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Ezekiel第32章

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM δωδεκατος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ειπον-VF2-FAI2S αυτος- D--DSM λεων-N3--DSM εθνος-N3E-GPN ομοιοω-VCI-API2S και-C συ- P--NS ως-C δρακων-N3--NSM ο- A--NSM εν-P ο- A--DSF θαλασσα-N1S-DSF και-C κερατιζω-V1I-IAI2S ο- A--DPM ποταμος-N2--DPM συ- P--GS και-C ταρασσω-V1I-IAI2S υδωρ-N3--ASN ο- A--DPM πους-N3D-DPM συ- P--GS και-C καταπατεω-V2I-IAI2S ο- A--APM ποταμος-N2--APM συ- P--GS

3 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C περιβαλλω-VF2-FAI1S επι-P συ- P--AS δικτυον-N2N-APN λαος-N2--GPM πολυς-A1--GPM και-C ανααγω-VF--FAI1S συ- P--AS εν-P ο- A--DSN αγκιστρον-N2N-DSN εγω- P--GS

4 και-C εκτεινω-VF2-FAI1S συ- P--AS επι-P ο- A--ASF γη-N1--ASF πεδιον-N2N-APN πιμπλημι-VS--FPI3S συ- P--GS και-C επι καταιζω-VF2-FAI1S επι-P συ- P--AS πας-A3--APN ο- A--APN πετεινον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C ενπιμπλημι-VF--FAI1S εκ-P συ- P--GS πας-A3--APN ο- A--APN θηριον-N2N-APN πας-A1S-GSF ο- A--GSF γη-N1--GSF

5 και-C διδωμι-VF--FAI1S ο- A--APF σαρξ-N3K-APF συ- P--GS επι-P ο- A--APN ορος-N3E-APN και-C ενπιμπλημι-VF--FAI1S απο-P ο- A--GSN αιμα-N3M-GSN συ- P--GS

6 και-C ποτιζω-VC--FPI3S ο- A--NSF γη-N1--NSF απο-P ο- A--GPN προχωρημα-N3M-GPN συ- P--GS απο-P ο- A--GSN πληθος-N3E-GSN συ- P--GS επι-P ο- A--GPN ορος-N3E-GPN φαραγξ-N3G-APF ενπιμπλημι-VF--FAI1S απο-P συ- P--GS

7 και-C κατακαλυπτω-VF--FAI1S εν-P ο- A--DSN σβεννυμι-VC--APN συ- P--AS ουρανος-N2--ASM και-C συνσκοταζω-VF--FAI1S ο- A--APN αστρον-N2N-APN αυτος- D--GSM ηλιος-N2--ASM εν-P νεφελη-N1--DSF καλυπτω-VF--FAI1S και-C σεληνη-N1--NSF ου-D μη-D φαινω-VD--APS3S ο- A--ASN φως-N3T-ASN αυτος- D--GSF

8 πας-A3--NPN ο- A--NPN φαινω-V1--PAPNPN φως-N3T-NSN εν-P ο- A--DSM ουρανος-N2--DSM συνσκοταζω-VF--FAI3P επι-P συ- P--AS και-C διδωμι-VF--FAI1S σκοτος-N3E-ASN επι-P ο- A--ASF γη-N1--ASF συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

9 και-C παραοργιζω-VF2-FAI1S καρδια-N1A-ASF λαος-N2--GPM πολυς-A1--GPM ηνικα-D αν-X αγω-V1--PAI1S αιχμαλωσια-N1A-ASF συ- P--GS εις-P ο- A--APN εθνος-N3E-APN εις-P γη-N1--ASF ος- --ASF ου-D γιγνωσκω-VZI-AAI2S

10 και-C στυγναζω-VF--FAI3P επι-P συ- P--AS εθνος-N3E-NPN πολυς-A1--NPN και-C ο- A--NPM βασιλευς-N3V-NPM αυτος- D--GPM εκστασις-N3I-DSF εκιστημι-VF--FMI3P εν-P ο- A--DSN πετομαι-V5--PMN ο- A--ASF ρομφαια-N1A-ASF εγω- P--GS επι-P προσωπον-N2N-APN αυτος- D--GPM προςδεχομαι-V1--PMPNPM ο- A--ASF πτωσις-N3I-ASF αυτος- D--GPM απο-P ημερα-N1A-GSF πτωσις-N3I-GSF συ- P--GS

11 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ρομφαια-N1A-NSF βασιλευς-N3V-GSM *βαβυλων-N3W-GSF ηκω-VF--FAI3S συ- P--DS

12 εν-P μαχαιρα-N1--DPF γιγας-N3--GPM και-C καταβαλλω-VF2-FAI1S ο- A--ASF ισχυς-N3--ASF συ- P--GS λοιμος-N2--NPM απο-P εθνος-N3E-GPN πας-A3--NPM και-C αποολλυω-VF2-FAI3P ο- A--ASF υβρις-N3I-ASF *αιγυπτος-N2--GSF και-C συντριβω-VD--FPI3S πας-A1S-NSF ο- A--NSF ισχυς-N3--NSF αυτος- D--GSF

13 και-C αποολλυω-VF2-FAI1S πας-A3--APN ο- A--APN κτηνος-N3E-APN αυτος- D--GSF απο-P υδωρ-N3T-GSN πολυς-A1--GSN και-C ου-D μη-D ταρασσω-VA--AAS3S αυτος- D--ASN ετι-D πους-N3D-NSM ανθρωπος-N2--GSM και-C ιχνος-N3E-NSN κτηνος-N3E-GPN ου-D μη-D καταπατεω-VA--AAS3S αυτος- D--ASN

14 ουτως-D τοτε-D ησυχαζω-VF--FAI3S ο- A--NPN υδωρ-N3T-NPN αυτος- D--GPM και-C ο- A--NPM ποταμος-N2--NPM αυτος- D--GPM ως-C ελαιον-N2N-NSN πορευομαι-VF--FMI3P λεγω-V1--PAI3S κυριος-N2--NSM

15 οταν-D διδωμι-VO--AAS1S *αιγυπτος-N2--ASF εις-P απωλεια-N1A-ASF και-C ερημοω-VC--APS3S ο- A--NSF γη-N1--NSF συν-P ο- A--DSF πληρωσις-N3I-DSF αυτος- D--GSF οταν-D διασπειρω-VA--AAS1S πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM εν-P αυτος- D--DSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

16 θρηνος-N2--NSM ειμι-V9--PAI3S και-C θρηνεω-VF--FAI2S αυτος- D--ASM και-C ο- A--NPF θυγατηρ-N3--NPF ο- A--GPN εθνος-N3E-GPN θρηνεω-VF--FAI3P αυτος- D--ASM επι-P *αιγυπτος-N2--ASF και-C επι-P πας-A1S-ASF ο- A--ASF ισχυς-N3--ASF αυτος- D--GSF θρηνεω-VF--FAI3P αυτος- D--ASF λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

17 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN δωδεκατος-A1--DSN ετος-N3E-DSN ο- A--GSM πρωτος-A1--GSMS μην-N3--GSM πεντεκαιδεκατος-A1--DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM θρηνεω-VA--AAD2S επι-P ο- A--ASF ισχυς-N3--ASF *αιγυπτος-N2--GSF και-C καταβιβαζω-VF--FAI3P αυτος- D--GSF ο- A--APF θυγατηρ-N3--APF ο- A--APN εθνος-N3E-APN νεκρος-A1A-APF εις-P ο- A--ASN βαθος-N3E-ASN ο- A--GSF γη-N1--GSF προς-P ο- A--APM καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM

20 εν-P μεσος-A1--DSM τραυματιας-N1T-GPM μαχαιρα-N1--APF πιπτω-VF2-FMI3P μετα-P αυτος- D--GSM και-C κοιμαω-VC--FPI3S πας-A1S-NSF ο- A--NSF ισχυς-N3--NSF αυτος- D--GSM

21 και-C ειπον-VF2-FAI3P συ- P--DS ο- A--NPM γιγας-N3--NPM εν-P βαθυς-A3U-DSM βοθρος-N2--GSM γιγνομαι-V1--PMD2S τις- I--GSN κρεισσων-A3C-NSM ειμι-V9--PAI2S καταβαινω-VC--APD2S και-C κοιμαω-VC--APD2S μετα-P απεριτμητος-A1B-GPM εν-P μεσος-A1--DSM τραυματιας-N1T-GPM μαχαιρα-N1--APF

22 εκει-D *ασσουρ-N---NS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF αυτος- D--GSM πας-A3--NPM τραυματιας-N1T-NPM εκει-D διδωμι-VCI-API3P και-C ο- A--NSF ταφη-N1--NSF αυτος- D--GPM εν-P βαθυς-A3U-DSM βοθρος-N2--GSM και-C γιγνομαι-VCI-API3S ο- A--NSF συναγωγη-N1--NSF αυτος- D--GSM περικυκλω-D ο- A--GSN μνημα-N3M-GSN αυτος- D--GSM πας-A3--NPM ο- A--NPM τραυματιας-N1T-NPM ο- A--NPM πιπτω-VX--XAPNPM μαχαιρα-N1A-DSF

23 ο- A--NPM διδωμι-VO--AAPNPM ο- A--ASM φοβος-N2--ASM αυτος- D--GPM επι-P γη-N1--GSF ζωη-N1--GSF

24 εκει-D αιλαμ-N---NSN και-C πας-A1S-NSF ο- A--NSF δυναμις-N3I-NSF αυτος- D--GSM περικυκλω-D ο- A--GSN μνημα-N3M-GSN αυτος- D--GSM πας-A3--NPM ο- A--NPM τραυματιας-N1T-NPM ο- A--NPM πιπτω-VX--XAPNPM μαχαιρα-N1A-DSF και-C ο- A--NPM καταβαινω-V1--PAPNPM απεριτμητος-A1B-NPM εις-P γη-N1--GSF βαθος-N3E-ASN ο- A--NPM διδωμι-VX--XAPNPM αυτος- D--GPM φοβος-N2--ASM επι-P γη-N1--GSF ζωη-N1--GSF και-C λαμβανω-VBI-AAI3P ο- A--ASF βασανος-N2--ASF αυτος- D--GPM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM

25 εν-P μεσος-A1--DSM τραυματιας-N1T-GPM

26 εκει-D διδωμι-VCI-API3P *μοσοχ-N---NS και-C *θοβελ-N---NS και-C πας-A1S-NSF ο- A--NSF ισχυς-N3--NSF αυτος- D--GPM περικυκλω-D ο- A--GSN μνημα-N3M-GSN αυτος- D--GSM πας-A3--NPM τραυματιας-N1T-NPM αυτος- D--GSM πας-A3--NPM απεριτμητος-A1B-NPM τραυματιας-N1T-NPM απο-P μαχαιρα-N1--APF ο- A--NPM διδωμι-VX--XAPNPM ο- A--ASM φοβος-N2--ASM αυτος- D--GPM επι-P γη-N1--GSF ζωη-N1--GSF

27 και-C κοιμαω-VCI-API3P μετα-P ο- A--GPM γιγας-N3--GPM ο- A--GPM πιπτω-VX--XAPGPM απο-P αιων-N3W-GSM ος- --NPM καταβαινω-VZI-AAI3P εις-P αδης-N1M-GSM εν-P οπλον-N2N-DPN πολεμικος-A1--DPN και-C τιθημι-VAI-AAI3P ο- A--APF μαχαιρα-N1--APF αυτος- D--GPM υπο-P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM και-C γιγνομαι-VCI-API3P ο- A--NPF ανομια-N1A-NPF αυτος- D--GPM επι-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM οτι-C εκφοβεω-VAI-AAI3P γιγας-N3--APM εν-P γη-N1--DSF ζωη-N1--GSF

28 και-C συ- P--NS εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM κοιμαω-VC--FPI2S μετα-P τραυματιζω-VT--XPPGPM μαχαιρα-N1A-DSF

29 εκει-D διδωμι-VCI-API3P ο- A--NPM αρχων-N3--NPM *ασσουρ-N---GS ο- A--NPM διδωμι-VO--AAPNPM ο- A--ASF ισχυς-N3--ASF αυτος- D--GSM εις-P τραυμα-N3M-ASN μαχαιρα-N1--APF ουτος- D--NPM μετα-P τραυματιας-N1T-GPM κοιμαω-VCI-API3P μετα-P καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM

30 εκει-D ο- A--NPM αρχων-N3--NPM ο- A--GSM βορεας-N1T-GSM πας-A3--NPM στρατηγος-N2--NPM *ασσουρ-N---GS ο- A--NPM καταβαινω-V1--PAPNPM τραυματιας-N1T-NPM συν-P ο- A--DSM φοβος-N2--DSM αυτος- D--GPM και-C ο- A--DSF ισχυς-N3U-DSF αυτος- D--GPM κοιμαω-VCI-API3P απεριτμητος-A1B-NPM μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF και-C αποφερω-VAI-AAI3P ο- A--ASF βασανος-N2--ASF αυτος- D--GPM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM

31 εκεινος- D--APM οραω-VF--FMI3S βασιλευς-N3V-NSM *φαραω-N---NSM και-C παρακαλεω-VC--FPI3S επι-P πας-A1S-ASF ο- A--ASF ισχυς-N3--ASF αυτος- D--GPM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

32 οτι-C διδωμι-VX--XAI1S ο- A--ASM φοβος-N2--ASM αυτος- D--GSM επι-P γη-N1--GSF ζωη-N1--GSF και-C κοιμαω-VC--FPI3S εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF *φαραω-N---NSM και-C πας-A3--NSN ο- A--NSN πληθος-N3E-NSN αυτος- D--GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

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Apocalypse Explained#816

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816. And he had two horns like a lamb. This signifies the power of persuading the conjunction with the Word of faith separated [from life], as from the Lord; is evident from the signification of horns, as denoting power (concerning which see above, n. 316, 776); and from the signification of two, as denoting conjunction (concerning which also see above, n. 532, at the end); and from the signification of a lamb, as denoting the Lord as to the Divine Human (concerning which also see above, n. 314). That by having two horns like a lamb is therefore signified the power of persuading the conjunction with the Word, of faith separated [from life], as from the Lord; is evident from what precedes and from what follows. From what precedes, because by the beast ascending out of the earth are signified confirmations from the sense of the letter of the Word in favour of faith separated from life (as may be seen just above, n. 815); and from what follows, because it is said that this beast spoke like a dragon, and gave the former beast his power before him, by which is signified affection, thought, doctrine, and preaching similar to what those have who separate faith from the life of faith, which is charity; also conjunction of reasonings from the natural man, whereby the religion of faith separate is strengthened, of which we shall speak further in the following articles. It is now evident, therefore, that as the horns of this beast signify the power of persuading; so two signifies conjunction, and the lamb signifies the Lord; therefore by this beast having two horns like a lamb, is signified the power of persuading the conjunction with the Word of faith separated from life, as from the Lord.

The reason why upon the head of this beast there were seen only two horns, but upon the head of the former beast ten horns is, that by this beast are signified confirmations from the Word; and in the Word there is a marriage of good and truth, and this marriage is signified by two. Hence also the horns were seen like a lamb, because by a lamb is meant the Lord - in this case, as to the Word. That the Lord, as to His Divine Human, is the Word, that is, the Divine truth, is declared in the plainest terms in John, namely,

"That the Word was made flesh" (1:14).

[2] The nature of the power of persuading and confirming from the Word any heresy whatever, is well known in the Christian world from the many heresies that prevail therein, every one of which is confirmed, and thereby becomes persuasive, from the sense of the letter of the Word. The reason is, that the sense of the letter of the Word is accommodated to the apprehension of the simple, and therefore consists for the most part of appearances of truth. And appearances of truth are such that they may be drawn to confirm whatever is assumed as a principle of religion, and thence of doctrine, consequently also falsity. Therefore those who place genuine truth itself in the sense of the letter of the Word alone, may fall into many mistakes if they are not in a state of enlightenment from the Lord, and in that state form for themselves doctrine, that may serve for a lamp. In the sense of the letter of the Word there are both naked truths and clothed truths. The latter are appearances of truth; and appearances can be understood only from those passages where naked truths exist, from which doctrine may be formed by one who is in a state of enlightenment from the Lord, and the rest explained according thereto. This is why those who read the Word without doctrine are carried away into numerous errors.

[3] The reason why the Word was thus written is, in order that the conjunction of heaven with men might be brought about by this means; and the ground of this conjunction is, that every expression therein, and in some passages every letter, contains a spiritual sense, in which the angels are. When therefore a man perceives the Word according to the appearances of truth therein, the angels who encompass man understand it spiritually. Thus the spiritual of heaven is conjoined with the natural of the world, as to such things as conduce to man's life after death. If the Word had been differently written, no conjunction of heaven with man could have been brought about by its means. And because the Word in the letter is such, therefore it is, as it were, a support for heaven to rest on; for all the wisdom of the angels of heaven, as to things pertaining to the church, terminates in the sense of the letter of the Word as in its basis. Therefore the Word in the letter may be called the stay of heaven. The sense of the letter of the Word is most holy, indeed, it is even more powerful than its spiritual sense; a truth which has been made known to me from much experience in the spiritual world. For when spirits bring forward any passage according to the sense of the letter, they immediately excite some heavenly society to conjunction with them. From these things it is evident, that everything pertaining to the doctrine of the church must be confirmed from the sense of the letter of the Word, in order that there may be any sanctity and power therein; and indeed from those books of the Word which contain the spiritual sense. Hence also it is clear, how dangerous it is to falsify the Word to the destruction of the Divine truth, which is in its spiritual sense; thus heaven is shut against a man. That this is done by those who, from the Word, confirm the separation of faith from its life, which are good works, was shown above.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#5050

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5050. CORRESPONDENCE WITH THE GRAND MAN - continued

IN THIS SECTION THE CORRESPONDENCE OF THE LOINS AND THE ORGANS OF GENERATION WITH IT

Who exactly in the Grand Man or heaven belong to the province of the hands, the arms, and the feet has been shown from experience at the end of the previous chapter, in 4931-4953. Now this present section must state which particular communities in heaven or the Grand Man are the ones to which the loins, also the parts associated with the loins called the generative organs, correspond. In general it should be recognized that the loins and associated organs correspond to genuine conjugial love and consequently to those communities where angels live who possess that love. The inhabitants of those communities are the most heavenly ones and in their lives they enjoy greater peace and delight than any others do.

  
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Thanks to the Swedenborg Society for the permission to use this translation.