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Ezekiel第39章

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1 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P *γωγ-N---ASM και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *γωγ-N---ASM αρχων-N3--ASM *ρως-N---GS *μοσοχ-N---GS και-C *θοβελ-N---GS

2 και-C συναγω-VF--FAI1S συ- P--AS και-C καταοδηγεω-VF--FAI1S συ- P--AS και-C αναβιβαζω-VF2-FAI1S συ- P--AS απο-P εσχατος-A1--GSM ο- A--GSM βορεας-N1T-GSM και-C ανααγω-VF--FAI1S συ- P--AS επι-P ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM

3 και-C αποολλυω-VF2-FAI1S ο- A--ASN τοξον-N2N-ASN συ- P--GS απο-P ο- A--GSF χειρ-N3--GSF συ- P--GS ο- A--GSF αριστερος-A1A-GSF και-C ο- A--APN τοξευμα-N3M-APN συ- P--GS απο-P ο- A--GSF χειρ-N3--GSF συ- P--GS ο- A--GSF δεξιος-A1A-GSF και-C καταβαλλω-VF2-FAI1S συ- P--AS

4 επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C πιπτω-VF2-FMI2S συ- P--NS και-C πας-A3--NPM ο- A--NPM περι-P συ- P--AS και-C ο- A--NPN εθνος-N3E-NPN ο- A--NPN μετα-P συ- P--GS διδωμι-VC--FPI3P εις-P πληθος-N3E-APN ορνις-N3I-GPM πας-A3--DSN πετεινον-N2N-DSN και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN διδωμι-VX--XAI1S συ- P--AS καταβιβρωσκω-VC--APN

5 επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN πιπτω-VF2-FMI2S οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

6 και-C αποστελλω-VF2-FAI1S πυρ-N3--ASN επι-P *γωγ-N---ASM και-C καταοικεω-VC--FPI3P ο- A--NPF νησος-N2--NPF επι-P ειρηνη-N1--GSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

7 και-C ο- A--NSN ονομα-N3M-NSN εγω- P--GS ο- A--NSN αγιος-A1A-NSN γιγνωσκω-VS--FPI3S εν-P μεσος-A1--DSM λαος-N2--GSM εγω- P--GS *ισραηλ-N---GSM και-C ου-D βεβηλοω-VC--FPI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS ο- A--NSN αγιος-A1A-NSN ουκετι-D και-C γιγνωσκω-VF--FMI3P ο- A--NPN εθνος-N3E-NPN οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αγιος-A1A-NSM εν-P *ισραηλ-N---DSM

8 ιδου-I ηκω-V1--PAI3S και-C γιγνωσκω-VF--FMI2S οτι-C ειμι-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSF ημερα-N1A-NSF εν-P ος- --DSF λαλεω-VAI-AAI1S

9 και-C εκερχομαι-VF--FMI3P ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF πολις-N3I-APF *ισραηλ-N---GSM και-C καιω-VF--FAI3P εν-P ο- A--DPN οπλον-N2N-DPN πελτη-N1--DPF και-C κοντος-N2--DPM και-C τοξον-N2N-DPN και-C τοξευμα-N3M-DPM και-C ραβδος-N2--DPF χειρ-N3--GPF και-C λογχη-N1--DPF και-C καιω-VF--FAI3P εν-P αυτος- D--DPM πυρ-N3--ASN επτα-M ετος-N3E-APN

10 και-C ου-D μη-D λαμβανω-VB--AAS3P ξυλον-N2N-APN εκ-P ο- A--GSN πεδιον-N2N-GSN ουδε-C μη-D κοπτω-VA--AAS3P εκ-P ο- A--GPM δρυμος-N2--GPM αλλα-C η-C ο- A--APN οπλον-N2N-APN κατακαιω-VF--FAI3P πυρ-N3--DSN και-C προνομευω-VF--FAI3P ο- A--APM προνομευω-VA--AAPAPM αυτος- D--APM και-C σκυλευω-VF--FAI3P ο- A--APM σκυλευω-VA--AAPAPM αυτος- D--APM λεγω-V1--PAI3S κυριος-N2--NSM

11 και-C ειμι-VF--FMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF διδωμι-VF--FAI1S ο- A--DSM *γωγ-N---DSM τοπος-N2--ASM ονομαστος-A1--ASM μνημειον-N2N-ASN εν-P *ισραηλ-N---DSM ο- A--ASN πολυανδριον-N2N-ASN ο- A--GPM επιερχομαι-VB--AAPGPM προς-P ο- A--DSF θαλασσα-N1S-DSF και-C περιοικοδομεω-VF--FAI3P ο- A--ASN περιστομιον-N2N-ASN ο- A--GSF φαραγξ-N3G-GSF και-C καταορυσσω-VF--FAI3P εκει-D ο- A--ASM *γωγ-N---ASM και-C πας-A3--ASN ο- A--ASN πληθος-N3E-ASN αυτος- D--GSM και-C καλεω-VC--FPI3S ο- A--NSN γαι-N---NSN ο- A--NSN πολυανδριον-A---NSN ο- A--GSM *γωγ-N---GSM

12 και-C καταορυσσω-VF--FAI3P αυτος- D--APM οικος-N2--NSM *ισραηλ-N---GSM ινα-C καθαριζω-VS--APS3S ο- A--NSF γη-N1--NSF εν-P επταμηνος-N2--DSF

13 και-C καταορυσσω-VF--FAI3P αυτος- D--APM πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF και-C ειμι-VF--FMI3S αυτος- D--DPM εις-P ονομαστος-A1--ASN ος- --DSF ημερα-N1A-DSF δοξαζω-VSI-API1S λεγω-V1--PAI3S κυριος-N2--NSM

14 και-C ανηρ-N3--APM δια-P πας-A3--GSM διαστελλω-VF2-FAI3P επιπορευομαι-V1--PMPAPM ο- A--ASF γη-N1--ASF θαπτω-VA--AAN ο- A--APM καταλειπω-VP--XMPAPM επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF καθαριζω-VA--AAN αυτος- D--ASF μετα-P ο- A--ASF επταμηνος-N2--ASF και-C εκζητεω-VF--FAI3P

15 και-C πας-A3--NSM ο- A--NSM διαπορευομαι-V1--PMPNSM ο- A--ASF γη-N1--ASF και-C οραω-VB--AAPNSM οστεον-N2N-ASN ανθρωπος-N2--GSM οικοδομεω-VF--FAI3S παρα-P αυτος- D--ASN σημειον-N2N-ASN εως-P οστις- X--GSN θαπτω-VA--AAS3P αυτος- D--ASN ο- A--NPM θαπτω-V1--PAPNPM εις-P ο- A--ASN γαι-N---ASN ο- A--ASN πολυανδριον-N2N-ASN ο- A--GSM *γωγ-N---GSM

16 και-C γαρ-X ο- A--NSN ονομα-N3M-NSN ο- A--GSF πολις-N3I-GSF *πολυανδριον-N2N-NSN και-C καθαριζω-VS--FPI3S ο- A--NSF γη-N1--NSF

17 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ειπον-VB--AAD2S πας-A3--DSN ορνεον-N2N-DSN πετεινον-N2N-DSN και-C προς-P πας-A3--APN ο- A--APN θηριον-N2N-APN ο- A--GSN πεδιον-N2N-GSN συναγω-VQ--APD2P και-C ερχομαι-V1--PMD2P συναγω-VQ--APD2P απο-P πας-A3--GPM ο- A--GPM περικυκλω-D επι-P ο- A--ASF θυσια-N1A-ASF εγω- P--GS ος- --ASF θυω-VX--XAI1S συ- P--DP θυσια-N1A-ASF μεγας-A1--ASF επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C εσθιω-VF--FMI2P κρεας-N3--APN και-C πινω-VF--FMI2P αιμα-N3M-ASN

18 κρεας-N3--APN γιγας-N3--GPM εσθιω-VF--FMI2P και-C αιμα-N3M-ASN αρχων-N3--GPM ο- A--GSF γη-N1--GSF πινω-VF--FMI2P κριος-N2--APM και-C μοσχος-N2--APM και-C τραγος-N2--APM και-C ο- A--NPM μοσχος-N2--NPM στεατοομαι-VM--XPPNPM πας-A3--NPM

19 και-C εσθιω-VF--FMI2P στεαρ-N3--ASN εις-P πλησμονη-N1--ASF και-C πινω-VF--FMI2P αιμα-N3M-ASN εις-P μεθη-N1--ASF απο-P ο- A--GSF θυσια-N1A-GSF εγω- P--GS ος- --GSF θυω-VAI-AAI1S συ- P--DP

20 και-C ενπιμπλημι-VS--FPI2P επι-P ο- A--GSF τραπεζα-N1S-GSF εγω- P--GS ιππος-N2--ASM και-C αναβατης-N1M-ASM γιγας-N3--ASM και-C πας-A3--ASM ανηρ-N3--ASM πολεμιστης-N1--ASM λεγω-V1--PAI3S κυριος-N2--NSM

21 και-C διδωμι-VF--FAI1S ο- A--ASF δοξα-N1S-ASF εγω- P--GS εν-P συ- P--DP και-C οραω-VF--FMI3P πας-A3--APN ο- A--APN εθνος-N3E-APN ο- A--ASF κρισις-N3I-ASF εγω- P--GS ος- --ASF ποιεω-VAI-AAI1S και-C ο- A--ASF χειρ-N3--ASF εγω- P--GS ος- --ASF επιαγω-VBI-AAI3P επι-P αυτος- D--APM

22 και-C γιγνωσκω-VF--FMI3P οικος-N2--NSM *ισραηλ-N---GSM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C επεκεινα-D

23 και-C γιγνωσκω-VF--FMI3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN οτι-C δια-P ο- A--APF αμαρτια-N1A-APF αυτος- D--GPN αιχμαλωτευω-VCI-API3P οικος-N2--NSM *ισραηλ-N---GSM αντι-P ος- --GPM αθετεω-VAI-AAI3P εις-P εγω- P--AS και-C αποστρεφω-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM και-C παραδιδωμι-VAI-AAI1S αυτος- D--APM εις-P χειρ-N3--APF ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM και-C πιπτω-VAI-AAI3P πας-A3--NPM μαχαιρα-N1A-DSF

24 κατα-P ο- A--APF ακαθαρσια-N1A-APF αυτος- D--GPM και-C κατα-P ο- A--APN ανομημα-N3M-APN αυτος- D--GPM ποιεω-VAI-AAI1S αυτος- D--DPM και-C αποστρεφω-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM

25 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM νυν-D αποστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF *ιακωβ-N---GSM και-C ελεεω-VF--FAI1S ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM και-C ζηλοω-VF--FAI1S δια-P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS

26 και-C λαμβανω-VF--FMI3P ο- A--ASF ατιμια-N1A-ASF εαυτου- D--GPM και-C ο- A--ASF αδικια-N1A-ASF ος- --ASF αδικεω-VAI-AAI3P εν-P ο- A--DSN καταοικιζω-VS--APN αυτος- D--APM επι-P ο- A--ASF γη-N1--ASF αυτος- D--GPM επι-P ειρηνη-N1--GSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM εκφοβεω-V2--PAPNSM

27 εν-P ο- A--DSN αποστρεφω-VA--AAN εγω- P--AS αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VB--AAN εγω- P--AS αυτος- D--APM εκ-P ο- A--GPF χωρα-N1A-GPF ο- A--GPN εθνος-N3E-GPN και-C αγιαζω-VS--FPI1S εν-P αυτος- D--DPM ενωπιον-P ο- A--GPN εθνος-N3E-GPN

28 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM εν-P ο- A--DSN επιφαινω-VD--APN εγω- P--AS αυτος- D--DPM εν-P ο- A--DPN εθνος-N3E-DPN

29 και-C ου-D αποστρεφω-VF--FAI1S ουκετι-D ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM αντι-P ος- --GSM εκχεω-VAI-AAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

来自斯威登堡的著作

 

Apocalypse Revealed#782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

脚注:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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