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Ezekiel第31章

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM τριτος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ο- A--DSN πληθος-N3E-DSN αυτος- D--GSM τις- I--DSM ομοιοω-VAI-AAI2S σεαυτου- D--ASM εν-P ο- A--DSN υψος-N3E-DSN συ- P--GS

3 ιδου-I *ασσουρ-N---NS κυπαρισσος-N2--NSF εν-P ο- A--DSM *λιβανος-N2--DSM και-C καλος-A1--NSM ο- A--DPF παραφυας-N3D-DPF και-C υψηλος-A1--NSM ο- A--DSN μεγεθος-N3E-DSN εις-P μεσος-A1--ASM νεφελη-N1--GPF γιγνομαι-VBI-AMI3S ο- A--NSF αρχη-N1--NSF αυτος- D--GSM

4 υδωρ-N3--NSN εκτρεφω-VAI-AAI3S αυτος- D--ASM ο- A--NSF αβυσσος-N2--NSF υψοω-VAI-AAI3S αυτος- D--ASM ο- A--APM ποταμος-N2--APM αυτος- D--GSF αγω-VBI-AAI3S κυκλος-N2--DSM ο- A--GPN φυτον-N2N-GPN αυτος- D--GSM και-C ο- A--APN συστεμα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S εις-P πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSN πεδιον-N2N-GSN

5 ενεκεν-P ουτος- D--GSM υψοω-VCI-API3S ο- A--NSN μεγεθος-N3E-NSN αυτος- D--GSM παρα-P πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSN πεδιον-N2N-GSN και-C πλατυνω-VCI-API3P ο- A--NPM κλαδος-N2--NPM αυτος- D--GSM απο-P υδωρ-N3T-GSN πολυς-A1--GSN

6 εν-P ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM νοσσευω-VAI-AAI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C υποκατω-P ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM γενναω-VAI-AAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN εν-P ο- A--DSF σκια-N1A-DSF αυτος- D--GSM καταοικεω-VAI-AAI3S πας-A3--NSN πληθος-N3E-NSN εθνος-N3E-GPN

7 και-C γιγνομαι-VBI-AMI3S καλος-A1--NSM εν-P ο- A--DSN υψος-N3E-DSN αυτος- D--GSM δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM οτι-C γιγνομαι-VCI-API3P ο- A--NPF ριζα-N1S-NPF αυτος- D--GSM εις-P υδωρ-N3--ASN πολυς-A1P-ASN

8 κυπαρισσος-N2--NPF τοιουτος-A1--NPF ου-D γιγνομαι-VCI-API3P εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--GSM θεος-N2--GSM και-C πιτυς-N3U-NPF ου-D ομοιος-A1A-NPF ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM και-C ελατη-N1--NPF ου-D γιγνομαι-VBI-AMI3P ομοιος-A1A-NPF ο- A--DPM κλαδος-N2--DPM αυτος- D--GSM πας-A3--NSN ξυλον-N2N-NSN εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--GSM θεος-N2--GSM ου-D ομοιοω-VCI-API3S αυτος- D--DSM εν-P ο- A--DSN καλλος-N3E-DSN αυτος- D--GSM

9 δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM και-C ζηλοω-VAI-AAI3S αυτος- D--ASM ο- A--NPN ξυλον-N2N-NPN ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF ο- A--GSM θεος-N2--GSM

10 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VBI-AMI2S μεγας-A1P-NSM ο- A--DSN μεγεθος-N3E-DSN και-C διδωμι-VAI-AAI2S ο- A--ASF αρχη-N1--ASF συ- P--GS εις-P μεσος-A1--ASM νεφελη-N1--GPF και-C οραω-VBI-AAI1S εν-P ο- A--DSN υψοω-VC--APN αυτος- D--ASM

11 και-C παραδιδωμι-VAI-AAI1S αυτος- D--ASM εις-P χειρ-N3--APF αρχων-N3--GSM εθνος-N3E-GPN και-C ποιεω-VAI-AAI3S ο- A--ASF απωλεια-N1A-ASF αυτος- D--GSM

12 και-C εκολεθρευω-VAI-AAI3P αυτος- D--ASM αλλοτριος-A1A-NPM λοιμος-N2--NPM απο-P εθνος-N3E-GPN και-C καταβαλλω-VBI-AAI3P αυτος- D--ASM επι-P ο- A--GPN ορος-N3E-GPN εν-P πας-A1S-DPF ο- A--DPF φαραγξ-N3G-DPF πιπτω-VAI-AAI3P ο- A--NPM κλαδος-N2--NPM αυτος- D--GSM και-C συντριβω-VDI-API3S ο- A--NPN στελεχος-N3E-NPN αυτος- D--GSM εν-P πας-A3--DSN πεδιον-N2N-DSN ο- A--GSF γη-N1--GSF και-C καταβαινω-VZI-AAI3P απο-P ο- A--GSF σκεπης-N1--GSF αυτος- D--GPM πας-A3--NPM ο- A--NPM λαος-N2--NPM ο- A--GPN εθνος-N3E-GPN και-C εδαφιζω-VAI-AAI3P αυτος- D--ASM

13 επι-P ο- A--ASF πτωσις-N3I-ASF αυτος- D--GSM αναπαυω-VAI-AMI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C επι-P ο- A--APN στελεχος-N3E-APN αυτος- D--GSM γιγνομαι-VBI-AMI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSM αγρος-N2--GSM

14 οπως-C μη-D υψοω-VC--APS3P εν-P ο- A--DSN μεγεθος-N3E-DSN αυτος- D--GPM πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN υδωρ-N3T-DSN και-C ου-D διδωμι-VAI-AAI3P ο- A--ASF αρχη-N1--ASF αυτος- D--GPM εις-P μεσος-A1--ASM νεφελη-N1--GPF και-C ου-D ιστημι-VAI-AAI3P εν-P ο- A--DSN υψος-N3E-DSN αυτος- D--GPM προς-P αυτος- D--APN πας-A3--NPM ο- A--NPM πινω-V1--PAPNPM υδωρ-N3--ASN πας-A3--NPM διδωμι-VCI-API3P εις-P θανατος-N2--ASM εις-P γη-N1--GSF βαθος-N3E-ASN εν-P μεσος-A1--DSM υιος-N2--GPM ανθρωπος-N2--GPM προς-P καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM

15 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εν-P ος- --DSF ημερα-N1A-DSF καταβαινω-VZI-AAI3S εις-P αδης-N1M-GSM πενθεω-VAI-AAI3S αυτος- D--ASM ο- A--NSF αβυσσος-N2--NSF και-C επιιστημι-VAI-AAI1S ο- A--APM ποταμος-N2--APM αυτος- D--GSF και-C κωλυω-VAI-AAI1S πληθος-N3E-ASN υδωρ-N3T-GSN και-C σκοταζω-VAI-AAI3S επι-P αυτος- D--ASM ο- A--NSM *λιβανος-N2--NSM πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN επι-P αυτος- D--DSM εκλυω-VCI-API3P

16 απο-P ο- A--GSF φωνη-N1--GSF ο- A--GSF πτωσις-N3I-GSF αυτος- D--GSM σειω-VCI-API3P ο- A--NPN εθνος-N3E-NPN οτε-D καταβιβαζω-V1I-IAI1S αυτος- D--ASM εις-P αδης-N1M-GSM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P λακκος-N2--ASM και-C παρακαλεω-V2I-IAI3P αυτος- D--ASM εν-P γη-N1--DSF πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSF τρυφη-N1--GSF και-C ο- A--NPN εκλεκτος-A1--NPN ο- A--GSM *λιβανος-N2--GSM πας-A3--NPN ο- A--NPN πινω-V1--PAPNPN υδωρ-N3--ASN

17 και-C γαρ-X αυτος- D--NPM καταβαινω-VZI-AAI3P μετα-P αυτος- D--GSM εις-P αδης-N1M-GSM εν-P ο- A--DPM τραυματιας-N1T-DPM απο-P μαχαιρα-N1--APF και-C ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM ο- A--NPM καταοικεω-V2--PAPNPM υπο-P ο- A--ASF σκεπης-N1--ASF αυτος- D--GSM εν-P μεσος-A1--DSM ο- A--GSF ζωη-N1--GSF αυτος- D--GPM αποολλυω-VBI-AMI3P

18 τις- I--DSN ομοιοω-VCI-API2S καταβαινω-VC--APD2S και-C καταβιβαζω-VS--APD2S μετα-P ο- A--GPN ξυλον-N2N-GPN ο- A--GSF τρυφη-N1--GSF εις-P γη-N1--GSF βαθος-N3E-ASN εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM κοιμαω-VC--FPI2S μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF ουτως-D *φαραω-N---NSM και-C ο- A--NSN πληθος-N3E-NSN ο- A--GSF ισχυς-N3U-GSF αυτος- D--GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#756

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756. 'All the fountains of the great deep were split open' means the full extent of temptation involving things of the will. This becomes clear from what has been stated already about temptations being of two kinds, the first involving things of the understanding, the second those of the will, and about the latter being severe in comparison with the former. It is clear as well from the fact that up to now temptation involving things of the understanding has been the subject. It is similarly clear from the meaning of 'the deep' as evil desires and derivative falsities, as shown already in 18, and also in the following in the Word: In Ezekiel,

Thus says the Lord Jehovah, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you. Ezekiel 26:19.

Here 'the deep' and 'many waters' stand for the full extent of temptation.

In Jonah,

The waters closed around me, even to my soul, the deep surrounded me. Jonah 2:5.

Here similarly 'the waters' and 'the deep' stand for the full extent of temptation.

In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and all Your waves have gone over me. Psalms 42:7.

This plainly stands for the full extent of temptation. In the same author,

He rebuked the Sea Suph and it became dry; He caused them to go through the deeps, as in a desert, and He saved them from the hand of him that hated them, and He delivered them from the hand of the enemy. And the waters covered their adversaries. Psalms 106:9-11.

Here 'the deep' stands for temptations in the wilderness.

[2] In early times 'the deep' meant hell, and delusions and persuasions of falsity were likened to waters and streams, and also smoke, pouring out of it. This is also what the hells of some people look like, that is to say, like deeps and like seas. These in the Lord's Divine mercy will be described later on. The evil spirits who are responsible for man's vastation, and also for temptation, come from these places. And their delusions which they infuse, and the desires with which they inflame man, are like deluges and vapours pouring out of there. For, as has been stated, man is joined to hell through evil spirits, and to heaven through angels. Consequently when 'all the fountains of the deep' are said to have been 'split open' matters of that kind are meant. The fact that hell is called the deep, and the foul things that come from there are called streams, is clear in Ezekiel,

Thus said the Lord Jehovih, On the day he went down into hell, I made him mourn, I covered the deep over him, and I restrained its streams, and the great waters were stayed. Ezekiel 31:15.

Hell is also called 'the deep' in John, in Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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