In Moses,

You shall remember all the way in which Jehovah your God has led you these forty years in the wilderness to afflict you and to tempt you. Jehovah fed you with manna in the wilderness, which your fathers did not know, to afflict you and to tempt you, to do good to you in [your] latter end. Deuteronomy 8:2, 16.

'To afflict' plainly means to tempt.

[2] In the same author,

And the Egyptians ill-treated us and afflicted us, and imposed hard service upon us, and we cried out to Jehovah the God of our fathers, and Jehovah heard our voice and saw our affliction, and our toil, and our oppression. Deuteronomy 26:6-7.

Here the same things are mentioned as in the present verse, that they served as slaves and were afflicted, by which - as also by their afflictions in the wilderness, which in addition represented the Lord's temptations - the temptations of believers were meant.

[3] As in Isaiah,

He was despised, a man of sorrows, on account of which as it were men hid their faces from Him. He was despised, and we esteemed Him not. Surely He has borne our sicknesses and carried our sorrows, yet we esteemed Him stricken, smitten of God, and afflicted. Isaiah 53:3-4.

These words mean the Lord's temptations. The words 'He has borne our sicknesses and carried our sorrows' are not used to mean that believers will not undergo any temptation, nor that He transferred their sins on to Himself and so bore them Himself. Rather, they mean that He who overcame the hells through the conflicts brought about by temptations and through victories would in the same manner - all by Himself, even as to His Human Essence - endure the temptations experienced by believers.

[4] The Lord too calls temptations afflictions: in Mark,

These are the ones sown upon rocky ground. When they have heard the word they have no root in themselves but endure for a while. Then, when affliction and persecution arise because of the word they immediately stumble. Mark 4:16-17.

'Affliction' clearly stands for temptation. 'Having no root in themselves' is having no charity, for it is in charity that faith is rooted, and those who are not endowed with that root give way in temptations. In John,

In the world you have affliction; but be of good cheer, I have overcome the world. John 16:33.

'Affliction' stands for temptation.

[5] In Matthew,

Nation will be roused against nation and kingdom against kingdom. All these are the start of sorrows. At that time they will deliver you up to affliction. There will be great affliction then such as has not been from the beginning of the world. Immediately after the affliction of those days the sun will be darkened. Matthew 24:7-9, 21, 29.

This refers to the close of the age, or last times of a Church. 'Affliction' stands for temptations, external and internal, external temptations being persecutions by the world, internal by the devil. The non-existence of charity is meant by 'nation against nation' and 'kingdom against kingdom', and by 'the sun' - that is, the Lord, love and charity - being 'darkened'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.