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Ezekiel第41章

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1 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASM ναος-N2--ASM ος- --DSM διαμετρεω-VAI-AAI3S ο- A--ASN αιλαμ-N---ASN πηχυς-N3V-DPM εξ-M ο- A--ASN πλατος-N3E-ASN ενθεν-D και-C πηχυς-N3V-DPM εξ-M ο- A--ASN ευρος-N3E-ASN ο- A--GSN αιλαμ-N---GSN ενθεν-D

2 και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M και-C επωμις-N3D-NPF ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM πεντε-M ενθεν-D και-C πηχυς-N3V-DPM πεντε-M ενθεν-D και-C διαμετρεω-VAI-AAI3S ο- A--ASN μηκος-N3E-ASN αυτος- D--GSM πηχυς-N3V-DPM τεσσαρακοντα-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM εικοσι-M

3 και-C ειςερχομαι-VBI-AAI3S εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλ-N---ASN ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN θυρωμα-N3M-ASN πηχυς-N3V-DPM εξ-M και-C ο- A--APF επωμις-N3D-APF ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM επτα-M ενθεν-D και-C πηχυς-N3V-DPM επτα-M ενθεν-D

4 και-C διαμετρεω-VAI-AAI3S ο- A--ASN μηκος-N3E-ASN ο- A--GPF θυρα-N1A-GPF πηχυς-N3V-DPM τεσσαρακοντα-M και-C ευρος-N3E-ASN πηχυς-N3V-DPM εικοσι-M κατα-P προσωπον-N2N-ASN ο- A--GSM ναος-N2--GSM και-C ειπον-VBI-AAI3S ουτος- D--NSN ο- A--NSN αγιος-A1A-NSN ο- A--GPN αγιος-A1A-GPN

5 και-C διαμετρεω-VAI-AAI3S ο- A--ASM τοιχος-N2--ASM ο- A--GSM οικος-N2--GSM πηχυς-N3V-DPM εξ-M και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSF πλευρα-N1A-GSF πηχυς-N3V-DPM τεσσαρες-A3--GPM κυκλοθεν-D

6 και-C ο- A--NPN πλευρον-N2N-NPN πλευρον-N2N-NSN επι-P πλευρον-N2N-ASN τριακοντα-M και-C τρεις-A3--NPM δις-D και-C διαστημα-N3M-ASN εν-P ο- A--DSM τοιχος-N2--DSM ο- A--GSM οικος-N2--GSM εν-P ο- A--DPN πλευρον-N2N-DPN κυκλος-N2--DSM ο- A--GSN ειμι-V9--PAN ο- A--DPM επιλαμβανω-V1--PMPDPM οραω-V3--PAN οπως-C ο- A--ASN παραπαν-D μη-D απτομαι-V1--PMS3P ο- A--GPM τοιχος-N2--GPM ο- A--GSM οικος-N2--GSM

7 και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSF ανωτερος-A1A-GSF ο- A--GPF πλευρα-N1A-GPF κατα-P ο- A--ASN προσθεμα-N3M-ASN εκ-P ο- A--GSM τοιχος-N2--GSM προς-P ο- A--ASF ανωτερος-A1A-ASF κυκλος-N2--DSM ο- A--GSM οικος-N2--GSM οπως-C διαπλατυνω-V1--PMS3S ανωθεν-D και-C εκ-P ο- A--GPM κατωθεν-D αναβαινω-V1--PAS3P επι-P ο- A--APN υπερωον-N2N-APN και-C εκ-P ο- A--GPM μεσος-A1--GPM επι-P ο- A--APN τριωροφος-A1B-APN

8 και-C ο- A--ASN θραελ-N---ASN ο- A--GSM οικος-N2--GSM υψος-N3E-ASN κυκλος-N2--DSM διαστημα-N3M-ASN ο- A--GPN πλευρα-N1A-GPF ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM πηχυς-N3U-GPM εξ-M διαστημα-N3M-ASN

9 και-C ευρος-N3E-ASN ο- A--GSM τοιχος-N2--GSM ο- A--GSF πλευρα-N1A-GSF εξωθεν-D πηχυς-N3V-DPM πεντε-M και-C ο- A--NPN απολοιπος-A1--APN ανα-P μεσος-A1--ASM ο- A--GPF πλευρα-N1A-GPF ο- A--GSM οικος-N2--GSM

10 και-C ανα-P μεσος-A1--ASM ο- A--GPF εξεδρα-N1--GPF ευρος-N3E-NSN πηχυς-N3V-DPM εικοσι-M ο- A--NSN περιφερης-A3H-NSN ο- A--DSM οικος-N2--DSM κυκλος-N2--DSM

11 και-C ο- A--NPF θυρα-N1A-NPF ο- A--GPF εξεδρα-N1--GPF επι-P ο- A--ASN απολοιπος-A1--ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF εις-A1A-GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C ο- A--NSF θυρα-N1A-NSF ο- A--NSF εις-A1A-NSF προς-P νοτος-N2--ASM και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSN φως-N3T-GSN ο- A--GSM απολοιπος-A1--GSM πηχυς-N3V-DPM πεντε-M πλατος-N3E-ASN κυκλοθεν-D

12 και-C ο- A--ASN διαοριζω-V1--PAPASN κατα-P προσωπον-N2N-ASN ο- A--GSM απολοιπος-A1--GSM ως-C προς-P θαλασσα-N1S-ASF πηχυς-N3V-DPM εβδομηκοντα-M πλατος-N3E-ASN ο- A--GSM τοιχος-N2--GSM ο- A--GSM διαοριζω-V1--PAPGSM πηχυς-N3U-GPM πεντε-M ευρος-N3E-ASN κυκλοθεν-D και-C μηκος-N3E-ASN αυτος- D--GSM πηχυς-N3U-GPM ενενηκοντα-M

13 και-C διαμετρεω-VAI-AAI3S κατεναντι-D ο- A--GSM οικος-N2--GSM μηκος-N3E-ASN πηχυς-N3V-DPM εκατον-M και-C ο- A--APN απολοιπος-A1--APN και-C ο- A--APN διαοριζω-V1--PAPAPN και-C ο- A--NPM τοιχος-N2--NPM αυτος- D--GPM μηκος-N3E-ASN πηχυς-N3V-DPM εκατον-M

14 και-C ο- A--ASN ευρος-N3E-ASN κατα-P προσωπον-N2N-ASN ο- A--GSM οικος-N2--GSM και-C ο- A--APN απολοιπος-A1--APN κατεναντι-D πηχυς-N3V-DPM εκατον-M

15 και-C διαμετρεω-VAI-AAI3S μηκος-N3E-ASN ο- A--GSM διαοριζω-V1--PAPGSM κατα-P προσωπον-N2N-ASN ο- A--GSM απολοιπος-A1--GSM ο- A--GPM κατοπισθεν-D ο- A--GSM οικος-N2--GSM εκεινος- D--GSM και-C ο- A--APN απολοιπος-A1--APN ενθεν-D και-C ενθεν-D πηχυς-N3U-GPM εκατον-M ο- A--ASN μηκος-N3E-ASN και-C ο- A--NSM ναος-N2--NSM και-C ο- A--NPF γωνια-N1A-NPF και-C ο- A--ASN αιλαμ-N---ASN ο- A--ASN εξωτερος-A1A-ASN

16 φατνοω-VM--XPPAPN και-C ο- A--NPF θυρις-N3D-NPF δικτυωτος-A1--NPF υποφαυσις-N3I-NPF κυκλος-N2--DSM ο- A--DPM τρεις-A3--DPM ωστε-C διακυπτω-V1--PAN και-C ο- A--NSM οικος-N2--NSM και-C ο- A--NPN πλησιον-D ξυλοω-VM--XPPNPN κυκλος-N2--DSM και-C ο- A--ASN εδαφος-N3E-ASN και-C εκ-P ο- A--GSN εδαφος-N3E-GSN εως-P ο- A--GPF θυρις-N3D-GPF και-C ο- A--NPF θυρις-N3D-NPF αναπτυσσω-V1--PPPNPF τρισσως-D εις-P ο- A--ASN διακυπτω-V1--PAN

17 και-C εως-P πλησιον-D ο- A--GSF εσωτερος-A1A-GSF και-C εως-P ο- A--GSF εξωτερος-A1A-GSF και-C επι-P ολος-A1--ASM ο- A--ASM τοιχος-N2--ASM κυκλος-N2--DSM εν-P ο- A--DSM εσωθεν-D και-C εν-P ο- A--DSM εξωθεν-D

18 γλυφω-VP--XMPNPN χερουβειμ-N---NPN και-C φοινιξ-N3K-NPM ανα-P μεσος-A1--ASM χερουβ-N---GSN και-C χερουβ-N---GSN δυο-M προσωπον-N2N-NPN ο- A--DSN χερουβ-N---DSN

19 προσωπον-N2N-NSN ανθρωπος-N2--GSM προς-P ο- A--ASM φοινιξ-N3K-ASM ενθεν-D και-C ενθεν-D και-C προσωπον-N2N-NSN λεων-N3--GSM προς-P ο- A--ASM φοινιξ-N3K-ASM ενθεν-D και-C ενθεν-D διαγλυφω-VP--XMPNSM ολος-A1--NSM ο- A--NSM οικος-N2--NSM κυκλοθεν-D

20 εκ-P ο- A--GSN εδαφος-N3E-GSN εως-P ο- A--GSN φατνωμα-N3M-GSN ο- A--APN χερουβειμ-N---APN και-C ο- A--NPM φοινιξ-N3K-NPM διαγλυφω-VP--XMPNPM

21 και-C ο- A--NSN αγιος-A1A-NSN και-C ο- A--NSM ναος-N2--NSM αναπτυσσω-V1--PPPNSM τετραγωνος-A1B-APN κατα-P προσωπον-N2N-ASN ο- A--GPM αγιος-A1A-GPM ορασις-N3I-NSF ως-C οψις-N3I-NSF

22 θυσιαστηριον-N2N-GSN ξυλινος-A1--GSN πηχυς-N3V-DPM τρεις-A3--GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSM και-C ο- A--ASN μηκος-N3E-ASN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM δυο-M και-C κερας-N3T-APN εχω-V1I-IAI3S και-C ο- A--NSF βασις-N3I-NSF αυτος- D--GSM και-C ο- A--NPM τοιχος-N2--NPM αυτος- D--GSM ξυλινος-A1--NPM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NSF ο- A--NSF τραπεζα-N1S-NSF ο- A--NSF προ-P προσωπον-N2N-GSN κυριος-N2--GSM

23 και-C δυο-M θυρωμα-N3M-NPN ο- A--DSM ναος-N2--DSM και-C ο- A--DSM αγιος-A1A-DSM

24 δυο-M θυρωμα-N3M-NPN ο- A--DPN δυο-M---DPN θυρωμα-N3M-DPN ο- A--DPM στροφωτος-A1--DPN δυο-M θυρωμα-N3M-NPN ο- A--DSM εις-A3--DSM και-C δυο-M θυρωμα-N3M-NPN ο- A--DSF θυρα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF

25 και-C γλυφη-N1--NSF επι-P αυτος- D--GPM και-C επι-P ο- A--APN θυρωμα-N3M-APN ο- A--GSM ναος-N2--GSM χερουβειμ-N---NPN και-C φοινιξ-N3K-NPM κατα-P ο- A--ASF γλυφη-N1--ASF ο- A--GPM αγιος-A1A-GPM και-C σπουδαιος-A1A-NPN ξυλον-N2N-NPN κατα-P προσωπον-N2N-ASN ο- A--GSN αιλαμ-N---GSN εξωθεν-D

26 και-C θυρις-N3D-NPF κρυπτος-A1--NPF και-C διαμετρεω-VAI-AAI3S ενθεν-D και-C ενθεν-D εις-P ο- A--APN οροφωμα-N3M-APN ο- A--GSN αιλαμ-N---GSN και-C ο- A--NPN πλευρον-N2N-NPN ο- A--GSM οικος-N2--GSM ζυγοω-VM--XPPNPN

   

来自斯威登堡的著作

 

Arcana Coelestia#8369

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8369. 'And seventy palm trees' means forms of the good of truth in like measure, that is to say, in full abundance. This is clear from the meaning of 'seventy' - like 'twelve' - as all things in their entirety, dealt with in 7973; and from the meaning of 'palm trees' as forms of good in the spiritual Church, which are forms of the good of truth. And since forms of good are meant by 'palm trees', an affection for good and the delight resulting from it are meant, for an affection for good is the source of all delight. Since 'palm trees' had this meaning they were also used in sacred festivities, such as the feast of tabernacles, in accordance with the following in Moses,

You shall take on the first day the fruit of a fine tree, 1 fronds of palm trees, the bough of a thick tree, and willows of the powerful stream; and you shall be glad before Jehovah your God seven days. Leviticus 23:40.

'The fruit of a fine tree' means celestial good, 'palm trees' spiritual good or the good of truth, 'the bough of a thick tree' truth in the form of factual knowledge, and 'willows of the powerful stream' lowest truths belonging to the natural. The four accordingly mean all forms of good and truths in their proper order.

[2] The fact that 'palm trees' were signs of sacred festivity springing from good is also clear from the following in John,

A great crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees, and went to meet Him, and cried, Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel. John 12:12-13.

And in the same author, in Revelation,

I saw, and behold a large crowd standing before the throne and before the Lamb, clothed in white robes, and palm branches in their hands. Revelation 7:9.

In Joel,

The vine has withered and the fig tree languishes, the pomegranate tree and also the palm; all joy has withered away from the sons of man. Joel 1:12.

In David,

The righteous will flourish like a palm tree; he will grow like a cedar in Lebanon. Psalms 92:12.

Here 'a palm tree' stands for good and 'a cedar' for truth.

[3] Since 'a palm tree' means good it also means wisdom, for wisdom is the discernment of good. The palm trees which were carved along with the cherubs and flowers on the walls of the temple were signs meaning such wisdom. 'The temple' meant the Lord Himself, and in the representative sense it meant heaven, 2777, 3720; 'the cherubs, palm trees, and flowers' on the walls meant providence, wisdom, and intelligence that are the Lord's, and so meant all things belonging to heaven. The fact that they were carved on the walls of the temple is clear in the first Book of Kings,

Solomon carved all the walls of the house all around with openings of carvings of cherubs, 2 and of palm trees, and with openings of flowers. And on the two doors of olive wood he carved carvings of cherubs and of palm trees, and openings of flowers, and overlaid them with gold, so that he spread gold over the cherubs and over the palm trees. 1 Kings 6:29, 32.

These 'carvings' represented the heavenly state; 'the cherubs' represented the Lord's Providence, thus the truth that all things come from Him (for the meaning of 'cherubs' as providence, see 308); 'the palm trees' represented wisdom that is a discernment of good coming from the Lord; and 'the flowers' represented intelligence that is an understanding of truth coming from Him. 'Gold' with which the cherubs and palm trees were overlaid meant the good of love, which holds sway throughout heaven (for the meaning of 'gold' as the good of love, see 113, 1551, 1552, 5658). All this also explains why in the description in Ezekiel of the new temple, meaning the Lord's heaven, it says that 'cherubs and palm trees' were on the walls everywhere, Ezekiel 41:17-18, 20, 25-26.

脚注:

1. literally, a tree of honour

2. i.e. carved figures of cherubs

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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